Mother, Melancholia, and Humor in Erik H. Erikson’s Earliest Writings

Erik H. Erikson wrote three articles when he was in his late-twenties and an up-and-coming member of the psychoanalytic community in Vienna. At the time he wrote these articles, he was in a training psychoanalysis with Anna Freud, teaching at the Heitzing School in Vienna, and learning the Montessori method of teaching. These articles focus on the loss of primary narcissism and the development of the superego (or punitive conscience) in early childhood, especially through the child’s conflict with maternal authority. They support the idea that melancholia, with its internalized rage against the mother, is the inevitable outcome of the loss of primary narcissism. I note, however, that the third of these articles makes a case for the restorative role of humor, especially when Freud’s view that humor is a function of the superego is taken into account.

Whistler’s <Emphasis Type="Italic">Mother</Emphasis>: Devotional Center of Male Melancholic Religion

In previous writings, I have argued that the 3-to-5-year-old boy’s emotional separation from his mother is the key experience in his development of a melancholic orientation to life (Capps, Men, religion, and melancholia: James, Otto, Jung, and Erikson, 1997) and that men’s religious proclivities (based on honor, hope, and humor) reflect this emotional separation (Capps, Male melancholia: Guilt, separation, and repressed rage, 2001). In an earlier article published in Pastoral Psychology (Capps, Leonardo’s Mona Lisa: Iconic center of male melancholic religion, 2004), I argued that Leonardo da Vinci’s Mona Lisa is the iconic center of the male melancholic religion, that it displaces the Virgin Mother Mary of traditional Christianity in this regard, and that the painting aids in the difficult task of transforming melancholia into the mourning of the lost maternal object. In this article, I argue that James McNeill Whistler’s painting of his mother plays a similar role in male melancholic religion, but with an important variation: I use Ernst Troeltsch’s classic church-sect typology to show that Leonardo’s Mona Lisa is the iconic center of the churchly form of male melancholic religion, while Whistler’s mother is the devotional center of its sectarian form.

Choice reaction performance following an error

Some data are presented showing the changes in choice-reaction time (CRT) and the probability of error (PE) on the five trials following an error in a two-choice experiment. The magnitudes of the increase in RT and the decrease in PE are different according as the error-trial stimulus is re-presented or the alternative stimulus is preservec. In addition, RT is quicker to recover its equilibrium value than is PE.This pattern of changes implicates two distinct adjustments to the underlying decision process following an error: (i) a selective outward adjustment of the boundary at which the error was uttered, and (ii) a delay, with respect to presentation of the reaction stimulus, of the epoch at which the subject begins sampling information from the stimulus display. When these ideas are concatenated with the sequential probability-ratio-test model for CRT, a theoretical relation can be derived between the difference in mean RT for an error and for the same response given correctly, on the one hand, and the decrease in PE on the trial following an error, given that the alternate stimulus is presented, on the other. This relation is satisfied by the data.     

Parents’ self-efficacy and the quality of supervised driving practice they provide for their children

Learner drivers must gain supervised driving practice in a wide variety of driving situations to prepare them for independent driving. This study investigated the way that sociodemographic factors, parental self-efficacy and driving self-efficacy of parents are associated with the quality of supervised driving practice they provide to their learner driver children. An online survey was completed by 293 fully licensed parents (female = 86%) of learner (52%) and provisional (intermediate; 48%) drivers from Queensland, Australia. A variable indicating quality of supervised practice was defined based on the understanding that higher frequency and greater variety of driving situations and environments represents higher quality supervised practice. Hierarchical multiple regression was used to analyse parent responses. As predicted, driving self-efficacy was significantly and positively associated with quality of supervised practice. However, no significant association was found between parental self-efficacy and quality of supervised practice. Parent gender and perceived level of involvement were also important predictors of supervised practice quality. The association between previous experience with providing supervised practice and supervised practice quality was unclear. A key implication of this research is that devising methods to improve the driving self-efficacy of parents may contribute to provision of more frequent and varied supervised practice.     

Intergenerational transmission of maternal and paternal parenting beliefs: The moderating role of interaction quality

The finding that values, attitudes, and behaviour can be transmitted across generations is long standing. However, the role of fathers in this process has been underinvestigated. Furthermore, many researchers have not tested moderation effects. We extended the literature by investigating maternal and paternal transmission of harsh parenting beliefs to their children 23 years later. Furthermore, we examined the moderating role of interaction quality and included gender and socioeconomic status as control variables. Our data were collected in a unique longitudinal study of 128 families across 23 years. We found high positive associations between the harsh parenting beliefs of parents and their adult children, but only the mother–child transmissions were moderated by interaction quality. Mothers pass on low levels as well as high levels of harsh parenting beliefs to their children if their interaction quality is poor. These findings highlight the importance of investigating intergenerational transmission in both mother–child and father–child dyads.     

Body talk: somatic countertransference

This article focuses on a clinically observed event: the impact of the analytic session on the corporeality of the psychotherapist. The author sees this as an example of countertransference, in this instance ‘somatic countertransference’. Short and long clinical extracts are used to detail these events. The author touches on some early ideas on somatizing. The Kleinian concept of projective identification is itself explored and then used to explore further the idea of somatic countertransference.     

Comparing emotional coordination in early spontaneous mother–infant and father–infant interactions

We compare matching of facial expressions and attunement of emotional intensity in spontaneous communication of mothers with infants and of fathers with infants, in families in Crete. Eleven infant–mother and 11 infant–father dyads were video-recorded at home in familiar interactions from the 2nd to the 6th month. Microanalysis of infant, maternal and paternal facial expressions of emotion provided evidence of quantitative differences that favour father–infant interaction as more playful, but the infants' behaviours with mothers and fathers show similar developmental curves. These results are discussed in the frame of the theory of innate intersubjectivity and of the emotional support parents give to developing motives of infants.     

Conscious Evolution of Humanity: Using Systems Thinking to Construct Agoras of the Global Village. Announcing the 47th Annual Conference 2003 of the International Society for the Systems Sciences (ISS) www.isss.org

This article outlines the spiritual principles shared by Integral Science and the emerging Integral Spirituality. It includes a brief overview of past changes in spiritual consciousness, the role of science in the current shift, and why various beliefs are coalescing into a new Integral Spirituality. The author then explores the causes and possible effects of these changes, concluding that the motivations and transformations must come from a synthesis of all fields.     

Mother – infant group psychotherapy as an intensive treatment in early interaction among mothers with substance abuse problems

In this article we present a novel method of outpatient care: brief, dynamic mother – infant group psychotherapy with mothers who have substance use problems. In this therapy, substance abuse treatment is part of mental health and parenting interventions. The focus is on preventing disturbance in the mother – infant relationship in this high-risk group. The clinical material is taken from 16 mother – infant dyads from six psychotherapy groups, which met weekly over six months from pregnancy to post-partum. The therapy process consists of 20 – 24 three-hour sessions. The basis of the therapy is to offer mothers experience of care, which they, in turn, can give to their infants. In this paper we analyse the core therapeutic elements that may contribute to better mothering and child development. They involve: the group providing a symbolic maternal lap, and the meeting of the mothers' and the infants' needs. It is hoped that this may offer the mothers a new experience within which to reappraise their early memories. This may help prevent them from projecting traumatic past experiences onto their infants. Our analyses show that in the therapy, mothers, feeling safe within the group, gradually experienced pleasure with their infants and their peers. These effects, according to the mothers, were the most noticeable. Brief dynamic mother – infant group psychotherapy seems to be a promising form of treatment for those substance-abusing women able to commit to outpatient care and examine the causes of their drug dependence. The groups may also be used as a diagnostic tool to detect problems in early mother-baby interaction.