NONEMPIRICAL REALITY: TRANSCENDING THE PHYSICAL AND SPIRITUAL IN THE ORDER OF THE ONE

I describe characteristic phenomena of quantum physics that suggest that reality appears to us in two domains: the open and well‐known domain of empirical, material things—the realm of actuality—and a hidden and invisible domain of nonempirical, non‐material forms—the realm of potentiality. The nonempirical forms are part of physical reality because they contain the empirical possibilities of the universe and can manifest themselves in the empirical world. Two classes of nonempirical states are discussed: the superposition states of microphysical entities, which are nonempirical because observation destroys them, and the virtual states of material systems, which are nonempirical because they are empty. The non‐empirical part to physical reality represents a predetermined and hidden order that exists before it is empirical, and the visible world is an emanation out of it. I discuss consequences for our understanding of human nature, the origin of life, and human values. Reality is an indivisible wholeness that is aware of its processes, like a Cosmic Spirit, and it reveals its awareness in the mindlike properties of elementary processes as well as in the human consciousness. Thus, one is led to G. W. F. Hegel's thesis that the Cosmic Spirit is thinking in us.     

On the Philosophical Relevance of Marx＇s Views Today

This paper revisits some of Marx＇s central philosophical ideas with the attempt to understand the thinker＇s real place in the history of the Western philosophical tradition. It does not only show that the philosophical dimension is central to Marx＇s economic and political works, and therefore his contributions to philosophy merit special investigation, but it also argues that Marx is a descendant of classic German philosophy, and thus his views should be assessed in the context of the development of the philosophical ideas that emerged within that tradition.     

Ecological validity of the German Bruininks-Oseretsky Test of Motor Proficiency – 2nd Edition

The diagnosis of Developmental Coordination Disorder (DCD) is based on poor motor coordination in the absence of other neurological disorders. In order to identify the presence of movement difficulties, a standardised motor assessment is recommended to determine the extent of movement problems which may contribute to deficits in daily task performance. A German version of the Bruininks-Oseretsky Test of Motor Proficiency, Second Edition (German BOT-2) was recently published. This study aimed to determine the ecological validity of the German BOT-2 by considering the relationship between assessment of fundamental motor skills with the BOT-2 and performance of everyday motor activities as evaluated by parents. This study used data obtained from the German BOT-2 standardisation study (n = 1.177). Subtests were compared with theoretically corresponding tasks via parental ratings of overall fine and gross motor abilities and performance in six typical motor activities. Non-parametric Jonckheere Terpstra test was used to identify differences in ordered contrasts. Subtests reflecting ‘Strength’, ‘Running Speed and Agility’, ‘Upper-Limb Coordination’, ‘Balance’, and ‘Fine Motor Precision’ were associated with parental evaluation of gross motor skills (p < 0.001). The subtest ‘Fine Motor Integration’ significantly correlated with parental ratings of females’ fine motor skills. Parental ratings of males’ fine motor skills were associated with three further subtests. Regarding everyday motor activities, the first three fine motor BOT-2 subtests were associated with parent evaluations of drawing, writing and arts and crafts (p < 0.001). Gross motor subtests of ‘Bilateral Coordination’ and ‘Balance’ showed no relationship to bike riding or performance in sports. Subtests of ‘Upper-Limb Coordination’ and ‘Strength’ showed significant correlations with sports, ball games and cycling. The results of this study suggest that the closer the proximity in the nature of the motor skills assessed in the German BOT-2 to daily motor tasks, the stronger the relationship between the clinical test and parental report of everyday performance of their child. The body functions tested in the German BOT-2, and hypothesized to underpin certain skills, were not automatically relevant for specific activities undertaken by German children. Future research should investigate the relationships of the various BOT-2 constructs for diagnosis of DCD.     

Religious practices and networks of belonging in an immigrant congregation: the German-speaking Lutheran congregation in Dublin

This article explores how members of the German-speaking Lutheran church in Dublin develop their networks of belonging by taking part in social practices in their congregation. The article addresses the intersection of religious life, migration experience, and belonging. Based on qualitative fieldwork, we assess how social practices embedded in religious activities and beliefs reshape the sense of belonging among members of this congregation. We study the congregation through a material approach while paying attention to its actual religious and social life. The study observes how participation in the social life of the congregation enables its members to create multiple senses of belonging—ethno-cultural, religious, and social belonging. The social life of the congregation aids the preservation of immigrants’ ethno-cultural particularities, societal adaptation, and sense of belonging to their religious community.     

Facilitating morphosyntactic and semantic prediction among second language speakers of German

Using two visual priming experiments, the present study investigates whether presenting facilitative semantic (i.e. colour) and morphosyntactic (i.e. grammatical gender) information in a prime image prior to reading a target sentence facilitates naming of a sentence-final target image among L1 German and L1 English-L2 German speakers. In Experiment 1, L1 and L2 German speakers used both semantic and gender cues to predict the sentence-final target image. In Experiment 2, a new group of L2 German speakers used gender cues to predict, but this effect was stronger when gender information was provided via a gender-marked indefinite article and adjective in the prime, than when the prime contained only the gender-marked article. These results suggest that if L2 speakers are able to overcome unstable and often inaccurate L2 gender assignment, they can use gender cues in a native-like manner for prediction, but that multiple gender-marked cues may be necessary for such prediction to occur.     

未完成的文本如何表述思想?——对《德意志意识形态》写作过程的考察

面对历史文本,只有深入研究留存下来的那些宝贵材料,尽可能客观地理解和再现作者当时的写作语境和曲折过程,才能使对其思想所进行的阐释、概括和评价有一个坚实的基础。该文根据作者收集到的资料,结合自己的分析和判断,对《德意志意识形态》写作过程进行了详细的勾勒和梳理。结论是:它不是一部计划中的、完整的著述,即事先并没有经过十分严密的通盘考虑和筹划,而是由多个事端引发,写作计划和框架结构几经变动、更改,由若干写法不同、篇幅长短不均的章节所组合而成的相当松散的著述,并且最终也没有全部完成并出版。这种状况表明,长期以来不考证这一文本的写作过程、刊布情形、版本源流,只是凭借由别人编辑而成的、俨然是一部“完整”的著述就对其内容进行解读,甚至单纯根据其中的只言片语便对其思想进行概括和评论,会造成多少误读和歧解!而现在是改变这种研究状况的时候了。     

Ambiguity and contradiction: the outlines of Jung’s dialectics

This essay explores Jung’s thinking strategies, argumentation patterns, and concept formation processes, and reveals how they distinguish his work from normal present‐day science. Jung doesn’t much appreciate the law of noncontradiction, which is a cornerstone of classical logic, and he doesn’t refrain from using openly ambiguous theoretical terms. It will be pointed out that not only specific archetypes, but the notion of archetype itself, as well as other of Jung’s theoretical notions (energy, including libidinal energy, polarity, integration, wholeness, instinct, symbol, and so on), are consciously ambiguous and thus potentially contradictory. It is shown that this kind of dialectic research strategy and related contradiction‐tolerant and ambiguity‐tolerant methods connect his work to Post‐Kantian German Idealism, Schelling’s and Schopenhauer’s philosophy in particular. However, it was Hegel who, in his Science of Logic, presented a systematic overview of such dialectic principles of reasoning, which were, in the 19^th century, widely applied by German philosophers, theologians, and other scholars. Unfortunately, Jung decided not to study Hegel, but, instead, wrote derogatorily of his work. It will be argued that a Jungian who wants to be conscious of her own argumentation strategies and methods of concept formation should study Hegel’s complex and sophisticated dialectical logic. In addition, it is suggested that Jungian depth psychology might help us to amend the phenomenological deficits of Hegel’s system by providing it with a primal experiential source. This is needed because Hegel’s Geist, due to its intellectual emphasis, is a self‐conscious conceptual totality which advances progressively from stage to stage by guiding itself with the help of dialectical reason (Vernunft). It will be shown that if enriched with a proper kind of experiential givenness, which includes the Jungian unconsciousness (with libidinal energy, instincts, and archetypes), Hegelian metaphysics would be able to embrace a seriously aconceptual or preconceptual dimension. Aconceptual experience, which is, for Jung, mainly the instinctual layer of archetypes, remains essentially inaccessible, not only for normal scientific concepts, but for the concepts of any form of dialectics as well.     

Simultaneous Rigid Sorted Unification for Tableaux

In this paper we integrate a sorted unification calculus into free variable tableau methods for logics with term declarations. The calculus we define is used to close a tableau at once, unifying a set of equations derived from pairs of potentially complementary literals occurring in its branches. Apart from making the deduction system sound and complete, the calculus is terminating and so, it can be used as a decision procedure. In this sense we have separated the complexity of sorts from the undecidability of first order logic.     

论天人合德与道德价值的定位

中国传统伦理道德的天人合德为伦理道德价值提供了本体上的根据,这是道德价值的根本定位。其把道德价值定位于整体利益,就是定位于超越的绝对本位。这与现代伦理道德价值定位于人类个体利益一样,都存在理论和实践上的失误。伦理道德的逻辑发展,必将从此引申出集体利益与个体利益和谐一致的集体主义原则。