Nano-ethics as NEST-ethics: Patterns of Moral Argumentation About New and Emerging Science and Technology

There might not be a specific nano-ethics, but there definitely is an ethics of new & emerging science and technology (NEST), with characteristic tropes and patterns of moral argumentation. Ethical discussion in and around nanoscience and technology reflects such NEST-ethics. We offer an inventory of the arguments, and show patterns in their evolution, in arenas full of proponents and opponents. We also show that there are some nano-specific issues: in how size matters, and when agency is delegated to smart devices. Our overall approach is a pragmatist ethics, and we conclude that struggle (and learning) might be more productive than models emphasizing consensus.

论传媒伦理的界定

要科学地界定传媒伦理,首先,不能偏离伦理“致至善”的本性;其次,须从元伦理学、规范伦理学及应用伦理学三个层面深入考察传媒伦理的理论进路。本文认为,传媒伦理首先是对人们媒介行为中善恶选择的系统性探究,它系统地研究道德善的媒体当如何履职、媒体是否符合它的应当以及媒介从业人员在其媒介行为中对善与恶,正当与不正当的认识与抉择等问题;其次,与人们实际生活相关的是,传媒伦理也试图界定那些构成价值与生活规范的,被作为个体、群体或文化共同体的人们所共同认可的原则性的内容。     

自尊与人际互动：理论、研究与问题

基于自我确认理论开展的大量研究,有助于理解自尊对人际互动行为的调节作用。然而,研究者对自尊的测量工具不尽相同,筛选实验被试的标准也不尽一致,实验范式忽略了对实际人际互动情境的操纵,单纯采用人际选择反应作为测量自我确认的指标,因而难以形成具有整合性的理论模型。今后的研究有必要在编制合适的测量工具的基础上,将整体自尊与特殊自尊作为两个独立的变量置于整合性实验范式下开展研究,同时采用对人际评价信息的认知判断和对评价者的交往选择的双维指标,以全面揭示整体自尊与特殊自尊对自我确认过程的相对作用及其心理机制。     

A call for a statement of expectations for the global information infrastructure

This paper considers the relationship between ethics, technology and law, and the roles and limitations each has in this relationship. It argues that ethics has the key role in establishing a resilient, comprehensive and sensitive information infrastructure. It puts forward a Bill of Rights and Responsibilities for the electronic community.

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Caring: A Pluralist Account

In this paper, I argue that care ethics should be understood as a form of value pluralism. Writers on the ethics of care tend not explicitly to address issues in the theory of value, although much of what has been written about care ethics may be taken to suggest that it endorses some form of value monism. I argue against this conception of care ethics by showing that the practical reality of caregiving is more accurately represented by a pluralist account of value. Practices of care are plausibly guided by a number of distinct and potentially conflicting values. These include quality of life, autonomy, dignity, personal development, and the value of nurturant relationships. Whilst caring takes each of these values to be important in its own right, they are not always jointly realisable, and carers are sometimes forced to promote one such value at the expense of another. The possibility of conflict between values is, of course, precisely what a pluralist conception of value tells us to expect. In this respect, then, value pluralism more faithfully reflects the reality of caregiving than does value monism, and care ethicists ought for this reason to endorse it.     

Applying an exemplar model to the artificial-grammar task: Inferring grammaticality from similarity

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Self-construal priming modulates the scope of visual attention

Although it is well documented that cultures influence basic cognitive processes such as attention, the underlying mechanisms remain unclear. We tested the hypothesis that self-concepts that characterize people from different cultures mediate the variation of visual attention. After being primed with self-construals that emphasize the Eastern interdependent self or the Western independent self, Chinese participants were asked to discriminate a central target letter flanked by compatible or incompatible stimuli (Experiment 1) or global/local letters in a compound stimulus (Experiment 2). Experiment 1 showed that, while responses were slower to the incompatible than to the compatible stimuli, this flanker compatibility effect was increased by the interdependent relative to the independent self-construal priming. Experiment 2 showed that the interdependent-self priming resulted in faster responses to the global than to the local targets in compound letters whereas a reverse pattern was observed in the independent-self priming condition. The results provide evidence for dynamics of the scope of visual attention as a function of self-construal priming that switches self-concept toward the interdependent or independent styles in Chinese.     

Want to block earworms from conscious awareness?B(u)y gum!

In a recent article, Jamieson and Mewhort (2009) proposed a novel account of artificial grammar learning (AGL), which is based on a multitrace model of episodic memory, the Minerva 2 model. According to this account, test performance in AGL is based on an assessment of global similarity of the test strings to the memory traces of the training strings. In this article, simulation studies are presented, showing for three different AGL experiments that the predictions of the Minerva 2 model strikingly deviate from participants' performance. It is argued that participants' test performance is not generally based on general similarity.