Constructing the past: An existential-phenomenological analysis

Beginning with a critical overview of more typical therapeutic assumptions regarding linear causality and the fixedness and constancy of the past, this paper argues from a perspective that emphasises 1) the distinction between the past per se and the remembered past; and 2) the fluidity of the remembered past. the author then presents an alternative argument, derived from existential-phenomenological analysis, that the principal function of the remembered past is to both reflect and validate the currently maintained and future-directed self-construct. Some initial implications for psychotherapy and counselling raised by this hypothesis are discussed both generally and via a brief case vignette.     

A new look at time and eternity

In his Systematic Theology, Vol. III, Wolfhart Pannenberg argues that God as eternal comprehends the different moments of time simultaneously and orders them to constitute a whole or totality. The author contends that this approach to time and eternity might solve the logical tension between the classical notion of divine sovereignty and the common sense belief in creaturely spontaneity/human freedom. For, if the existence of the events constituting a temporal sequence is primarily due to the spontaneous decisions of creatures, and if their being ordered into a totality or meaningful whole is primarily due to the superordinate activity of God, then both God and creatures play indispensable but nevertheless distinct roles in the cosmic process.     

动词隐含因果关系在代词解决中的时间进程的眼动研究

以初中三年级学生为被试,利用Eye-LinkⅡ型眼动仪,探讨动词隐含因果关系在代词解决中的作用及其时间进程。结果表明,动词隐含因果关系在代词解决中起重要作用,其时间进程是一个延缓加工的过程,结果支持了整合假设。同时还发现被试工作记忆容量的大小对代词解决任务产生一定的影响。     

汉语动词的隐含因果性对代词加工的影响

本文用四个实验探讨了汉语句子理解中动词的隐含因果性特征对代词加工的影响。实验采用2×2被试内设计,方法为探测词法。结果表明,有些汉语动词的语义中存在着隐含因果性特征,它影响了主语和宾语的相对通达性。同时发现,汉语中的宾语引发动词的隐含因果性倾向比主语引发动词中更为明显。     

SIMPLIFYING HEURISTICS VERSUS CAREFUL THINKING: SCIENTIFIC ANALYSIS OF MILLENNIAL SPIRITUAL ISSUES

There is ample evidence that humans (and other primates) possess a knowledge instinct—a biologically driven impulse to make coherent sense of the world at the highest level possible. Yet behavioral decision‐making data suggest a contrary biological drive to minimize cognitive effort by solving problems using simplifying heuristics. Individuals differ, and the same person varies over time, in the strength of the knowledge instinct. Neuroimaging studies suggest which brain regions might mediate the balance between knowledge expansion and heuristic simplification. One region implicated in primary emotional experience is more activated in individuals who use primitive heuristics, whereas two areas of the cortex are more activated in individuals with a strong knowledge drive: one region implicated in detecting risk or conflict and another implicated in generating creative ideas. Knowledge maximization and effort minimization are both evolutionary adaptations, and both are valuable in different contexts. Effort minimization helps us make minor and routine decisions efficiently, whereas knowledge maximization connects us to the beautiful, to the sublime, and to our highest aspirations. We relate the opposition between the knowledge instinct and heuristics to the biblical story of the fall, and argue that the causal scientific worldview is mathematically equivalent to teleological arguments from final causes. Elements of a scientific program are formulated to address unresolved issues.     

Internet Discussion Forum Summary

Article discussed in this forum:
James L. Fosshage, A relational self psychological perspective     

DIVINE AGENCY AND THE PRINCIPLE OF THE CONSERVATION OF ENERGY

Many contemporary thinkers seeking to integrate theistic belief and scientific thought reject what they regard as two extremes. They disavow deism in which God is understood simply to uphold the existence of the physical universe, and they exclude any view of divine influence that suggests the performance of physical work through an immaterial cause. Deism is viewed as theologically inadequate, and acceptance of direct immaterial causation of physical events is viewed as scientifically illegitimate. This desire to avoid both deism and any positing of God as directly intervening in the physical order has led to models of divine agency that seek to defend the reality of divine causal power yet affirm the causal closure of the physical. I argue, negatively, that such models are unsuccessful in their attempts to affirm both the reality of divine causal power acting in the created world and the causal closure of the physical and, positively, that the assumption that underlies these models, namely that any genuine integration of theistic and scientific belief must posit the causal closure of the physical on pain of violating well-established conservation principles, is mistaken.     

Nosology and Causal Necessity; The Relation BetweenDefining a Disease and Discovering its Necessary Cause

The problem of disease definition is related to theproblem of proving that a certain agent is thenecessary cause of a certain disease. Natural kindterms like rheumatoid arthritis and AIDS refer toessences which are discoverable rather thanpredeterminate. No statement about such diseases isa priori necessarily true. Because theories onnecessary causes involve natural kind semantics,Koch's postulates cannot be used to falsify or verifysuch theories. Instead of proving that agent A is thenecessary cause of disease D, we include A in atheoretical definition of D, take this to representthe real meaning of D, and discard thepretheoretical definition. This is illustrated byKoch's own attempt to prove he had discovered thenecessary cause of tuberculosis. Methodologicalarguments about disease causation require a clear viewof our use of diagnostic terms. Medical lexicographersshould do more to provide such a view.     

Causality assessment in epidemiology

Epidemiology relies upon a broad interpretation of determinism. This paper discusses analogies with the evolution of the concept of cause in physics, and analyzes the classical nine criteria proposed by Sir Austin Bradford Hill for causal assessment. Such criteria fall into the categories of enumerative induction, eliminative induction, deduction and analogy. All of these four categories are necessary for causal assessment and there is no natural hierarchy among them, although a deductive analysis of the study design is preliminary to any assessment.     

Responsibility assignment at the workplace: a Finnish and Ghanaian perspective

The study sought to explore management's responsibility in accident causation as perceived by Ghanaian and Finnish industrial workers. It was anticipated that the Ghanaian industrial workers would externalize accident causality more than their Finnish counterparts, and would assign only marginal responsibility to the management for industrial accidents. The predicted difference was based on the premise that the difference in these two cultures on the power-distance cultural dimensions would have an impact on their responsibility assignments. The results confirmed our expectation.