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41.
Pavol Bargr 《International review of missions》2019,108(2):326-336
The present era, often referred to as post‐secular, has in many places seen a resurgence in spirituality. Nevertheless, the contemporary quest for spirituality is unique in the sense that many people do not expect to have their spiritual needs fulfilled within the structures of organized religion, starting on a journey of their own explorations instead. Sociologists of religion, therefore, tend to employ the “dwellers” and “seekers” paradigm to account for this phenomenon. This paper will explore this phenomenon in the context of the Czech Republic, whose citizens are frequently characterized as distrustful toward institutional religiosity, through the lens of the recent World Council of Churches' affirmation on mission and evangelism, Together towards Life: Mission and Evangelism in Changing Landscapes (TTL). For our purpose, the statement's emphasis on both “transformative spirituality” and “mission from the margins” will be of central importance. Using the notion of transformative spirituality as the energy engendered by the Spirit for the transformation of life and creation, it will be suggested that “seekers” can be agents in God's mission of liberation, reconciliation, and transformation, despite their inability or unwillingness to identify themselves with the church as institution. Keeping in mind ethical considerations, the paper will not seek to make a case for a forced “christening” of the seekers. Rather, it will argue that they can become partners in missio Dei, thus giving the notion of “mission from the margins” a new, contextually relevant dimension. 相似文献
42.
Israel Oluwole Olofinjana 《International review of missions》2019,108(2):375-388
This essay is a historical consideration of the body of churches known as African Initiated Churches (AICs). The key research questions I am investigating are whether this church can be classified as Pentecostal and how it employs transnational networking in its mission strategy. I have approached this question by exploring the Pentecostal dynamics and transnational networking of the Cherubim and Seraphim Church as an example of an AIC. To this end, I analyze the Pentecostal and transnational nature of an international ecumenical conference organized by the church in London in 2017. This essay is written from the perspective of someone who was born and raised within the church movement, but has also studied the movement as part of African Christianity. The originality of this essay is in its analysis of the transnational nature of the international ecumenical conference. 相似文献
43.
Thomas H. Schattauer 《Dialog》2008,47(2):181-184
Abstract : Mission stands out as an orienting concept in ELW unlike its predecessors. ELW has a missional theological framework as well as a practical missional orientation, a situation in which worship and mission are understood and practiced in relation to one another. It is possible that ELW will help congregations claim the missional character of worship. 相似文献
44.
Joseph?R.?FerrariEmail author Monica?Kapoor Shaun?Cowman 《Social Psychology of Education》2005,8(2):207-221
Little is known of how institutional and individual value systems are related among university undergraduates. With three different measures and samples of college students, perceptions of university mission and values (i.e., institutional values, creating pro-social climates, and developing a life-long commitment to values) loaded independently of their personal values systems, and often negatively with social desirability. Perceptions of institutional values were generally independent of personal value systems, using either a rank-order (Sample 1, n = 199) or rating scale method (Sample 2, n = 107), or by focusing on moral behavior structures (Sample 3, n = 208). Together, these results indicate that higher education assessment may reflect institutional values that are independent of student personal value systems.Portions of this paper were presented at the 2004 Institute for College Student Values, Tallahassee, FL 相似文献
45.
Cheryl M. Peterson 《Dialog》2012,51(1):24-30
Abstract : Although the question of survival is on the mind of most mainline congregations in the United States, the real crisis facing the churches is one of identity. After briefly reviewing three theological paradigms for the church (Word‐event, communion, and missio dei), I propose that the question of the church's identity is best answered by returning to the “story of the church,” which properly “starts with the Spirit,” and by reclaiming a concept of the church as a Spirit‐breathed people who are called and sent. 相似文献
46.
张功震 《医学与哲学(人文社会医学版)》2013,34(13):5-7
医学院校高大全式的多元化发展方向,式微了医学教育使命、偏离了医学专业特色、弱化了医学科研实力,得不到社会认可,给社会带来可怕后果,走向泛化与平庸是其必然的演进宿命.医学教育的使命既要坚韧于医学的专业,还要能触摸到医学的温情,这才是医学教育发展的正确方向. 相似文献
47.
An Ecclesia and Missio Crucis: Douglas John Hall's Contribution to the Missional Church Conversation
Cheryl M. Peterson 《Dialog》2015,54(2):162-170
Canadian theologian Douglas John Hall's contextual analysis of the church in North America has contributed significantly to the missional church conversation; however, his own constructive ecclesiology has received less attention. This article presents and critically examines Hall's proposal of a “suffering church” and offers constructive suggestions for further developing it: expanding solidarity into accompaniment; shifting from the category of representation to reconciliation as the paradigm for the church's mission; and finally, considering the theology of the cross in more pneumatological terms. 相似文献
48.
《Journal of Religion, Spirituality & Aging》2013,25(1-2):127-141
SUMMARY Spiritual maturity among older adults is not automatic. The achievement of this most significant and worthy goal is, in part, an individual's choice. However, it is assisted by the deliberate efforts of Christian education, as a church seeks to meet the needs of seniors by appealing to their life concerns. How this is done may vary, but the needs and interests of senior adults dictate that it must be done. This article provides an overview of older adults' needs as they relate to spiritual development, and then offers some general suggestions a church might consider for guiding them toward spiritual maturity. 相似文献
49.
The Gift Economy of Direct Transnational Civic Action: How Reciprocity and Inequality Are Managed in Religious “Partnerships”
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How does religion help facilitate civic action in transnational contexts characterized by material inequality and spatial separation? Short‐term mission (STM) travel, a popular activity among U.S. religious groups, exemplifies a recently emerged form of transnational civic action characterized by face‐to‐face, decentralized, pragmatic activity. Our research analyzes how participants in STM‐based relationships manage inequality while pursuing an ideal of partnership across distance. We match data from a mixed methods study of Arizona congregations that produce STM travel with interview data from foreign religious organizations that host STM travelers in El Salvador. We engage gift exchange theory (GET) to show how a discursive repertoire combines with organized gift exchange practices to manage inequality and produce partnership in STM‐based relationships. Our data provide evidence of a unique cultural process, the spiritualization of reception, which emerges during gift reciprocation. This process converts unequal material gifts from foreign hosts into spiritual understanding among STM travelers, stabilizing status indebtedness that could threaten a partnership. This research increases knowledge of STM travel, shows how gift exchange structures can facilitate transnational religious partnerships, and suggests ways to use GET to understand transnational civic action in general. 相似文献
50.
积极心理学研究综述--心理学研究的一个新思潮 总被引:43,自引:0,他引:43
积极心理学(Positive Psychology)是美国心理学界兴起的一个新的研究领域,现在受到越来越多的研究者的关注。本文介绍了积极心理学的产生背景,基本内容,价值与意义,并在此基础上指出了今后的研究任务。 相似文献