Psychometric properties of the Situational Inventory of Body-Image Dysphoria-Short form in a Spanish sample

The primary objective of this study was to translate and validate Situational Inventory of Body-Image Dysphoria-Short form (SIBID-S) in a Spanish population. The scale consists of 20 items to assess the frequency of dysphoric body-image emotions in certain situational contexts, using a five-point rating scale. The questionnaire was administered to 214 women between the ages of 14 and 29 years, from primary and secondary schools and a university. Principal components analysis indicated a one-factor structure for the entire sample and both younger (<18) and older (≥18) participants. Internal consistency was high (0.94), and the test–retest reliability over 1 month ranged between 0.89 and 0.93. The SIBID-S showed good convergent validity in relation to other pertinent measures of body image, eating pathology, and self-esteem. Moreover, the SIBID-S was differentiated low-risk, subclinical eating disturbed, and clinical eating disordered patients. Results support the potential utility of the SIBID-S in the Spanish female population, including a younger group than previously studied, as well as its usefulness in the assessment of body image among females varying in degrees of eating pathology.     

Naïve predictions of motion and orientation in mirrors: From what we see to what we expect reflections to do

The study aimed to investigate naïve beliefs regarding the dynamic and static behavior of reflections. In the first three experiments, participants in the study made predictions about the correspondence between real and reflected movements or about the orientation of the reflection of a static object placed in front of a mirror. In Experiments 1 and 2, paper-and-pencil tasks were used and in Experiment 3 participants were asked to make their predictions while imagining that they were facing a mirror. Results revealed that a percentage of undergraduates (ranging from 25% to 35%) were unable to make correct predictions. We classified the errors into types and found that responses either conform to the belief that reflections do the same or that they do the opposite. This suggests an oversimplification of the geometry of mirror reflections in two directions: participants either generalize what they see when movements are parallel to the mirror or what they see when movements are orthogonal to the mirror. Findings from Experiment 4 confirmed that these two expectations fit in with what people perceive in mirrors. Findings from Experiment 5 confirmed that this is also in agreement with the relationship perceived when looking at similar movements and orientations “outside” mirrors.     

Emilie du Châtelet on the Existence and Nature of God: An Examination of Her Arguments in Light of Their Sources

Many commentators have suggested that the metaphysical portions of Emilie du Châtelet's Institutions de physique are a mere retelling of Leibniz's views. I argue that a close reading of the text shows that du Châtelet's cosmological argument and discussion of God's nature contains both Lockean and Leibnizian elements. I discuss where she follows Locke in her arguments, what Leibnizian elements she brings in, and how this enables her to avoid some of the mistakes commonly attributed to Locke's formulation of the cosmological argument. I show that while du Châtelet accepts the causal principle ex nihilo nihil fit, she does not utilize Locke's stronger causal principle. I also discuss her use of the principle of sufficient reason in both improving the Lockean cosmological argument and in proving the attributes of God.     

There must be a First: Why Thomas Aquinas Rejects Infinite,Essentially Ordered,Causal Series

Several of Thomas Aquinas's proofs for the existence of God rely on the claim that causal series cannot proceed in infinitum. I argue that Aquinas has good reason to hold this claim given his conception of causation. Because he holds that effects are ontologically dependent on their causes, he holds that the relevant causal series are wholly derivative: the later members of such series serve as causes only insofar as they have been caused by and are effects of the earlier members. Because the intermediate causes in such series possess causal powers only by deriving them from all the preceding causes, they need a first and non-derivative cause to serve as the source of their causal powers.     

Kant's Criticisms of Hume's Dialogues Concerning Natural Religion

According to recent commentators like Paul Guyer, Kant agrees with Hume's Dialogues Concerning Natural Religion (1) that physico-theology can never provide knowledge of God and (2) that the concept of God, nevertheless, provides a useful heuristic principle for scientific enquiry. This paper argues that Kant, far from agreeing with Hume, criticizes Hume's Dialogues for failing to prove that physico-theology can never yield knowledge of God and that Kant correctly views Hume's Dialogues as a threat to, rather than an anticipation of, his own view that the concept of God provides a useful heuristic principle for science. The paper concludes that Kant's critique of physico-theology reflects Kant's deep dissatisfaction with Hume's manner of argumentation and suggests that Kant's attempt to provide a more successful critique of physico-theology merits continued philosophical attention.     

Effects of instruction on learners’ ability to generate an effective pathway in the method of loci

One of the most effective mnemonic techniques is the well-known method of loci. Learning and retention, especially of sequentially ordered information, is facilitated by this technique which involves mentally combining salient loci on a well-known path with the material to be learned. There are several variants of this technique that differ in the kind of path that is suggested to the user and it is implicitly assumed that these variants are comparable in effectiveness. The experiments reported in this study were designed to test this assumption. The data of two experiments show that participants who are instructed to generate and apply loci on a route to their work recall significantly more items in a memory test than participants who are instructed to generate and apply loci on a route in their house. These results have practical implications for the instruction and application of the method of loci.     

Meta‐stereotypes,Social Image and Help Seeking: Dependency‐Related Meta‐stereotypes Reduce Help‐Seeking Behaviour

People who need help can be reluctant to seek it. This can be due to social image concerns. Here, we investigate if these concerns may be prompted by a salient negative meta‐stereotype: the belief that one's group is judged negatively by another group. Specifically, we researched group members' help‐seeking behaviour in the context of a dependency‐related meta‐stereotype. In a two‐condition study (N = 45), we manipulated participants' belief that their national group was judged dependent by a significant out‐group. We then examined their subsequent help‐seeking behaviour on a real‐world task. Participants whose social identity as a group member was salient showed greater reluctance to seek help when the meta‐stereotype was made prominent compared with when it was not. This suggests that, in a context where social image and social identity concerns are relevant, group members are willing to sacrifice the possibility of accessing needed help in order to avoid confirming a negative stereotype of their group. The implications of these results for helping transactions and community development are discussed. Copyright © 2012 John Wiley & Sons, Ltd.     

On Martin Luther's Statement, “Fides Creatrix Divinitatis”

Martin Luther's statement “faith creates divinity” depends upon the antecedent promise of the crucified and triune God. When considered as a theology of gift, this statement illustrates that faith makes divinity by giving God glory.     

Just Promise: Reformulating Justice as a Practice of the Gift

The triune God's justice is best understood as promised justice. Promised justice enables Christian practices that critique and end injustice.     

When Prayers Go Unanswered

Many Americans believe God answers prayers, but scholars know little about how individuals handle situations in which they perceive that prayers have gone unanswered. Using data from an in‐depth interview project with current and former victims of intimate partner violence, I argue that perceived unanswered prayers cause challenges to belief systems that elicit attribution processes—or cognitive processes through which individuals try to explain the causes of actors’ behavior—whose outcomes are explanations for why God did not answer their prayers. I find that the outcomes of these attribution processes are God‐serving justifications, or attributions of God's perceived unanticipated or problematic behavior that define this behavior as appropriate to the situation. God‐serving justifications for unanswered prayers fall into three types: (1) appeal to higher loyalties, (2) affirmation of benefits, and (3) denial of the pray‐er. I conclude with a discussion of the implications and limitations of the analysis.