The Orthodox Diaspora

This paper discusses the decisions of the Holy and Great Council of the Orthodox Church in June 2016 that offered the Orthodox diaspora throughout the world the opportunity on many levels to act and develop activities to promote Orthodox witness, faith, and life. The issue of diaspora is very important for the church on account of the dynamic presence of the Orthodox faith and witness within large heterodox, non-Christian, and diversified multicultural populations. The diaspora, after the Holy and Great Synod of the Orthodox Church, has in front of it an open door that no one can shut. Hence the diaspora is always in a movement of outreach for the sowing of the seed of truth to those who are far away and to those who are near: always with the mighty assistance of the merciful and philanthropic God.     

“Who Can Proclaim the Mighty Acts of the Lord?”

The Holy and Great Council of the Orthodox Church that met in Crete in 2016 reaffirmed that mission and evangelism is a duty for Orthodox faithful, especially in Europe, which is often seen as a terrain for evangelization by movements coming from the global South. This requires caution, planning, accountability, and especially deep faith, against the background of complacency observed among members of the Orthodox Church that creates a noticeable missionary vacuum. The article underlines the necessity to begin with honest self-criticism by pastors and teachers, clergy and laypeople and to follow this with serious pastoral planning in relation to the modern social and cultural environment and the needs of the people.     

More than meets the eye: The neural development of emotion face processing during infancy

This study explored the impact of infant temperament and maternal stress on the development of the infant medial prefrontal cortex (mPFC) among sixteen 6-8-month-old infants. Functional Near Infrared Spectroscopy (fNIRS) was used to measure activation of the infant mPFC in response to angry, happy, and sad faces. Infant temperament and dimensions of maternal stress were measured with the Infant Behavior Questionnaire and the Parenting Stress Index Respectively. Infants with high negative emotionality demonstrated increased mPFC activation in association with all emotion face conditions. Negative emotionality moderated the effect of total maternal stress on mPFC activation to angry and sad faces. Mother-infant dysfunctional interaction was related to increased mPFC activation associated with happy faces, supporting the “novelty hypothesis”, in which the mPFC responds more strongly to unique experiences. Therefore, this study provides additional evidence that infant temperament and the quality of the mother-infant relationship influence the development of the mPFC and how infants process emotions.     

Infant-holding bias variations in mother–child relationships: A longitudinal study

This longitudinal study examined the associations between maternal depressive symptoms and infant holding bias in a sample of N = 43 women during three prospective sessions: during pregnancy, two months after childbirth, and when the child was 19 months of age. The majority of mothers (65.8% on average) held their children on the left side of their body at all three sessions; approximately 30% demonstrated a change in their preference, in particular between the pre- and first post-natal session. Examination of reciprocal associations between holding bias and depression revealed that prior and concurrent depression did not predict changes in holding-side biases, whereas women's holding preferences when their infant was two months old predicted change in pre- to postnatal depressive symptoms; women favouring a right-sided holding bias were significantly more likely to report increased depressive symptoms across the perinatal period, whereas a left-sided holding bias was associated with decreased depressive symptomatology.     

Maternal romantic attachment,and antenatal and postnatal mother–infant attachment in a sample of Polish women

In this exploratory study, we evaluated the relationship between a woman's self-reported romantic attachment style (as measured with The Attachment Styles Questionnaire), her experience of pregnancy, antenatal (The Maternal–Fetal Attachment Scale) and postnatal (Postpartum Bonding Questionnaire) attachment with her baby, and depressive symptomatology (The Edinburgh Postnatal Depression Scale). In the first stage of the study 162 pregnant females participated; of these, 64 were followed up in the second stage. The maternal romantic attachment style predicted attachment with the baby in the antenatal, but not in the postpartum period. The anxious-ambivalent romantic attachment style predicted more interaction with and attributing more characteristics to the foetus, secure attachment style was positively correlated with role taking, and avoidant—with attributing more characteristics to the foetus. In the postpartum period, the correlation between antenatal and postnatal attachment was only moderate; role taking during pregnancy correlated with anxiety about care for an infant. However, our study shows the association of the profile of anxious-ambivalent romantic attachment with postpartum depression, which heightens the risk of postnatal mother–infant bonding impairments.     

Irony and second-order false belief in children: What changes when mothers rather than siblings speak?

This study explored irony understanding in school-age children, when the irony is used in two different family relations: between a child and the child's mother and between a child and a sibling. Two irony task typologies were used to assess 6-, 8-, and 10-year-olds' understanding of the intended and expressed meanings (Study 1: N = 77; Study 2: N = 30). Results proved that the relationship with the mother, more than the relationship with a sibling, supported children's irony understanding. A predictive effect of second-order false-belief understanding on irony comprehension was also found. The findings support the hypothesis that the irony understanding, at least in the acquisition phase, depends on the relational contexts in which it is used. The predictive effect of second-order recursive thinking confirms and extends the role of theory of mind in the management of ironic communication.     

EVOLVING APPROACHES TO CONSERVATION: INTEGRAL ECOLOGY AND CANADA'S GREAT BEAR RAINFOREST

This case study applies Integral Ecology to analyze the broad range of strategies environmentalists have undertaken to create protected areas and change forest practices in the Great Bear Rainforest, British Columbia, Canada. Rainforest conservation efforts in the region promoted holistic, trans-disciplinary solutions and fostered agreement among diverse stakeholders, modeling an Integral Ecology approach. Environmentalists worked locally and globally, engaging with economic, cultural, political, and scientific systems to create change. The campaign involved transformations at personal and cultural levels that have enabled negotiated solutions involving over twenty million acres of rainforest on British Columbia's coast.     

Ecclesiastical nationalism and primacy in world Orthodoxy: the case of the Serbian Church at the pan-Orthodox Council in Crete

ABSTRACT

The Holy and Great Council of the Orthodox Church (2016) was supposed to be, above all, a demonstration of Orthodox unity. However, four autocephalous Orthodox churches were absent and others were split internally over their stances towards the Council. Ethnophyletism (ecclesiastical nationalism) and disagreements between the Orthodox churches over universal primacy have often been emphasised as the factors which eventually prevented the display of full pan-Orthodox conciliarity. By analysing official documents of the Serbian Orthodox Church (SOC) and the statements of Serbian hierarchs, I assess the role of ethnophyletism and primacy in the SOC’s positioning regarding the Council. I conclude that ethnophyletism and a lack of consensus over primacy were overshadowed by the cleavage between progressive and conservative tendencies within the SOC as well as beyond autocephalous frontiers. The study may thus contribute to a better understanding of the current challenges to pan-Orthodox conciliarity in general.     

Mary – ‘Mother of the Church’: challenging conciliar ecclesiology

On 21 November 1964, at the end of the third session of the Second Vatican Council, the Constitution on the Church, Lumen Gentium (LG), was solemnly adopted together with its final chapter on Mary. Simultaneously, Pope Paul VI proclaimed the Marian title Mater Ecclesiae. This article will both review the Council’s debate and identify the specifics of the title Mater Ecclesiae. The Council had rejected the idea of awarding this title to Mary, even though chapter VIII of Lumen Gentium mentions her ‘function as mother’ (LG 60). In proclaiming this title, Paul VI did not follow the Council, which had located Mary within the Church. The question therefore arises as to whether Mary, as the ‘Mother of the Church’, is now placed outside the Church.     

Mother and father language input to young children: Contributions to later language development

There has been little research comparing the nature and contributions of language input of mothers and fathers to their young children. This study examined differences in mother and father talk to their 24 month-old children. This study also considered contributions of parent education, child care quality and mother and father language (output, vocabulary, complexity, questions, and pragmatics) to children's expressive language development at 36 months. It was found that fathers' language input was less than mothers' language input on the following: verbal output, turn length, different word roots, and wh-questions. Mothers and fathers did not differ on type-token ratio, mean length of utterance, or the proportion of questions. At age 36 months, parent level of education, the total quality of child care and paternal different words were significant predictors of child language. Mothers' language was not a significant predictor of child language.