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61.
Volker Leppin 《Dialog》2008,47(2):105-113
Abstract : German Luther studies are still affected by the constellation of the years after the Second World War. Gerhard Ebeling's interpretation of Luther continues to frame the discourse. At the same time, in both systematic theology and church history, genuine interest in Luther has waned. There are some approaches that promise change. Some contributions in systematic theology have revealed the complex character of Luther's theology. Luther is becoming more contextualized. Most significant is the study of Luther with a view to medieval piety, especially mysticism.  相似文献   
62.
Lothar Schäfer 《Zygon》2008,43(2):329-352
I describe characteristic phenomena of quantum physics that suggest that reality appears to us in two domains: the open and well‐known domain of empirical, material things—the realm of actuality—and a hidden and invisible domain of nonempirical, non‐material forms—the realm of potentiality. The nonempirical forms are part of physical reality because they contain the empirical possibilities of the universe and can manifest themselves in the empirical world. Two classes of nonempirical states are discussed: the superposition states of microphysical entities, which are nonempirical because observation destroys them, and the virtual states of material systems, which are nonempirical because they are empty. The non‐empirical part to physical reality represents a predetermined and hidden order that exists before it is empirical, and the visible world is an emanation out of it. I discuss consequences for our understanding of human nature, the origin of life, and human values. Reality is an indivisible wholeness that is aware of its processes, like a Cosmic Spirit, and it reveals its awareness in the mindlike properties of elementary processes as well as in the human consciousness. Thus, one is led to G. W. F. Hegel's thesis that the Cosmic Spirit is thinking in us.  相似文献   
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64.
Tsai  Yen-zen 《Dao》2008,7(4):349-365
Tu Weiming, as a leading spokesman for contemporary New Confucianism, has been reinterpreting the Confucian tradition in the face of the challenges of modernity. Tu takes selfhood as his starting point, emphasizing the importance of cultivating the human mind-and-heart as a deepening and broadening process to realize the anthropocosmic dao. He highlights the concept of a “fiduciary community” and advocates that, because of it, Confucianism remains a dynamic “inclusive humanism.” Tu’s mode of thinking tallies well with Wilfred C. Smith’s vision of religion, specifically the latter’s exposition of faith as a universal human quality and proposal of “corporate critical self-consciousness.” This article details the theories of both scholars, highlights their similarities, and contrasts their differences. It argues that Smith’s world theology provides a heuristic framework through which one understands how Tu has advanced his Confucian humanism from a Chinese philosophical or cultural tradition to the midst of world religions.  相似文献   
65.
This paper revisits some of Marx's central philosophical ideas with the attempt to understand the thinker's real place in the history of the Western philosophical tradition. It does not only show that the philosophical dimension is central to Marx's economic and political works, and therefore his contributions to philosophy merit special investigation, but it also argues that Marx is a descendant of classic German philosophy, and thus his views should be assessed in the context of the development of the philosophical ideas that emerged within that tradition.  相似文献   
66.
The diagnosis of Developmental Coordination Disorder (DCD) is based on poor motor coordination in the absence of other neurological disorders. In order to identify the presence of movement difficulties, a standardised motor assessment is recommended to determine the extent of movement problems which may contribute to deficits in daily task performance. A German version of the Bruininks-Oseretsky Test of Motor Proficiency, Second Edition (German BOT-2) was recently published. This study aimed to determine the ecological validity of the German BOT-2 by considering the relationship between assessment of fundamental motor skills with the BOT-2 and performance of everyday motor activities as evaluated by parents. This study used data obtained from the German BOT-2 standardisation study (n = 1.177). Subtests were compared with theoretically corresponding tasks via parental ratings of overall fine and gross motor abilities and performance in six typical motor activities. Non-parametric Jonckheere Terpstra test was used to identify differences in ordered contrasts. Subtests reflecting ‘Strength’, ‘Running Speed and Agility’, ‘Upper-Limb Coordination’, ‘Balance’, and ‘Fine Motor Precision’ were associated with parental evaluation of gross motor skills (p < 0.001). The subtest ‘Fine Motor Integration’ significantly correlated with parental ratings of females’ fine motor skills. Parental ratings of males’ fine motor skills were associated with three further subtests. Regarding everyday motor activities, the first three fine motor BOT-2 subtests were associated with parent evaluations of drawing, writing and arts and crafts (p < 0.001). Gross motor subtests of ‘Bilateral Coordination’ and ‘Balance’ showed no relationship to bike riding or performance in sports. Subtests of ‘Upper-Limb Coordination’ and ‘Strength’ showed significant correlations with sports, ball games and cycling. The results of this study suggest that the closer the proximity in the nature of the motor skills assessed in the German BOT-2 to daily motor tasks, the stronger the relationship between the clinical test and parental report of everyday performance of their child. The body functions tested in the German BOT-2, and hypothesized to underpin certain skills, were not automatically relevant for specific activities undertaken by German children. Future research should investigate the relationships of the various BOT-2 constructs for diagnosis of DCD.  相似文献   
67.
This article explores how members of the German-speaking Lutheran church in Dublin develop their networks of belonging by taking part in social practices in their congregation. The article addresses the intersection of religious life, migration experience, and belonging. Based on qualitative fieldwork, we assess how social practices embedded in religious activities and beliefs reshape the sense of belonging among members of this congregation. We study the congregation through a material approach while paying attention to its actual religious and social life. The study observes how participation in the social life of the congregation enables its members to create multiple senses of belonging—ethno-cultural, religious, and social belonging. The social life of the congregation aids the preservation of immigrants’ ethno-cultural particularities, societal adaptation, and sense of belonging to their religious community.  相似文献   
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69.
Using two visual priming experiments, the present study investigates whether presenting facilitative semantic (i.e. colour) and morphosyntactic (i.e. grammatical gender) information in a prime image prior to reading a target sentence facilitates naming of a sentence-final target image among L1 German and L1 English-L2 German speakers. In Experiment 1, L1 and L2 German speakers used both semantic and gender cues to predict the sentence-final target image. In Experiment 2, a new group of L2 German speakers used gender cues to predict, but this effect was stronger when gender information was provided via a gender-marked indefinite article and adjective in the prime, than when the prime contained only the gender-marked article. These results suggest that if L2 speakers are able to overcome unstable and often inaccurate L2 gender assignment, they can use gender cues in a native-like manner for prediction, but that multiple gender-marked cues may be necessary for such prediction to occur.  相似文献   
70.
聂锦芳 《现代哲学》2006,42(6):24-31
面对历史文本,只有深入研究留存下来的那些宝贵材料,尽可能客观地理解和再现作者当时的写作语境和曲折过程,才能使对其思想所进行的阐释、概括和评价有一个坚实的基础。该文根据作者收集到的资料,结合自己的分析和判断,对《德意志意识形态》写作过程进行了详细的勾勒和梳理。结论是:它不是一部计划中的、完整的著述,即事先并没有经过十分严密的通盘考虑和筹划,而是由多个事端引发,写作计划和框架结构几经变动、更改,由若干写法不同、篇幅长短不均的章节所组合而成的相当松散的著述,并且最终也没有全部完成并出版。这种状况表明,长期以来不考证这一文本的写作过程、刊布情形、版本源流,只是凭借由别人编辑而成的、俨然是一部“完整”的著述就对其内容进行解读,甚至单纯根据其中的只言片语便对其思想进行概括和评论,会造成多少误读和歧解!而现在是改变这种研究状况的时候了。  相似文献   
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