The Sixteen Strivings for God

Abstract. A psychological theory of religious experiences, sensitivity theory, is proposed. Whereas other theories maintain that religious motivation is about a few overarching desires, sensitivity theory provides a multifaceted analysis consistent with the diversity, richness, and individuality of religious experiences. Sixteen basic desires show the psychological foundations of meaningful experience. Each basic desire is embraced by every person, but to different extents. How we prioritize the basic desires expresses our individuality and influences our attraction to various religious images and activities. Each basic desire is associated with a basic goal and a unique joy, such as love, self‐worth, relaxation, or strength. We do not seek to experience joys infinitely; we regulate joys, in accordance with our core values, to sixteen balance points (sensitivities) that vary based on individuality. Religions help persons of faith regulate the sixteen basic joys by providing some images that strengthen joyful experiences and others that weaken them. We can strengthen our experience of self‐ worth, for example, by contemplating God in the image of savior; we can weaken our experience of self‐worth by contemplating original sin. The theory of sixteen basic desires is testable scientifically and suggests such philosophical concepts as value‐based happiness.     

Beyond design: cybernetics,biological computers and hylozoism

The history of British cybernetics offers us a different form of science and engineering, one that does not seek to dominate nature through knowledge. I want to say that one can distinguish two different paradigms in the history of science and technology: the one that Heidegger despised, which we could call the Modern paradigm, and another, cybernetic, nonModern, paradigm that he might have approved of. This essay focusses on work in the 1950s and early 1960s by two of Britain’s leading cyberneticians, Stafford Beer and Gordon Pask, in the field of what one can call biological computing. My object is to get as clear as I can on what Beer and Pask were up to. At the end, I will discuss Beer’s hylozoist ontology of matter, mind and spirit. This material is not easy to get the hang of—but that is what one should expect from an unfamiliar paradigm. Presented at an international conference on the philosophy of technology, Copenhagen, 13–15 Oct 2005. Revised for submission to Synthese.     

GORDON KAUFMAN,FLAT ONTOLOGY,AND VALUE: TOWARD AN ECOLOGICAL THEOCENTRISM

Gordon Kaufman's theology is characterized by a heightened tension between transcendence, expressed as theocentrism, and immanence, expressed as theological naturalism. The interplay between these two motifs leads to a contradiction between an austerity created by the conjunction of naturalism and theocentrism, on the one hand, and a humanized cosmos which is characterized by a pivotal and unique role for human moral agency, on the other. This paper tracks some of the influences behind Kaufman's program (primarily H. Richard Niebuhr and Henry Nelson Wieman) and then utilizes the flat ontology that emerges in the work of philosopher/sociologist of science Bruno Latour and of environmental philosopher Timothy Morton in order to point toward a reconstructed immanent theocentrism that no longer stakes meaning and value on the unique place of the human. Such a theology remains theocentric, but is now fully ecological.     

THE LEGACY OF GORDON KAUFMAN: THEOLOGICAL METHOD AND ITS PRAGMATIC NORMS

I argue that the most significant contribution and legacy of Gordon Kaufman's work rests in his theological method. I limit my discussion to his methodological starting point, his concept of human nature, as he develops it in his book, In Face of Mystery. I show the relevance of this starting point for cultural and theological criticism by arguing two points: first, that this starting point embraces religious and cultural pluralism at its center, providing a framework for intercultural and interreligious discussion and cooperation, and second, that Kaufman's interpretation of religion that emerges out of this starting point embodies pragmatic criteria for evaluating and reconstructing alternative cultural and religious worldviews, so that they may function more adequately within the changing contexts of life.     

The interaction of memories in the rat: Effects on short-term retention performance

In four experiments, rats were tested for short-term retention of a target spatial location either with or without prior exposures to alternate spatial locations in a T-maze. In all cases, exposure to alternate locations prior to exposure to the target location impaired retention of the target. This impairment increased as the number of exposures to the alternate location was increased, and the impairment decreased as the interval between alternate and target exposures was increased. In no case was the magnitude of the impairment found to increase as the retention interval was lengthened.     

Hierarchical planning disability in the drawings and constructions of a special group of severely aphasic children

A small group of severely receptive aphasic children who appear to be suffering from a rare aphasic syndrome that has been referred to in the literature as "acquired aphasia with convulsive disorder in children" was tested on drawing and construction tasks which tap hierarchical planning abilities. Although they could draw and construct a complex figure when using a serial method, they could not do so when required to use hierarchical planning in building up the model in terms of its subunits. Their scores reflecting hierarchical ability were significantly lower than those of age-matched profoundly deaf and normal children. The nature of this disability is discussed and its effects noted on tasks in other modalities. It is argued that neither an auditory deficit theory nor a short-term memory deficit theory is adequate to account for the observed disabilities. Individual differences in the group were noted. It was also found that a smaller percentage of developmentally expressive aphasic children evidenced the hierarchical planning disability. It is concluded that a primary hierarchical planning disability in some aphasic children can account for some aspects of their linguistic disabilities and for disabilities on other nonlanguage and nonauditory tasks.     

Should Religious Naturalists Promote a Naturalistic Religion?

Religious naturalism refers here to a view of reality, and it will be contrasted with versions of supernaturalism and of atheistic naturalism. Naturalistic religion refers to certain varieties of religion, especially some inspired by the universality of science and the need for a global ethics. In this essay I explicate why a religious naturalist need not advocate a naturalistic religion. Rather, a religious naturalist can build upon the heritage of religious traditions and be open to, but at the same time be agnostic about, the idea of a nonnatural ground of reality . The religious naturalism I defend has been criticized from various directions: one reviewer in this journal considered it too much indebted to the traditions, and hence "reactionary" and supernaturalistic; another considered it too minimalist in its religion ("virtually nonexistent") as a consequence of the preference for a too sober version of naturalism. My distinction between religious naturalism and naturalistic religion may answer some of these objections.     

Lip reading in infants: Attention to speech presented in- and out-of-synchrony

Twelve 10- to 16-week-old infants were presented with nursery rhymes spoken with speech sounds and lip movements in-synchrony and out-of-synchrony by 400 msec. Two observers measured the amount of time the infants did not attend to the two types of stimuli. The results showed that the infants attended significantly less to the out-of-synchrony presentation than to the in-synchrony presentation. This finding was interpreted as an indication that young infants are aware of the congruence between lip movements and speech sounds.     

The alleviation of short-term retention decrements with reactivation

Retention of spatial information by rats was shown to decrease significantly over a 90-sec retention interval. However, this decrement was alleviated significantly when a reactivation or cueing treatment was presented during the 90-sec interval. Further, the rate of forgetting following reactivation was shown to be similar to that which occurs following original information input. The implications of these findings for information loss models of forgetting were discussed.