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91.
聂锦芳 《现代哲学》2006,42(6):24-31
面对历史文本,只有深入研究留存下来的那些宝贵材料,尽可能客观地理解和再现作者当时的写作语境和曲折过程,才能使对其思想所进行的阐释、概括和评价有一个坚实的基础。该文根据作者收集到的资料,结合自己的分析和判断,对《德意志意识形态》写作过程进行了详细的勾勒和梳理。结论是:它不是一部计划中的、完整的著述,即事先并没有经过十分严密的通盘考虑和筹划,而是由多个事端引发,写作计划和框架结构几经变动、更改,由若干写法不同、篇幅长短不均的章节所组合而成的相当松散的著述,并且最终也没有全部完成并出版。这种状况表明,长期以来不考证这一文本的写作过程、刊布情形、版本源流,只是凭借由别人编辑而成的、俨然是一部“完整”的著述就对其内容进行解读,甚至单纯根据其中的只言片语便对其思想进行概括和评论,会造成多少误读和歧解!而现在是改变这种研究状况的时候了。  相似文献   
92.
This essay explores Jung’s thinking strategies, argumentation patterns, and concept formation processes, and reveals how they distinguish his work from normal present‐day science. Jung doesn’t much appreciate the law of noncontradiction, which is a cornerstone of classical logic, and he doesn’t refrain from using openly ambiguous theoretical terms. It will be pointed out that not only specific archetypes, but the notion of archetype itself, as well as other of Jung’s theoretical notions (energy, including libidinal energy, polarity, integration, wholeness, instinct, symbol, and so on), are consciously ambiguous and thus potentially contradictory. It is shown that this kind of dialectic research strategy and related contradiction‐tolerant and ambiguity‐tolerant methods connect his work to Post‐Kantian German Idealism, Schelling’s and Schopenhauer’s philosophy in particular. However, it was Hegel who, in his Science of Logic, presented a systematic overview of such dialectic principles of reasoning, which were, in the 19th century, widely applied by German philosophers, theologians, and other scholars. Unfortunately, Jung decided not to study Hegel, but, instead, wrote derogatorily of his work. It will be argued that a Jungian who wants to be conscious of her own argumentation strategies and methods of concept formation should study Hegel’s complex and sophisticated dialectical logic. In addition, it is suggested that Jungian depth psychology might help us to amend the phenomenological deficits of Hegel’s system by providing it with a primal experiential source. This is needed because Hegel’s Geist, due to its intellectual emphasis, is a self‐conscious conceptual totality which advances progressively from stage to stage by guiding itself with the help of dialectical reason (Vernunft). It will be shown that if enriched with a proper kind of experiential givenness, which includes the Jungian unconsciousness (with libidinal energy, instincts, and archetypes), Hegelian metaphysics would be able to embrace a seriously aconceptual or preconceptual dimension. Aconceptual experience, which is, for Jung, mainly the instinctual layer of archetypes, remains essentially inaccessible, not only for normal scientific concepts, but for the concepts of any form of dialectics as well.  相似文献   
93.
ABSTRACT

The population of Muslims living in the Republic of Ireland has increased significantly in recent years. Despite Muslims being one of the fastest growing minorities in the country, there is a paucity of research on the educational choices of Muslim parents. This study draws on ethnographic fieldwork conducted between 2013 and 2014. Based on semi-structured interviews, this article focuses on the views of Muslim parents and teachers from two Muslim state-funded primary schools in Ireland. The interviews revealed that, for most parents, the schools’ Islamic ethos was an underlying motivation for enrolling their children at Muslim schools. The findings also demonstrate the negative reasons of their choices, such as the lack of accommodation and the feelings of isolation they and their children experienced in non-Muslim schools, which further heightens the perception that Muslim schools in Ireland act as safe environments that protect the cultural and religious identities of Muslim children. The article concludes with some considerations for future research.  相似文献   
94.
Unemployment is a major challenge to individuals' development. An important personal resource to ameliorate the negative impact of unemployment may be perceived control, a general-purpose belief system. Little is known, however, about how perceived control itself changes with the experience of unemployment and what the antecedents, correlates, and consequences of such change in perceived control are in different ages. We use data from the German Socio-Economic Panel Study (N = 413 who experienced unemployment and N = 413 case-matched controls; time period of data collection: 1994–1996) to examine whether perceived control changes with unemployment, explore the role of socio-demographic, psychosocial and health factors in moderating such change, and investigate whether levels of perceived control prior to unemployment and unemployment-related change in perceived control predict unemployment-related outcomes up to five years following. Results indicated that, on average, perceived control remained relatively stable with unemployment, and that younger and older workers did not differ in this regard. However, there were sizeable individual differences in change in perceived control, with women and those with fewer years of education experiencing greater unemployment-related declines in perceived control. Lower levels of perceived control prior to unemployment and steeper unemployment-related decrements in perceived control were each associated with a higher risk of remaining unemployed in the 12 months immediately following unemployment. Steeper unemployment-related declines in perceived control also predicted lower life satisfaction up to five years following. We discuss possible pathways by which perceived control may facilitate adjustment to unemployment, consider the role of perceived control for better understanding the dynamics of unemployment, and suggest routes for further more process-oriented inquiry.  相似文献   
95.
广松版《德意志意识形态》在《资本论》形成史上的意义   总被引:1,自引:0,他引:1  
《德意志意识形态》是马克思恩格斯阐发唯物史观的重要文本。这种历史观主要体现在共同体论、对比论、原始积累理论,这三者在逻辑上是相互联系的。然而涩谷版和陶伯特版都完全无视了的这种关联,割断了这三者之间的内在联系,因而,在编辑原则上都是不合理的。而广松版则把这三者有机统一在一起,真正呈现了马克思历史唯物主义的真实内涵,这恰恰证明了广松版的编辑原则的合理性。另一方面,在广松看来,马克思哲学的发展在本质上就是从异化理论到物象化理论的范式转化,而《德意志意识形态》恰恰就为这种物象化理论奠定了基础。从这种意义上来讲,《德意志意识形态》在马克思的《资本论》形成史上具有的决定性意义。  相似文献   
96.
The late nineteenth century saw a renaissance of interest in the thought of the German Romantic philosopher, F.W.J. Schelling. This paper takes Jung's engagement with Schelling and his awareness of Schellingian ideas and interests (notably, the mysterious Kabeiroi worshipped at Samothrace) as its starting-point. It goes on to argue that a key set of problematics in German Idealism - the relation between freedom and necessity, between science and art, and ultimately between realism and idealism - offers a useful conceptual framework within which to approach Jung's Red Book. For the problem of the ideal is central to this work, which can be read as a journey from eternal ideals to the ideal of eternity. (Although the term 'idealism' has at least four distinct meanings, their distinct senses can be related in different ways to Jung's thinking.) The eloquent embrace of idealism by F.T. Vischer in a novel, Auch Einer, for which Jung had the highest praise, reminds us of the persistence of this tradition, which is still contested and debated in the present day.  相似文献   
97.
This article reviews the history and current status of counseling in the Czech Republic. Recommendations for advancement of the profession in a postcommunist era are offered, including the incorporation of social justice principals for the benefit of Gypsies and immigrants, collaboration between Czech and non‐Czech counselors, and counseling research with the Czech people.  相似文献   
98.
摘 要:迄今国内对德国教育心理学的发展状况了解、评介甚少。在全球化的今天,将目光聚焦于曾对心理学,其中包括教育心理学做出过巨大贡献,至今仍在国际心理学界占一席之地的德国十分必要。文章以三种德文教育心理学权威学术期刊近十年发表的论文为资料源进行分析,概括出德国教育心理学的新近发展特点是:以教育现实情境为基本研究取向,以学习者心理研究为中心,以量化研究为主并注重多方法结合,凸现了教育心理学对教育实践的指导价值。德国教育心理学发展的基本走向为:重视校外环境对学习者的影响,重视教与学双主体的相关能力及面临的问题的解决,重视以多媒体网络技术为基础的新媒体的作用、重视整合研究及国际交流等。  相似文献   
99.

Although coping has become one of the central constructs in the area of research on life events, emotions, and health, it is yet not clear how to conceptualize coping in the most powerful way. Coping instruments often lack a clear underlying theory or are confounded with the stress process itself. Therefore, a theoretical as well as empirical framework is needed. The study at hand presents cross-sectional data from a German version of a coping scale that is constructed in line with the Strategic Approach to Coping Scale (SACS) developed by Hobfoll et al. The German scale findings support those of the original, US version, but also indicate potential cultural distinction. The findings suggest that the GSACS is theory syntonic and has potential for elaborating coping research.  相似文献   
100.
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