Forgiveness,the Gift,and Ecclesiology

Abstract: This article responds to the work of George Lindbeck and John Milbank while putting forth a new position on the theology of gift and forgiveness. Saarinen constructs a rudimentary theological anthropology, focusing on God and human beings as givers. As an example of applying this “giver‐oriented perspective” he outlines a fourfold typology of forgiveness as (1) negative giving, forgetting; (2) negative and positive giving, forgetting; (3) negative giving, forgetting and remembering; (4) negative and positive giving, forgetting and remembering.     

The Last Will and Testament in Literature: Rupture,Rivalry, and Sometimes Rapprochement from Middlemarch to Lemony Snicket

Although the psychological literature on the last will and testament is sparse, authors of fiction and memoir have filled the gap, writing in rich detail about the impact of wills on families. Henry James, George Eliot, J. R. Ackerley, and others reveal that a will is not only a legal document but a microcosm of family life: a coded and nonnegotiable message from the will's writer to its intended readers, the heirs, delivered at a stressful time and driving home the truth that options for discussion between testator and heirs are now gone, all factors which may intensify the ambivalence of grief and stall its resolution. Among the problems the authors chronicle: reinvigorated sibling rivalries, vindictive testators, and the revelation of traumatic family secrets. Writers also demonstrate how contemporary social factors, such as divorce, second families, and geographic distance between family members, may complicate wills and ensuing family relations. Exemplary wills, or will‐like documents, appear in fiction by Maria Katzenbach and Marilynne Robinson, allowing the living to make rapprochements with the dead, and pointing to testamentary strategies clinicians might develop to lead to a resolution of grief. The depth of these writers' accounts allows clinicians to imagine points at which they might productively intervene in matters pertaining to a will.     

Teaching Peace in a Time of War

It is difficult to distinguish a time of war from a time of peace in America, because the Bush administration prosecutes its war on terrorism with an ongoing supporting economy. "Teaching Peace" means analyzing realistically the vested interests in perpetuating a state of war.     

Sex differences in retention of verbal and spatial characteristics of stimuli: A cross-cultural replication

This study is a partial (omitting college students) replication of R. V. Kail and A. W. Siegel (Journal of Experimental Child Psychology, 1977, 23, 341–347) in Ghana and Scotland on boys and girls with 4 and 7 years of education. After viewing sets of five or seven letters in a 4 × 4 matrix they remembered either (a) the letters, (b) positions of the letters, or (c) both letters and positions. Contrary to the results of the original study, no sex difference in relative recall of letters and positions was found. There was also evidence that verbal and spatial information is not always processed independently. A prediction that Scottish children would have better recall of positions was supported. The discussion notes the limitations of intracultural research as a basis for generalizations.     

Pannenberg's Fundamental Challenges to Theology and Science

This paper is a response to Wolfhart Pannenberg's "God as Spirit—and Natural Science" (2001). I argue that the distinctiveness and significance of Pannenberg's approach to the conversation between theology and science lies in his method of relating biblical-theological concepts specifically and directly to scientific knowledge and theories. The example at issue in this paper is his correlation of the biblical-theological term spirit to the scientific term field. This approach is both distinctive and the most difficult of challenges. However, it results in a genuinely theological interpretation of the scientific knowledge of the world. In his argument, Pannenberg asserts that his use of the term field is both similar to and different from the scientific use of the term. This assertion is provocative, but it also requires further discussion.     

Theology and Science within a Lakatosian Program

The writings of Ian Barbour and Arthur Peacocke can be construed as initial contributions to a Lakatosian research program on the relation between theology and science, the core theory of which is the thesis that theology belongs at the top of a nonreducible hierarchy of sciences. The positive heuristic of this program involves showing that theology and the sciences have enough in common epistemologically to be so related and arguing for nonreducibility. The author in this essay "rationally reconstructs" some of her philosophical work as a contribution to these tasks.     

The Fractal Self and the Organization of Nature: The Daoist Sage and Chaos Theory

The interconnections between self and surroundings in Daoist thought have been explored in the past in a variety of contexts. This paper, however, explores the Daoist version of the relational self from the general perspective of chaos theory and, more specifically, examines the role of the self in creating emergent form and dynamism in nature and society. The fractal self and world merge through the disciplined effort of the sage until the effort becomes effortless. Both self and world are transformed and become one through the emergent moment. This moment represents a new opportunity for subsequent patterns, or attractors, to emerge. We suggest that the self folds itself into the world, creating and being created by a new attractor, or pattern, in the organization of nature, which we argue is Dao . Our current investigation addresses the following aspects of chaos theory and its relation to Daoism: (1) the Daoist notion of wuwei as perfect congruence; (2) yin and yang at the edge of chaos; (3) the emergent nature of the myriad things; and (4) a Daoist warning against fractal disconnections in the world. Finally, we conclude that the self has the potential to become the world. To approach this amplified condition, the self must dedicate itself to and risk open engagement with events across the complexity of nature. Through openly engaging the world, the self is transformed, leaving the world forever changed.     

Facilitative effects of forgetting from short-term memory on growth of long-term memory in retardates

Competing explanations of the beneficial effect of spacing in retardate discrimination learning were tested. Three-trial multidimensional (“junk”) problems were presented concurrently to educable retardates with MAs over 8 years. The spacing interval spearating Trials 1 and 2 was filled with either zero, four, or eight interpolations, the interpolations being either trials on similar junk problems or repetitions of a single, well-learned dot-pattern discrimination. The principal findings were that: (1) while short-term retention of junk problems (as measured by Trial 2 performance) suffered greater interference from similar junk interpolations than from dot-pattern interpolations, long-term learning (as measured by a delayed Trial 3) was superior following the highly interfering junk problems; and (2) spacing facilitated learning only following highly interfering interpolations. These results are inconsistent with consolidation and rehearsal theories but support the prediction of the Sperber. Greenfield, and House (Journal of Experimental Psychology, 1973, 99) spacing model that forgetting from short-term memory facilitates retardate learning.     

Structural consequences of individual position in nondyadic social networks

The pattern of dyadic relationships among members of a population has often been used to obtain important information on the way that social structure can further or constrain social action. More recently, it has been proposed that nondyadic relationships can play a similar role. In this paper, a formalism is proposed that allows the dyadic structure and the nondyadic structure to be considered simultaneously. If this formalism is applied to the study of the structure arising from attendance at significant social events, it becomes possible to identify potential loci for social action. Still further, it is shown that information on individuals' structural perspectives with respect to such potential loci can be translated into conclusions about the individuals' positions in the dyadic structure. Such considerations can be used to evaluate the relative potential of these loci for social action.