Perceived teasing experiences in body dysmorphic disorder

Individuals with body dysmorphic disorder (BDD) are excessively concerned about imagined or slight defects in their appearance (e.g., asymmetrical facial features). Cognitive-behavioral models of BDD propose that several factors, including dysfunctional appearance-related beliefs and life experiences, such as teasing, contribute to the avoidance behaviors or rituals (e.g., mirror checking, grooming) characteristic of BDD. Previous research has demonstrated an association between perceived teasing and body dissatisfaction. In the current study, we examined whether individuals with BDD (n = 16) report to have been teased more often than do mentally healthy controls (n = 17). The group comprising individuals with BDD reported more appearance- and competency-related teasing than did control participants. This study provides preliminary evidence for the association between perceived teasing and BDD.     

Concerning the Preservation of God’s Omnipotence

Numerous examples have been offered that purportedly show that God cannot be omnipotent. I argue that a common response to such examples (i.e., that failure to do the impossible does not indicate a lack of power) does not preserve God’s omnipotence in the face of some of these examples. I consider another possible strategy for preserving God’s omnipotence in the face of these examples and find it wanting.

On the Idea that God is Continuously Re-creating the Universe

Many theists believe that God is continuously acting to sustain the universe in existence. One way of understanding this act of sustenance is to see God as actually creating the universe anew at each moment. This paper argues against the coherence of this view by drawing out some of its consequences. I argue that the re-creationist must deny the causal efficacy of created f things, as well as the identity of things across time. Most problematically, I argue that re-creationism ultimately denies the reality of time itself.

Response to Ted Peters’ “Models of God”

In “Models of God,” Ted Peters discusses a methodology for formulating and evaluating models of God, surveys nine models, and proposes one that he entitles “Eschatological Panentheism.” This paper provides critical comments on Peters’ methodological claims, taxonomy of models of God, and specific proposal. This paper has been delivered during APA Pacific 2007 Mini-Conference on Models of God.Both Peters’ “Models of God” and these comments were presented at the “Models of God” mini-conference at the Pacific Division Meetings of the American Philosophical Association in April of 2007.     

身体映像影响因素的生态系统分析

身体映像对个体的身心发展有重要的意义, 对它的研究在近20年来更是如火如荼地发展。根据布朗芬布伦纳的生态系统理论, 从微系统(父母、同伴、伴侣)、外系统(媒体)、宏系统(社会文化)以及处于系统中的个体因素四个方面, 对影响身体映像的因素进行初步的分类和归纳, 为身体映像的干预措施提供参考。     

God as Spirit—and Natural Science

The biblical sentence "God is Spirit" (John 4:24) occasioned the development of the Christian doctrine about God as Spirit. But since patristic times "spirit" was interpreted in the sense of Nus, which rather means "intellect." The biblical concept of spirit (pneuma), however, has its root meaning in referring to "air in movement," as in breath or storm. The similar concept of pneuma in Stoic philosophy has become the "immediate precursor" (Max Jammer) of the field concept in modern physics, so that the conclusion is suggested that God is spirit as something like a field of force rather than as intellect. This essay argues for such a conception by relating the divine eternity and immensity to the concepts of space and time, the basic requirements of any physical field. God's eternity and immensity are interpreted in terms of undivided infinite space (and time) which is presupposed in all concepts of parts of space or time (or space-time), therefore in all mathematical and physical measurement.     

Thin-Ideal Internalization: Mounting Evidence for a New Risk Factor for Body-Image Disturbance and Eating Pathology

Body-image disturbance and eating disorders are a significant physical and mental health problem in Western countries. We describe emerging work on one newly identified variable that appears to be a potent risk factor for the development of these problems internalization of societal standards of attractiveness. Work conducted independently in our labs over the past decade has included scale development, correlational studies, prospective risk-factor studies, randomized experiments, and randomized prevention trials. Findings collectively suggest that internalization is a causal risk factor for body-image and eating disturbances, and that it appears to operate in conjunction with other established risk factors for these outcomes, including dieting and negative affect. Future research is needed to examine the specific familial, peer, and media influences that promote internalization and to replicate and extend our prospective and experimental studies.     

司法判例实证分析“药神案”的法律适用问题

由于境外药品审批的滞后性及患者经济负担等原因,代购未经批准进口的境外原研药及仿制药现象在我国客观存在,一旦进入公诉机关视野成为备受瞩目的“药神案”,往往要在市场秩序与患者生命健康权之间相平衡。新修订的《药品管理法》回归药品实效性,将“未经批准进口的药品”排除在“假药”范畴外,使得此类行为不再构成销售假药罪,但这并不意味着进口、销售未经批准的药品完全合法化,其仍可构成行政违法,甚至刑事犯罪。在总结裁判文书网公布的相关案例基础上,通过实证分析进一步探究此类案件的法律适用,以期实现司法裁判的统一。     

Retracing Augustine's Ethics

Augustine's exposition of the image of God in Book 15 of On The Trinity (De Trinitate) sheds light on multiple issues that arise in scholarly interpretations of Augustine's account of lying. This essay argues against interpretations that posit a uniform account of lying in Augustine—with the same constitutive features, and insisting both that it is never necessary to tell a lie and that lying is absolutely prohibited. Such interpretations regularly employ intertextual reading strategies that elide distinctions and developments in Augustine's ethics of lying. Instead, I show how looking at texts written prior and subsequent to the texts usually consulted suggests a trajectory in Augustine's thought, beginning with an understanding of lies as morally culpable but potentially necessary, and culminating in a vision of lying as the fundamental evil and the origin of every sin.     

Body-image disturbances and bulimia nervosa: An empirical analysis of recent revisions of the DSM-III

In the recent revision of the DSM-III, the diagnosis of bulimia nervosa includes the criterion of persistent overconcern with body shape and weight, which may be conceptualized as a form of body-image disturbance. The new diagnostic criteria for bulimia nervosa include only those who exhibit a binge-purge eating patern, excluding binge-eaters who, in the older DSM-III, receive a diagnosis of bulimia. This study was conducted to investigate body-image disturbances in bulimia nervosa and simple bulimia (i.e., binge-eating without purging). The experimental design included two control groups, obese and normal subjects, in order to determine whether the binge-eater had body-image disturbances different form those of normal and overweight samples. The study evaluated 596 subjects (417 normals, 109 bulimia nervosa subjects, 50 binge-eaters, and 30 obese subjects) in terms of perception of current body size and selection of ideal body size. Results indicated that the bulimia nervosa group selected a current body size larger than that selected by normals and an ideal body size smaller than that chosen by normals. However, bingeeaters did not differ from the obese control group on either current or ideal body size. These results are discussed in terms of the recent debate regarding the diagnosis of bulimia nervosa and sociocultural influences upon body-image disturbances.