The impact of parents’ mental health on parent–baby interaction: A prospective study

The aims of the current study were to examine the effect of fathers’ and mothers’ pre and postnatal mental health on mother–infant and father–infant interactions. Mental health was broadly defined to include anxiety, depression and PTSD. A community sample of 44 mothers and 40 fathers from 45 families completed questionnaire measures of mental health in late pregnancy and three months postpartum. Mother–infant and father–infant interactions were observed and videoed three months postpartum and analysed using the CARE-index. Results showed that prenatal mental health, in particular anxiety, was associated with parent–infant interactions to a greater extent than postnatal mental health. Fathers’ prenatal symptoms were associated with higher paternal unresponsiveness and infant passivity whilst fathers’ postnatal symptoms were associated with higher levels of infant difficulty in the father–baby interaction. The results also indicated that mothers and fathers interaction with their babies were similar, both on average and within the couples, with 34% being inept or at risk. These findings highlight the need for early detection and prevention of both mental health and parent–infant relationship problems in fathers as well as mothers. However, further prospective and longitudinal studies are needed to understand the influences of parental mental health on the parent–infant interactions further. Also it should be noted that the mental health scores were low in this sample, which may reflect the sample characteristics. Future studies therefore would benefit from focusing on more vulnerable groups of parents.     

Believers and Their Disbelief

Several recent Roman Catholics who were known for their devotion have left accounts of their troubled faith. I consider three of these: St. Therese of Lisieux, Mother Teresa of Calcutta, and Pierre Teilhard de Chardin. Then I tell of the troubled atheism of Jean‐Paul Sartre. Finally, I use texts of Sartre and Teilhard to understand the unsettled nature of belief.     

Linguistic and prosodic aspects of child-directed speech: The role of maternal child-rearing experiences

This study explored if the quality of mothers’ reported child-rearing experiences influences the prosodic and linguistic features of maternal child-directed speech. Lexical, syntactic, functional and prosodic aspects of maternal speech directed towards their 24-month-old children were examined. Results showed that mothers with different child-rearing histories differed in the ways they talked to their children. Mothers who recalled the caregiving they received during childhood as characterized by high levels of care and low levels of control, used a lexically and syntactically more complex speech and expressed more positive emotions. This kind of input seems to be more attuned with the typical growing skills of two-year-old children. Implications for the study of mother–infant relationship as well as for the study of child language development are addressed.     

Development of mother–infant interaction in tickling play: The relationship between infants’ ticklishness and social behaviors

This study examined the development of mother–infant tickling interaction and the relationship between infants’ ticklishness and social behaviors including infants’ looking at mothers’ face, mothers’ narrative tickling, and mothers’ laughter. Twenty-two Japanese infants aged 5 months (n = 10, five girls) and 7 months (n = 12, four girls) and their mothers were videotaped. Results revealed that the mothers’ narrative tickling was more frequent at 7 than at 5 months and the infants’ strong ticklishness showed the same tendency. The infants’ strong ticklishness was linked with the occurrence of other social behaviors. In conclusion, infants’ ticklishness was heavily connected with social behaviors. The mode of the tickling interaction at 7 months was different from that at 5 months especially in the increase of mother’s narrative tickling. A possible function of such mother’s narrative tickling to facilitate infant active communication at a higher cognitive level including anticipation, was discussed.     

孔子的政治伦理思想及其现实意义——兼论其在祖国和平统一的作用

孔子“为政以德”的政治伦理思想以“仁”为基础,以“利民”为价值导向,以实现社会“大同”为理想目标。为此,他要求治国者自身不断加强道德修养,坚持人道主义的伦理原则,选贤任能,反对战争,维护和平。坚持和发扬孔子的政治伦理思想,对于实现海峡两岸的和平统一具有重要现实意义。     

The Mother Relationship and Artistic Inhibition in the Lives of Leonardo da Vinci and Erik H. Erikson

In four earlier articles, I focused on the theme of the relationship of melancholia and the mother, and suggested that the melancholic self may experience humor (Capps, 2007a), play (Capps, 2008a), dreams (Capps, 2007c), and art (Capps, 2008b) as restorative resources. I argued that Erik H. Erikson found these resources to be valuable remedies for his own melancholic condition, which had its origins in the fact that he was illegitimate and was raised solely by his mother until he was three years old, when she remarried. In this article, I focus on two themes in Freud’s Leonardo da Vinci and a memory of his childhood (1964): Leonardo’s relationship with his mother in early childhood and his inhibitions as an artist. I relate these two themes to Erikson’s own early childhood and his failure to achieve his goal as an aspiring artist in his early twenties. The article concludes with a discussion of Erikson’s frustrated aspirations to become an artist and his emphasis, in his psychoanalytic work, on children’s play. Donald Capps is Professor of Pastoral Psychology at Princeton Theological Seminary. His books include Men, Religion, and Melancholia (1997), Freud and Freudians on Religion (2001), and Men and Their Religion: Honor, Hope, and Humor     

Children’s notions of the malleability of their academic competencies

This study set out to examine children’s notions of the malleability of their academic competencies and the relations of these notions to the child’s grade-level and gender and the parent’s educational level. In interviews of a total of 103 boys and girls of the third and the sixth grade, children of academically and vocationally educated parents were asked to rate their potential for improving their competencies in mathematics and Finnish. The children were asked to use intrapersonal and normative criteria in their ratings. The ratings were found to form distinct domains of the notions of malleability, as they did not correlate with each other. The children’s ratings of their current competencies, i.e. their academic self-concepts, turned out to be related to their normative ratings of the malleability of their competencies. The findings further suggested that the children’s notions of the malleability of their academic competencies became more pessimistic in the course of their school years.

论儒家大同思想对毛泽东设计中国社会模式的影响

儒家大同思想在中国二千年的政治文化中影响深远。毛泽东深受中国传统文化影响。其中儒家大同思想的影响尤其巨大。这种影响渗透在其政治思维中,成为他日后设计中国社会模式的重要文化基因。毛泽东设计的具有儒家大同思想和空想社会主义色彩的社会模式,在中国的实践中由于严重脱离实际和生产力发展水平,耗费了大量的社会资本,使中国的现代化进程遭遇重大挫折。