Word order and information status in child language

In expressing rich, multi-dimensional thought in language, speakers are influenced by a range of factors that influence the ordering of utterance constituents. A fundamental principle that guides constituent ordering in adults has to do with information status, the accessibility of referents in discourse. Typically, adults order previously mentioned referents ("old" or accessible information) first, before they introduce referents that have not yet been mentioned in the discourse ("new" or inaccessible information) at both sentential and phrasal levels. Here we ask whether a similar principle influences ordering patterns at the phrasal level in children who are in the early stages of combining words productively. Prior research shows that when conveying semantic relations, children reproduce language-specific ordering patterns in the input, suggesting that they do not have a bias for any particular order to describe "who did what to whom". But our findings show that when they label "old" versus "new" referents, 3- to 5-year-old children prefer an ordering pattern opposite to that of adults (Study 1). Children's ordering preference is not derived from input patterns, as "old-before-new" is also the preferred order in caregivers' speech directed to young children (Study 2). Our findings demonstrate that a key principle governing ordering preferences in adults does not originate in early childhood, but develops: from new-to-old to old-to-new.     

Luther Studies in Germany—The Presence and Absence of Theology

Abstract : German Luther studies are still affected by the constellation of the years after the Second World War. Gerhard Ebeling's interpretation of Luther continues to frame the discourse. At the same time, in both systematic theology and church history, genuine interest in Luther has waned. There are some approaches that promise change. Some contributions in systematic theology have revealed the complex character of Luther's theology. Luther is becoming more contextualized. Most significant is the study of Luther with a view to medieval piety, especially mysticism.     

NONEMPIRICAL REALITY: TRANSCENDING THE PHYSICAL AND SPIRITUAL IN THE ORDER OF THE ONE

I describe characteristic phenomena of quantum physics that suggest that reality appears to us in two domains: the open and well‐known domain of empirical, material things—the realm of actuality—and a hidden and invisible domain of nonempirical, non‐material forms—the realm of potentiality. The nonempirical forms are part of physical reality because they contain the empirical possibilities of the universe and can manifest themselves in the empirical world. Two classes of nonempirical states are discussed: the superposition states of microphysical entities, which are nonempirical because observation destroys them, and the virtual states of material systems, which are nonempirical because they are empty. The non‐empirical part to physical reality represents a predetermined and hidden order that exists before it is empirical, and the visible world is an emanation out of it. I discuss consequences for our understanding of human nature, the origin of life, and human values. Reality is an indivisible wholeness that is aware of its processes, like a Cosmic Spirit, and it reveals its awareness in the mindlike properties of elementary processes as well as in the human consciousness. Thus, one is led to G. W. F. Hegel's thesis that the Cosmic Spirit is thinking in us.     

On the Philosophical Relevance of Marx＇s Views Today

This paper revisits some of Marx＇s central philosophical ideas with the attempt to understand the thinker＇s real place in the history of the Western philosophical tradition. It does not only show that the philosophical dimension is central to Marx＇s economic and political works, and therefore his contributions to philosophy merit special investigation, but it also argues that Marx is a descendant of classic German philosophy, and thus his views should be assessed in the context of the development of the philosophical ideas that emerged within that tradition.     

古代中国人心中的"我"及其启示

本文先对“我”作语义分析．指出“我”的本义足指个体自身,“我”的其它含义皆由此本义引申而来。然后简要指出古代中国人的“我”的观念对当代中国人树立健全的“我”有3点启示：1．先要肯定小我存在的价值,然后再鼓励人们追求大我的价值;2．健全的“我”必足融道德我、理智我和审美我于一体的“我”;3．健全的“我”必是一独立自主的“我”。     

Bringing Zen Practice Home

Buddhist meditation practice is perceived as non-relational. Yet a serious meditator develops an intimacy with herself that is an asset to being in a healthy relationship. In this essay, using composite profiles of patients, I pursue my interest in relationships and family life as a path to mental health and a home to enlightened experience. The intimacy of a relationship with oneself, with another and within family provides a container that may enable us to let go of our fixed sense of self.     

Ecological validity of the German Bruininks-Oseretsky Test of Motor Proficiency – 2nd Edition

The diagnosis of Developmental Coordination Disorder (DCD) is based on poor motor coordination in the absence of other neurological disorders. In order to identify the presence of movement difficulties, a standardised motor assessment is recommended to determine the extent of movement problems which may contribute to deficits in daily task performance. A German version of the Bruininks-Oseretsky Test of Motor Proficiency, Second Edition (German BOT-2) was recently published. This study aimed to determine the ecological validity of the German BOT-2 by considering the relationship between assessment of fundamental motor skills with the BOT-2 and performance of everyday motor activities as evaluated by parents. This study used data obtained from the German BOT-2 standardisation study (n = 1.177). Subtests were compared with theoretically corresponding tasks via parental ratings of overall fine and gross motor abilities and performance in six typical motor activities. Non-parametric Jonckheere Terpstra test was used to identify differences in ordered contrasts. Subtests reflecting ‘Strength’, ‘Running Speed and Agility’, ‘Upper-Limb Coordination’, ‘Balance’, and ‘Fine Motor Precision’ were associated with parental evaluation of gross motor skills (p < 0.001). The subtest ‘Fine Motor Integration’ significantly correlated with parental ratings of females’ fine motor skills. Parental ratings of males’ fine motor skills were associated with three further subtests. Regarding everyday motor activities, the first three fine motor BOT-2 subtests were associated with parent evaluations of drawing, writing and arts and crafts (p < 0.001). Gross motor subtests of ‘Bilateral Coordination’ and ‘Balance’ showed no relationship to bike riding or performance in sports. Subtests of ‘Upper-Limb Coordination’ and ‘Strength’ showed significant correlations with sports, ball games and cycling. The results of this study suggest that the closer the proximity in the nature of the motor skills assessed in the German BOT-2 to daily motor tasks, the stronger the relationship between the clinical test and parental report of everyday performance of their child. The body functions tested in the German BOT-2, and hypothesized to underpin certain skills, were not automatically relevant for specific activities undertaken by German children. Future research should investigate the relationships of the various BOT-2 constructs for diagnosis of DCD.     

Religious practices and networks of belonging in an immigrant congregation: the German-speaking Lutheran congregation in Dublin

This article explores how members of the German-speaking Lutheran church in Dublin develop their networks of belonging by taking part in social practices in their congregation. The article addresses the intersection of religious life, migration experience, and belonging. Based on qualitative fieldwork, we assess how social practices embedded in religious activities and beliefs reshape the sense of belonging among members of this congregation. We study the congregation through a material approach while paying attention to its actual religious and social life. The study observes how participation in the social life of the congregation enables its members to create multiple senses of belonging—ethno-cultural, religious, and social belonging. The social life of the congregation aids the preservation of immigrants’ ethno-cultural particularities, societal adaptation, and sense of belonging to their religious community.     

传统异化逻辑与主体性形而上学的共生性--论《1844年经济学哲学手稿》对启蒙辩证法的初始突破

主体性形而上学与传统异化逻辑的对峙是主体-客体对立的必然理论后果,二者之间的张力维持有赖于启蒙以来的时代精神也即抽象主体性的支撑。一旦抽象主体性被消解,主体神话被揭穿,异化就自然而然僭越为本体性存在。惟有马克思的历史辩证法才能走出主客二分的主体性与传统异化逻辑对立之悖论。在《1844年经济学哲学手稿》中,马克思就已经对传统异化逻辑做了初始性的突破。