Organizational features of a young child's behaviors

The study was designed to investigate the nature of response-class phenomena and the possibility of indirect contingency control. A single subject was employed. Prior to the start of the study, the experimenter established the process of maintaining stimulus constancy during a preexperimental phase. Subsequent to the first baseline phase, a factor analysis was done to define the response class and the behavior categories constituting the class. Manipulating a single adult consequence to a response-class category over subsequent baseline and manipulation phases revealed frequency changes in all behavior categories in the response class. The data gave support to indirect behavior control. Search for possible explanations of frequency changes showed that the direction of the frequency changes were predictable from the results of the factor analysis.     

The effects of intrinsic and extrinsic rewards in a risk-taking situation

This study varied both the intrinsic and extrinsic rewards associated with performing a task in a risk taking situation. When the task performed to win a prize provided little if any intrinsic reward, subjects liked and tried for prizes that were easy to obtain. In contrast, when the task was intrinsically rewarding, subjects liked and tried for those prizes that were somewhat more difficult to obtain. In addition, subjects were more likely to like and try for prizes easier to obtain when the extrinsic reward was high.     

Matching as a multivariate power law: Frequency of behavior versus frequency and magnitude of reinforcement

Two groups of food-deprived rats responded for access to liquid reinforcers on a wide range of concurrent variable-interval schedules. During the first part of the experiment, one group chose between two different sucrose solutions; for a second group, the choice involved a sucrose solution and a solution of condensed milk. In the latter part of the experiment, the two groups chose between identical sucrose solutions. A variety of multivariate equations were applied to data obtained from both conditions. The best-fitting equation proved to be a multivariate power function, which is an extension of Herrnstein's basic matching law.     

Warren Zevon’s <Emphasis Type="Italic">The Wind</Emphasis> and Ecclesiastes: Searching for Meaning at the Threshold of Death

Telling one's story itself brings purpose to ones life, and it is an essential part of coming to grips with death. The book of Ecclesiastes and Warren Zevon’s album The Wind express the hope for social immortality rather than an actual afterlife. Both of them are suffused with a sense of death-awareness, although their location in time and place and the genre of their expressions are quite different. By looking closely at these texts, one is able to ascertain certain aspects of life review which are necessary for wholeness and completion. Hospice Chaplain CHRISTUS VNA Hospice and Palliative Care, 4415 Centerview, San Antonio, TX 78228, USA. Reverend Philip Browning Helsel is a hospice chaplain at CHRISTUS Hospice in San Antontio. He received his Master of Divinity from Princeton Theological Seminary and Clinical Pastoral Education units from Yuma Regional Medical Center in Yuma, AZ, and is an ordained minister in the Church of God (Anderson, IN). He has been a chaplain in psychiatric and general hospital settings. Past publications include articles in Pastoral Psychology and Presence, the Journal of Spiritual Directors International. He is working on a book about the life review process in literature and music, and applying for membership in the Association of Professional Chaplains.     

Mother,Melancholia, and Art in Erik H. Erikson’s <Emphasis Type="Italic">Toys and Reasons</Emphasis>

In three earlier articles (2007a, 2007b, 2007c), I focused on the theme of the relationship of melancholia and the mother, and suggested that the melancholic self may experience humor, play, and dreams as restorative resources. In this article, I want to make a similar case, based on Erik H. Erikson’s Toys and Reasons (1977), for art (in this particular case, a painting of the Annunciation). I have made a similar case for the restorative role of art in articles on Leonard da Vinci’s Mona Lisa (Capps, Pastoral Psychology, 53, 107–137, 2004) and James McNeill Whistler’s painting of his mother (Capps, Pastoral Psychology, 2007d). In the present article, however, I focus on the special biographical circumstances in Erikson’s own development of a melancholy self and the painting he discusses in Toys and Reasons, thereby suggesting that individuals may find a particular work of art especially relevant to their own experience of melancholy. I conclude with Erikson’s testimonial at the memorial service of a colleague and friend who translated her own melancholy into her service to others.

Effectiveness of Cognitive Behavioral Therapy for Anxiety and Depression Among Orthodox Jews

Several clinical papers have provided clinical recommendations for how to provide cognitive behavioral therapy (CBT) for obsessive-compulsive symptoms among Orthodox Jewish individuals. However, no published studies have described culturally adapted CBT for anxiety or depression in this population or quantified the effectiveness of such approaches. We evaluated the effectiveness of CBT for symptoms of generalized anxiety and depression in a sample of Orthodox Jews (n = 65) and a comparison sample (n = 42) presenting to the Center for Anxiety, a private outpatient clinic with three offices in the New York area (www.centerforanxiety.org). A chart review revealed that all patients received CBT-based interventions with appropriate religious-cultural adaptations of treatment, which we present in two case studies. We observed statistically and clinically significant treatment gains from pretreatment to midtreatment (anxiety: t = 8.56, p < .001; depression: t = 8.01, p < .001), and again from midtreatment through termination (anxiety: t = 3.68, p < .001; depression: t = 3.62, p < .001). No significant differences in anxiety or depression were observed between Orthodox Jewish patients and controls at any time point or for treatment effects (anxiety: Wilks’ Lambda = .950, F = 2.65, p = .076, η_p² = .050; depression: Wilks’ Lambda = .99, F = 2.00,p = .49, η_p² = .014). This paper offers clinical insight into delivery of CBT to Orthodox Jewish patients, as well as preliminary support for the effectiveness of CBT in treating symptoms of generalized anxiety and depression within this population.     

Beyond Deep Incarnation: Rethinking Christology in Radical Lutheran Terms

This article takes the demise of Christendom and what Diana Butler Bass calls the end of religion as its point of departure for a “radical” rethinking of God in fully kenotic terms. It rejects any vestige of otherworldly transcendence as a temptation to escapism, inviting us instead to seek God's complete presence among us here in the world. Going beyond Niels Gregersen's understanding of the deep incarnation of the Logos and starting instead with a complete commitment to the infra‐Lutheranum, the author presents a radical Lutheran theology that embraces a total kenosis of God whose liberating and life‐giving reappearance we must find implicit among us in unexpected places, not least of which might include the embers of a dying church or the crumbling of our religious institutions.