Islam and the Sermon on the Mount

The theme of Islam and the Sermon on the Mount belongs to a lively, controversial field of discourse, in which representatives of the major monotheistic religions conflict in their claims to truth, and it has formed a central point in their encounters. For example, representatives of the Salafiyya saw in the Sermon a barrier to the secular order. Through their criticisms, they tended even to appropriate the Sermon for the purposes of Islam. However, the ethical message of the Sermon has usually not been interrogated as such. Form-critical, symbolic, structural and intentional similarities in Muslim remarks point to this appreciation. Nevertheless, Muslims seem much more concerned with the specific contextual meaning of the Sermon and its historicity rather than considering its principle of love for enemies or its legislative nature. Thus, positive receptions of the Sermon, such as al-Ghazzālī's or the recognition discourse of Sayyid Ahmad Khan, if not forgotten, have fallen into the background. In the atmosphere of Christian missionary and colonial experience and the post-colonial aftermath, this reception history and its semantic transformations are certainly understandable. However, they first offer a fertile ground for inter-religious dialogue when the mutual understanding processes are revealed and the discursively produced internal and external allocations, so rich with meaning, are exposed.     

A dialogue between the Orthodox Church of Georgia and the ‘Evangelical Christians-Baptists’ of Georgia (1979–1980) with its wider Baptist context

In 1979–80 conversations were held between representatives of the Orthodox Church of Georgia and the ‘Evangelical Christians-Baptists’ of Georgia in a situation of oppression by the Communist state. The agreed document that emerged from this dialogue is printed here, and is preceded by an article which expounds it from a Baptist perspective, sets it in the wider context of Baptist theological and ecumenical theology, and relates it to the practices of the present-day Baptist Church of Georgia. The stated purpose of the dialogue was to achieve reconciliation and unity between Orthodox and Baptist Christians in Georgia, first by agreeing substantial matters of doctrine and then by adopting a common liturgy and common sacramental life. Among the range of subjects reviewed, including the Blessed Virgin Mary, the saints, nationalism, confession and icons, the discussion on baptism is perhaps the most adventurous, and remains promising though flawed. The document does not represent the views of the present-day Orthodox Church of Georgia, and its contents clearly reflect the political pressures under which it was composed. However, it is of historical interest, and some will see it as a sign of hope for co-operation in the mission of God.     

Communion and Covenant: A Theological Exploration

In discussion of the proposed Anglican covenant, surprisingly little attention has been paid to biblical and theological understandings of covenant-making. After demonstrating this through a survey of the original Windsor Report proposal and subsequent contributions to the covenant process, this article explores six aspects of covenant-making in Scripture relevant to the Anglican Communion crisis and argues that these can and should shape work on the covenant. It draws attention to the bond between covenant-making and communion; the identity-giving nature of covenanting; the importance of promise-making and trust-building within covenants as a response to fractured relationships; the sacrificial nature of covenants; the power of covenants to assist recollection and restoration in relationships; and the missiological heart of God's covenant-making. These characteristics demonstrate some of the theological riches in the concept of ‘covenant’ which may help the Communion address its current difficulties and should be made more explicit.     

Books received

Books received:
Psychodynamic Psychotherapy
Bateman, Anthony, Brown, Dennis & Pedder, Jonathan. Introduction to Psychotherapy. An Outline of Psychodynamic Principles and Practice.
Psychological Medicine
Campling, Frankie & Sharpe, Michael. Chronic Fatigue Syndrome (CFS/ME). The Facts.
Curwen, Bernie, Palmer, Stephen & Ruddell, Peter. Brief Cognitive Behaviour Therapy.
Childs, Hal. The Myth of the Historical Jesus and the Evolution of Consciousness.
Falzeder, Ernst & Brabant, Eva (eds.). The Correspondence of Sigmund Freud and Sándor Ferenczi.
Genova, Paul. The Thaw. 24 Essays in Psychotherapy.
Keve, Tom. Triad: the Physicists, the Analysts, the Kabbalists.
Sidoli, Mara. When the Body Speaks. The Archetypes in the Body.     

Obituaries

Obituaries for:
Beth Miller, p.399
Mara Sidoli, p.402
Barbara Mary Welch, p.406     

Contributors to this issue

John Beebe
Joseph Cambray
Coline Covington
Kenneth Eisold
David Lindorff
Peter Saunders
Jay Sherry
Patricia Skar
Margaret Wilkinson     

A Call to Act Together

This article offers a discussion of the Assembly Message, ‘A Call to Act Together', which unpacks, reframes, critiques and amplifies some key texts and concepts and explores their missiological relevance from an Indian and indigeneous perspective. The Assembly Message highlights love as the moving force for mission, but the article questions if the Ecumenical movement has the boldness and inclusiveness required by love rooted in Christ. The call for reconcilitation is unpacked through reflections on the Ao Naga practice of Aksü, which is a tradition and custom for enabling reconciliation and peacemaking. The article offers Aksü as an illustration of the practices that could ground the Message's claim for reconciliation and names dimensions of the spirituality needed to sustain the Ecumenical movement's future direction. Love and reconciliation point to interrelationship, which the article insists must be inclusive of commonality and difference, but also move forward against the systems of marginalisation.     

Pushing against Gender Barriers

This article presents the case study of Lilija Otīlija Grīviņa's calling to China. Her ministry is one example of how the practice of mission facilitates self-identification, as a person responds to the call of God regardless of their gender. The major sources of the study are archive materials from the Liebenzell Mission and the Latvian Lutheran Church, as well as Grīviņa's newsletters published in Chinas Millionen. To provide theological background for the missionary service of women, the study also looks at the work of German missiologists Gustav Warneck and Theodore Christlieb. The research uses a main historical comparative methodology to uncover the development of thought of women missionaries in the specific historical context.     

Focusing on the emergencies or on their roots? The role of nonprofit organisations in immigration policymaking in Italy

Religious organisations are a relevant actor in immigration policymaking in Italy; they usually work in networks with institutions and other actors from the nonprofit sector to implement projects and services for migrants. However, the collaboration might lead to disagreement on which is the best way to face social problems related to immigration. In the province of Foggia, the reports on the precarious conditions of migrants employed in agriculture led to the development of a range of activities for improving their status and fighting their exploitation. While an issue network on the receipt and first assistance for migrants has arisen, there is no agreement on deeper interventions between nonprofit organisations (NPOs) which want to provide help for migrants in actual situations of precariousness and NPOs committed to face the causes of these situations. The tension between these two conceptions of nonprofit role in public policies might be divisive inside the religious associationism.