WHITE URBAN IMMERSION,INTERSUBJECTIVITY, AND AN ETHICS OF CARE IN SOUTH AFRICA

The past decades have seen a rise in religious and secular responses to inequality that seek to offer those who are relatively wealthy an opportunity to personally engage with impoverished people and places. This article examines three cases of elite white South Africans who intentionally immersed themselves in poor urban environments. In dialogue with the anthropology of ethics, I argue that immersion was seen as an experimental tool for transforming the self and cultivating virtues of empathy and responsibility towards others. In this way, immersion acted as a technology of the self, linking care of the self to care of others. Yet such experimentation was not without risk. Though imagined as a tool that could promote care of the self and care of others, immersion carries with it the potential to reinforce power divides and/or solicit negative moral judgment.     

The Implied Imperative: Poetry as Ethics in the Proverbs of the Tirukkuṟaḷ

The Tirukkuṟaḷ is a text of Tamil proverbs that circulates widely in South India today. While the first two sections of the text contain practical pieces of ethical advice, the third section contains an extended love poem. This variation in content has resulted in a dichotomous view of the text in which ethics and poetry are viewed as fundamentally distinct. This paper blurs the distinction between ethics and poetry by showing how the poetic form of the Tirukkuṟaḷ's proverbs not only enhances the text's ethical message but also participates in the ethical formation of the text's audience. Building on Geoffrey Galt Harpham's notion of sub-ethics, I argue that the Tirukkuṟaḷ uses three literary strategies—metaphor, inference, and suspense—to engage the audience in modes of “sub-ethical” reflection by raising ethical questions and framing ethical choices.     

The temporally-integrated causality landscape: A theoretical framework for consciousness and meaning

Theoretical approaches to understanding consciousness have begun to converge upon areas of general agreement, yet substantive differences remain. Here, I introduce a new theoretical framework for the emergence of consciousness from the functional integration of the thalamocortical system: the Temporally-Integrated Causality Landscape (TICL). TICL presents a novel perspective which addresses important phenomenological characteristics of consciousness that other frameworks, such as IIT, do not. First, the TICL is based upon the observation that conscious experiences are temporally continuous, not discrete. Secondly, the TICL establishes a thalamocortical basis for the point-of-view. According to TICL, consciousness is composed of contents that arise from neuronal subsystems that have meaning from the point-of-view of the larger, integrated system in which they are nested. Meaningful contents emerge from the subsystems because they exhibit a level of temporally-integrated causality (TIC) that is distinguishable from that of the larger system.     

Identification with the American South and Anti-Muslim Attitudes

ABSTRACT

The number of anti-Muslim hate groups in the U.S. nearly tripled between 2015 and 2016. In addition, the number of hate crimes committed against members of the religion jumped 67% in 2015 alone. Addressing the rise in anti-Muslim prejudice is critical. We examined (N = 406) the role of regional identification in predicting anti-Muslim attitudes. That is, identification with the American South, a more conservative and religious part of the country with a history of slavery and violent secession movements, predicted anti-Muslim attitudes. This relationship was mediated by conservation values. For Southerners who strongly identified with “the South”, the endorsement of values related to a general resistance to change led to greater anti-Muslim attitudes. Anti-Muslim bias may lie in perceptions of threat: for strongly identified Southerners, the Muslim faith is viewed as a societal threat.     

Feature-processing deficits following brain injury. I. Overselectivity in recognition memory for compound stimuli

A previous experiment (S. Wayland & J.E. Taplin, 1982, Brain and Language, 16, 87-108) demonstrated that aphasic subjects had particular difficulty performing a categorization task, which for normals involves abstraction of a prototype from a set of patterns and sorting of other patterns with reference to this prototype. This study extended the investigation to a recognition memory task similarly organized in categorical structure. The aim was to replicate the previous findings and to delineate the precise nature of aphasics' difficulties with such tasks. Aphasics were again found to be aberrant in performing this task in comparison with normal subjects, nonaphasic brain-injured control subjects also demonstrating a departure from normality. The results suggest that the problem for brain-injured subjects is one of overselectivity in terms of the features of the stimuli to which they respond rather than a difficulty with prototype abstraction itself.     

Right hemisphere superiority in the recognition of famous faces

Words and famous faces were tachistoscopically presented in bilateral view to normal right-handed subjects. A left visual field advantage was obtained for famous faces whether naming or recognition from an array was required and a right visual field advantage was obtained for words. While the finding of a left visual field advantage for the recognition of famous faces is consistent with studies of face recognition deficits in brain-damaged patients, a right visual field advantage for the recognition of famous faces has recently been reported in normal subjects. Possible explanations for this discrepancy are discussed.     

Thinking outside of the box: Transfer of shape-based reorientation across the boundary of an arena

The way in which human and non-human animals represent the shape of their environments remains a contentious issue. According to local theories of shape learning, organisms encode the local geometric features of the environment that signal a goal location. In contrast, global theories of shape learning suggest that organisms encode the overall shape of the environment. There is, however, a surprising lack of evidence to support this latter claim, despite the fact that common behaviours seem to require encoding of the global-shape of an environment. We tested one such behaviour in 5 experiments, in which human participants were trained to navigate to a hidden goal on one side of a virtual arena (e.g. the inside) before being required to find the same point on the alternative side (e.g. the outside). Participants navigated to the appropriate goal location, both when inside and outside the virtual arena, but only when the shape of the arena remained the same between training and test (Experiments 1a and 1b). When the arena shape was transformed between these stages, participants were lost (Experiments 2a and 2b). When training and testing was conducted on the outside of two different-shaped arenas that shared local geometric cues participants once again explored the appropriate goal location (Experiment 3). These results provide core evidence that humans encode a global representation of the overall shape of the environments in, or around, which they navigate.     

The affective spaces of global civil society and why they matter

Many early-career researchers aim at making research socially engaged. In the initial stages of my research on international volunteering for development I learnt very quickly that any push towards social justice has been blunted by the damaging mechanisms of neoliberal power. The temptation is therefore to make research socially engaged by exposing such malign presences of power in volunteering organisations. This paper grows out of this interest and builds an argument of how researchers can engage power and write into being a better future. This brings into contrast the capitalocentric orientation of fieldwork preparation against the micro-processes of meeting and being with other bodies come together to constitute work in the field. Through work with an NGO in New Delhi the case is put that such meetings of bodies are affective and this is central to making research socially engaged. Affective moments give rise to love, solidarity and hope. Making research sensitive to such intersubjective moments writes into being the possibilities of a better and more just future. The paper makes an attempt to put this approach to research into practice.     

And justice for all: Revisiting the Global Belief in a Just World Scale

The Global Belief in a Just World Scale (GBJWS) has been widely used in measuring the Belief in a Just World (BJW) personality trait. Despite its widespread application across the social sciences, the validity of this scale has not been sufficiently tested in the literature. In this research, the authors examine the internal and external validity of the GBJWS using both standard correlational analyses and structural equation modeling (SEM). Specifically, the authors test the concurrent validity, internal consistency, unidimensional structure, convergent validity, and both measurement and latent mean invariance of the scale across gender and culture. The results of a pilot study suggest strong concurrent validity of the GBJWS with other BJW scales, and the findings of the two main studies support the internal and external validity of GBJWS across gender and culture. The authors’ results further show an overall greater level of BJW of Chinese individuals compared to Americans. The present research provides a much needed investigation of the validity of the GBJWS, and answers calls for research examining the scale’s utility across different populations.