参照系冲突对表象更新的影响

以三维场景图片为学习材料,通过系统操纵参照系之间的冲突,在四个实验中考察了两种不同表象更新任务的参照系冲突效应。结果发现：（1）参照系冲突对以自我为中心的表象更新有显著影响,但对以场景为中心的表象更新影响相对较小,从而导致以自我为中心表象更新相对于以场景为中心的表象更新的优势效应减小直至消失。（2）旋转者身体倾斜与场景倾斜引发的参照系冲突效应具有不对等性：由于整个场景倾斜引发的参照系冲突效应大于由于旋转者身体倾斜引发的参照系冲突效应。（3）与场景同时倾斜的局部空间参照系降低了以场景为中心表象更新任务的参照系冲突效应,但对以自我为中心表象更新任务的参照系冲突效应没有影响。这些结果表明两种表象更新任务具有不同的认知加工机制,并进一步扩展了Presson等提出的空间更新参照系冲突模型     

Beyond Reductionism: Reinventing the Sacred

We have lived under the hegemony of the reductionistic scientific worldview since Galileo, Newton, and Laplace. In this view, the universe is meaningless, as Stephen Weinberg famously said, and organisms and a court of law are “nothing but” particles in morion. This scientific view is inadequate. Physicists are beginning to abandon reductionism in favor of emergence. Emergence, both epistemological and ontological, embraces the emergence of life and of agency. With agency comes meaning, value, and doing, beyond mere happenings. More organisms are conscious. None of this violates any laws of physics, but it cannot be reduced to physics. Emergence is real, and the tiger chasing the gazelle are real parts of the real universe. We live, therefore, in an emergent universe. This emergence often is entirely unpredictable beforehand, from the evolution of novel functionalities in organisms to the evolution of the economy and human history. We are surrounded on all sides by a creativity that cannot even be prestated. Thus we have the first glimmerings of a new scientific worldview, beyond reductionism. In our universe emergence is real, and there is ceaseless, stunning creativity that has given rise to our biosphere, our humanity, and our history. We are partial co-creators of this emergent creativity. It is our choice whether we use the God word. I believe it is wise to do so. God can be our shared name for the true creativity in the natural universe. Such a view invites a new sense of the sacred, as those aspects of the creativity in the universe that we deem worthy of holding sacred. We are not logically forced to this view. Yet a global civilization, hopefully persistently diverse and creative, is emerging. I believe we need a shared view of God, a fully natural God, to orient our lives. We need a shared view of the sacred that is open to slow evolution, because rigidity in our view of the sacred violates how our most precious values evolve and invites ethical hegemony. We need a shared global ethic beyond our materialism. I believe a sense of God as the natural, awesome creativity in the universe can help us construct the sacred and a global ethic to help shape the global civilization toward what we choose with the best of our limited wisdom.     

作为他者的上帝——列维纳斯哲学中的上帝概念

列维纳斯谈论的不是宗教的上帝观,而是形而上的上帝观。其内容包括:第一,如何重新定位上帝?他从笛卡儿的无限思想和希伯来《圣经》的上帝观念里引申出他者的上帝观。第二,如何理解上帝与人的关系?他认为上帝与人的关系既是断裂的,又有相遇的可能。第三,人如何接近上帝?他指出在伦理的相遇中接近上帝,上帝隐现于人的伦理践履之中。     

Metaphor,Religious Language,and Religious Experience

Is it possible to talk about God without either misrepresentation or failing to assert anything of significance? The article begins by reviewing how, in attempting to answer this question, traditional theories of religious language have failed to sidestep both potential pitfalls adequately. After arguing that recently developed theories of metaphor seem better able to shed light on the nature of religious language, it considers the claim that huge areas of our language and, consequently, of our experience are shaped by metaphors. Finally, it considers some of the more significant implications of this claim for our understanding of both religious language and religious experience.     

Skeptical Theism and God’s Commands

According to Michael Almeida and Graham Oppy, adherents of skeptical theism will find their sense of moral obligation undermined in a potentially ‘appalling’ way. Michael Bergmann and Michael Rea disagree, claiming that God’s commands provide skeptical theists with a source of moral obligation that withstands the skepticism in skeptical theism. I argue that Bergmann and Rea are mistaken: skeptical theists cannot consistently rely on what they take to be God’s commands.

《易经》是否属于原始思维

有学者依据列维·布留尔的原始思维理论,认为《易经》属于原始思维。但事实上,《易经》无论从创作时代还是思维内容上都与原始思维有着本质上不同,《易经》包含着原始思维所不具备的理性思维。之所以误解《易经》为原始思维,主要是投有真正理解《易经》的“立象以尽意”的思维表达方式。《易经》以其意象表达了辩证、整体的宇宙观,并以此指导现实的人世生活,开创了中国人“推天道以明人事”的形而上学。     

Waist-to-Hip Ratio and Unhealthy Body Change in Women

The role of waist-to-hip ratio (WHR) in unhealthy body change was examined in a sample of 143 women university students. They completed the Eating Disorder Examination-Questionnaire (EDE-Q), reported their level of concern with weight and with WHR, and used unmarked measuring tapes to record their subjective (self-perceived), ideal, and objective (measured) waist and hip circumference. Although body shape was reported as important, and concern with WHR correlated significantly with symptoms of disordered eating, the relationships involving WHR were not independent of those involving body weight. Thus, there appears to be little behavioural and/or clinical significance in the aesthetic evaluations made by women of their WHR. Reasons for this are considered in light of evidence that women regard WHR as more difficult to control and less amenable to change than their overall body weight.     

团队中信任形成的映象决策机制

有关团队管理的研究日益注重团队行为过程及其因素并聚焦团队动力机制。其中,团队中信任形成机制成为管理心理学中的前沿领域。以往研究表明,团队成员间的信任模式及其水平是高绩效工作团队的关键条件,团队中信任的形成过程受到成员的个体价值取向、人际交往能力、团队领导风格以及团队共享心理模型特征等诸多因素的影响。而团队信任形成与发展的机制,则仍然是有待深入研究的重要课题。为了进一步研究与分析团队运作机制,以映象理论为基础,采用了实验模拟方法,系统考察团队成员信任的形成过程及其关键特征,深入探索团队成员信任形成的映象决策机制。实验采用团队局域网络模拟方法和被试间因子式设计,分别设置了高目标冲突（个体目标导向）和低目标冲突（团队目标导向）等两种条件。对随机组合的20个团队进行了投资任务的实验模拟与分析,结果表明,团队成员的信任决策是一种映象决策,表现出拒绝阈限。在建立信任关系的过程中,理想映象和当前映象的加工对能力和诚信更加重视,容易导致不信任;而对善意的要求稍宽一些。团队成员在工作任务中对理想映象和当前映象之间进行相容性检验,并作出信任决策判断。在这一动态过程中,相容性知觉起着部分中介作用,形成了映象决策的机制     

Investigation of ethnic differences in body image between Hispanic/biethnic-Hispanic and non-Hispanic White preadolescent girls

The extent to which the construct of body image is measurement invariant across ethnic groups is an important consideration for studies examining ethnic differences and characteristics that influence body image disturbances. However, the literature examining the body image construct as a function of ethnic group membership is limited. The primary aim of this study was to investigate whether Hispanic/biethnic-Hispanic and non-Hispanic White preadolescent girls (aged 8 through 12 years old; N = 141) had fundamentally different conceptualizations of body image in a low to low/middle socioeconomic status school-based sample. Our findings suggest that the measurement construct of body image was similar and relatively stable for Hispanic/biethnic-Hispanic and non-Hispanic White preadolescent girls. In addition, the body image construct was predictably related to disordered eating symptoms in both groups, with different dimensions of body image differentially predictive by ethnic group. Overall, body image appears to be a meaningful construct with similar measurement meanings across Hispanic/biethnic-Hispanic and non-Hispanic White ethnic groups.     

Gender and ethnic differences in body image and opposite sex figure preferences of rural adolescents

This study examined whether rural adolescents would report gender and ethnic differences in body image similar to those that have been observed in urban samples. Data were analyzed for 384 rural adolescents (57% African American, 43% Caucasian, mean age 13 years) to determine gender and ethnic differences in body dissatisfaction, body size discrepancy, and current and ideal figure ratings. Females wanted to be smaller and reported more body dissatisfaction than did males. Caucasian females reported the most body dissatisfaction. African Americans reported larger current and ideal figure ratings than did Caucasians. African Americans preferred larger opposite sex figures than did Caucasians. Both African American and Caucasian males selected a larger female figure as ideal than was selected by females. Results demonstrated that gender and ethnic differences exist in body image for rural adolescents. This frequently overlooked population may benefit from further study. Implications of findings and limitations of the study are also discussed.