Memory scanning of shapes,colors, and compounds: A comparison of retarded and nonretarded adults

Three experiments were performed to assess memory scanning of shapes, colors, and shape-color compounds by retarded and nonretarded people. Attributes comprising compounds provided either redundant or nonredundant information. Large retarded-nonretarded differences in reaction time were obtained. In contrast to previous reports of slow scanning of digits and nonsense shapes by retarded people, scan rates for shapes and colors did not differ between groups. Retarded subjects were not characterized by a deficient scan rate. Although compound stimuli required twice as many attributes in their repersentation as did simple stimuli, they were not scanned more slowly, indicating that per item scan rate is not determined by the number of attributes required to define each item. Both groups were able to exploit redundant relevant information to achieve faster processing than in simple conditions. Decision rules for rejecting compound stimuli comprised one, two, or more binary tests. Groups did not differ in speed of performing elementary binary test(s).     

Natural anchoring at the neutral point of category rating scales

Contextual theories of judgment assume that the rating of any stimulus depends on its relationship to a context of similar stimuli. For example, any specific act of behavior would be rated less favorably when considered in the context of good behaviors then when considered in the context of bad ones. However, two experiments suggest an absolute anchoring of the natural neutral point, an exception to this generalization. In Experiment 1, morally indifferent acts remained “neutral,” regardless of context; and in Experiment 2 the break-even or zero-point in a simulated game of chance was always rated “neutral.” In both experiments, contextual manipulations had powerful effects upon ratings of other stimuli, though never shifting them across the neutral point. Furthermore, both experiments suggest that neutral-point anchoring also affects the use of the most extreme categories in a manner that is unique to this phenomena. In Experiment 2 for example, the introduction of extremely positive “wins” not only made other wins seem less favorable while leaving ratings of the zero-point unchanged, but also made the most negative losses seem more favorable. It is as if the introduction of an extremely positive “win” also introduces the possibility of an extremely negative “loss.” Taken together these findings contradict the basic adaptation-level premise that the entire scale is determined by the neutral point; they are also inconsistent with the assumption of range theories that the scale is anchored by the endpoints of the range of stimuli actually experienced.     

Perspective role-taking in young children

Children between the ages of 4 and 7 years were asked to select a photograph depicting the visual perspective of a puppet which was placed at various locations around a dollhouse in a modified version of Piaget and Inhelder's three-mountain task. A shielded condition was used for half of the children. Three types of errors were examined in relation to the shield condition, age, and type of vantage point (views from the corners and from the sides). Shielding of the stimulus array reduced egocentric errors among 4-year-olds, producing a pattern of responses more typical of that observed among older children. Increasing specificity in perspective role-taking with age was indicated by changes in error patterns. Finally, the task was more difficult on trials with corner views, particularly when the child's own view included some of the cues present in the puppet's perspective.     

On the formation and function of the category ‘religion’ in anarchist writing

Recent works by Asad, McCutcheon and Fitzgerald have sought to call into question the category ‘religion’ in social anthropology and religious studies. The purpose of this essay is to explore the formation and function of the category religion in anarchist writing. Taking the mid‐nineteenth century as a rough point of departure, I demonstrate that the formation and function of religion as a category in anarchist writing reflects wider constructions and imaginings of modernity through which religion emerges as a cipher for thinking about the past. I will argue that the function of the category religion in anarchist writing is to order relations between past and present. Specifically, where ‘anarcho‐modernist’ writing broadly constitutes religion and the past as conditions to be overcome, ‘anarcho‐romanticist’ writing articulates a generalised nostalgia for religion and the past, although it should be noted that religion is rarely dealt with in any systematic way in anarchist writing. I will conclude by suggesting that although anarchist writing is a marginal corpus of literature, the category religion is constituted along similar lines and fulfils similar functions in both anthropological and phenomenological writings on religion.     

Structural consequences of individual position in nondyadic social networks

The pattern of dyadic relationships among members of a population has often been used to obtain important information on the way that social structure can further or constrain social action. More recently, it has been proposed that nondyadic relationships can play a similar role. In this paper, a formalism is proposed that allows the dyadic structure and the nondyadic structure to be considered simultaneously. If this formalism is applied to the study of the structure arising from attendance at significant social events, it becomes possible to identify potential loci for social action. Still further, it is shown that information on individuals' structural perspectives with respect to such potential loci can be translated into conclusions about the individuals' positions in the dyadic structure. Such considerations can be used to evaluate the relative potential of these loci for social action.     

Characteristics of social cognition in children with different symptom patterns

Clinically referred 6- to 12-year-old children as having Internalizing or Externalizing symptoms patterns on the Achenbach Child Behavior Checklist were compared on two social perspective taking tasks and three measures of personality. On the Chandler Social Perspective Taking Task and an interview assessing the conceptual understanding of friendship devised by Selman, social cognitive immaturity was more likely to be associated with Externalizing rather than Internalizing symptomatology, especially in boys. Both Internalizers and Externalizers maintained an expected developmental course on these measures, however, when compared to normative data. Greater maturity in the understanding of friendship was found among children who had higher self-esteem and a more internal locus of control and who used more adaptive coping strategies in stressful situations. Methodological issues in studies of psychopathology and social cognition are discussed along with the usefulness of assessing social cognitive maturity in clinical practice.     

Theology and Science within a Lakatosian Program

The writings of Ian Barbour and Arthur Peacocke can be construed as initial contributions to a Lakatosian research program on the relation between theology and science, the core theory of which is the thesis that theology belongs at the top of a nonreducible hierarchy of sciences. The positive heuristic of this program involves showing that theology and the sciences have enough in common epistemologically to be so related and arguing for nonreducibility. The author in this essay "rationally reconstructs" some of her philosophical work as a contribution to these tasks.