Discomfort with space and motion: A possible marker of vestibular dysfunction assessed by the situational characteristics questionnaire

Space and motion discomfort (SMD) refers to the situational specificity of symptoms occurring in some patients with vestibular dysfunction, such as those with balance disorders and some with panic disorder. SMD occurs in situations characterized by inadequate visual or kinesthetic information for normal spatial orientation. We report the results of two studies of the construct validity of the Situational Characteristics Questionnaire (SitQ), which has two subscales, both of which measure SMD: the SMD-I and SMD-II. In Study 1, the SitQ was administered to members of a self-help group for balance disorders, a psychiatric sample consisting of patients with panic disorder, nonpanic anxiety disorders, depression, and a sample of normals. SMD levels were the highest in the self-help balance group, next to the highest in the panic groups, and lowest in the remaining groups. In Study 2, the SitQ was administered to otolaryngological patients with vestibular dysfunction and to patients with hearing loss. SMD levels were higher in the vestibular patients. Data on internal consistency, test-retest reliability, and convergent and discriminant validity are presented. The SitQ, particularly the SMD-II, is recommended for quantifying space and motion discomfort in patients with anxiety and/or balance disorders.Study 1 was funded by MH 40757. Study 2 was funded by a grant from the Upjohn Company and MH 19816.     

Christ's Love and Borders

This article is a keynote address given at the Global Ecumenical Theological Institute (GETI) held in Karlsruhe, Germany, August-September 2022, on the theme “Christ's love (re)moves borders” and organized in conjunction with the 11th Assembly of the World Council of Churches. The article argues that around the world, political borders are being cemented by populist nationalisms even as pandemics, capital flows, and climate change ignore them. If Christians are to resist such ideologies, they must recover a robust incarnational theology and their fundamental identity as members of the worldwide body of Christ. Simultaneously, even as borders between people are being reinforced, the border between people and machines is blurred by transhumanist and posthumanist agendas. Such paradoxes will continue to abound in an intellectual landscape where what is distinctively human is obscured by technological hubris and philosophical naïveté.     

Advancing a critical social psychological perspective on women's leadership: A case illustration from the Global South

When applied to the Global South, mainstream positivist approaches to work and organisational psychology impose alien theories of personality (the self) and leadership. In the case of women, they fail to capture the richness of their experiences of life and leadership, which are influenced by the nexus between history, power and marginalisation—for many, even oppression. The purpose of this article is to demonstrate the value of a critical social psychological approach, despite its grounding in the Global North discourse, to analyse women's leadership from a cross-cultural context. To illustrate, we provide an empirical example of a Vietnamese woman leader's life-story drawing on the theoretical resources from critical social psychology to interpret her experiences. When viewed from this perspective, women's leadership is understood within a dialogical space, which is prior to and more fundamental than any instrumental reason and technical rationality. It is argued that this approach resists essentialising assumptions about gender and cultural practices of leadership, providing a more liberating means to understand the life and leadership of Vietnamese women. In the final analysis, we argue that this study contributes to the nascent field of critical work and organisational psychology.     

On the minimal relative motion principle—lateral displacement of a contracting bar

Xausa, Beghi, and Zanforlin (J. Math. Psychol. 45(4) (2001) 635) provide an account of perceptual organization based on their ‘minimal relative motion’ principle. They claim that this principle can account for the percept generated by a contracting bar that is simultaneously translating laterally. We critique the mathematical analysis provided in the aforementioned paper. We conclude that the ‘minimal relative motion’ principle, in the form presented, cannot adequately explain the percept reported by observers.     

篇章阅读理解中句子边界对整体连贯性的影响

通过四个实验考察句子边界对整体连贯性的影响。实验运用不一致程序(inconsistent paradigm)进行。实验一结果发现,当目标行1(target line)不是一个完整句子时,被试阅读完目标行2(post-target line)后才会意识到目标行1中的不一致。实验二结果发现,当目标行1是一个完整句子时,被试阅读完目标行1后就可立刻意识到其中的不一致,但探测词的反应时在两种条件下则并没有明显差异。这两个实验的结果表明,句子边界作为一种信号,提示读者在阅读下一句子前要完成当前句子的整合加工。实验三结果发现,目标行1以一个无关词(如然后)结束时,被试阅读完目标行1后也可立刻注意到其中的不一致,这表明句号对背景信息的整合不是必需的。实验四考察了分号的作用,结果显示:被试阅读完目标行1后并没有意识到其中的冲突。根据本研究的结果,可以推测句号在理解过程中起着重要影响,而其它句子边界(如:分号)的作用则并不明显。     

语篇阅读理解中人物性格模型的建构

采用实时窗口阅读技术,通过操纵特征段落性质和屏蔽段落长度两个变量,探讨人物性格模型在语篇阅读中的建构和影响因素。在研究所用材料中,特征段落描述能反映主人公性格的典型行为或不能反映其性格的一般行为,使其与目标句分别形成冲突或无关关系,考察读者能否利用这些内隐式的行为描述建构人物的性格模型。同时,改变屏蔽段落长度,形成局部或整体联贯两种条件,考察不同联贯类型的影响作用。结果发现：在不论整体还是局部联贯条件下,读者均能利用内隐的行为描述建构人物性格模型,并能应用该模型预期人物的后续行为。     

Developmental issues in indigenous psychologies: Sustainability and local knowledge

The present paper endeavours to discuss some of the potential issues inherent in the developmental work for indigenous psychologies, especially in the Western context. The discussion is made around two topical issues, sustainability and local knowledge. The developmental processes in indigenous psychologies are influenced by the inter- and intracommunity environment. It is important to trace the development of local knowledge in a sustained community environment. The cross-fertilization of ecological perspectives with indigenous psychological knowledge can enlighten our understandings of global issues in psychology as well as the applications of psychological knowledge to a local context. A theoretical model is proposed to highlight major social psychological processes in a participatory community environment − the model is expected to address essential contentious issues to the future of a globalized psychology, especially the way integrated local knowledge can lay the foundations of a globalized indigenous psychology.     

运动空间定向判断中的方向偏差及飞行惯性

模拟客体起飞和降落运动,探讨飞行场景中不同运动位置、不同意义客体和运动方向下个体运动空间定向判断能力。结果表明：(1)对降落运动轨迹的判断正确率显著低于起飞运动;(2)无意义客体偏高轨迹的判断正确率显著小于偏低轨迹,表现出方向偏差;(3)飞行场景影响方向偏差的表现形式,当飞机降落运动时,易将偏低路径判断为与预设轨迹相同,而飞机起飞运动时,易将偏高路径判断为相同,表明降落时飞机被知觉为会向斜下方越飞越低,而起飞时飞机会向斜上方越飞越高,表现出飞行惯性。结论：运动空间定向判断受到重力表征及个体知识经验等共同影响,具有认知可渗透性。     

Local pragmatics in a Gricean framework,revisited: response to three commentaries

There are two central themes that occupy the commentaries, and hence this response. The first is the character and role of what is said, both in my account, and in pragmatic theory in general. In response, I lay out in more detail the proposal from my original paper that the starting point for Gricean reasoning should be not what is said, but the pragmatically uncommitted what is expressed. As part of this argument, I restate and provide further arguments for my claim that global and local pragmatic effects are continuous. The second central theme of the commentaries concerns the value of a Gricean account, which is not intended to model the psychological processes of interpretation. I respond to this concern in Section 5, ‘Pragmatics, psychology and processing’.     

Global identification,xenophobia and globalisation: A cross‐national exploration

This paper explores the ways in which globalisation influences social identity. Combining a psychological social‐identity framework with sociological considerations regarding the contextual impact of globalisation, it tests whether global identification—that is, people's identification as global citizens—constitutes an inclusive category, negatively linked to xenophobic attitudes towards immigrants across countries and whether the actual country level of globalisation moderates the relationship between global identification and xenophobia. Unlike most psychological studies of globalisation, it draws its data from 124 national samples across 86 countries, with 154,760 respondents overall, using three different cross‐national surveys. Study 1 (International Social Survey Program National Identity Module III 2013; N = 39,426, countries = 32) evinces that while global identification is in fact negatively linked to xenophobia, the correlation is moderated by the country level of globalisation, countries marked by higher levels of globalisation exhibiting a stronger negative relation between global identification and xenophobia than those characterised by a lower level of globalisation. Study 2 (European Values Study 2008; N = 53,083, countries = 44) and Study 3 (World Values Survey 6; N = 65,251, countries = 48) replicated these results across other countries employing dissimilar scales for global identification and xenophobia.