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71.
72.
Worldviews are changed by higher viewpoints that can develop by metaphoric process, the equating of two formerly disparate known concepts. The equating results in a distortion—a tectonic reformation—of the associated fields of meanings that effects a rearrangement of associated concepts leading to new cognitive relations. We comment on reviews of our books Metaphoric Process (1984) and New Maps for Old (2001) by Robert Masson and Betty Birner. Metaphoric process may further understanding of the formation of diverse worldviews and their reconciliation. 相似文献
73.
Rosemary Radford Ruether 《Dialog》2003,42(2):167-169
It is difficult to distinguish a time of war from a time of peace in America, because the Bush administration prosecutes its war on terrorism with an ongoing supporting economy. "Teaching Peace" means analyzing realistically the vested interests in perpetuating a state of war. 相似文献
74.
Jeff McMahan 《The Journal of Ethics》2005,9(3-4):353-380
This paper defends “moral individualism” against various arguments that have been intended to show that membership in the
human species or participation in our distinctively human form of life is a sufficient basis for a moral status higher than
that of any animal. Among the arguments criticized are the “nature-of-the-kind argument,” which claims that it is the nature
of all human beings to have certain higher psychological capacities, even if, contingently, some human beings lack them, and
various versions of the idea that there is a special form of life that all human beings share but of which no animal can be
a full participant. The paper concludes that none of these arguments succeeds in demonstrating that there are moral reasons
to permit animals to be treated less well than members of our own species whose psychological capacities and potential are
no higher than those of the animals. 相似文献
75.
Risto Saarinen 《Dialog》2006,45(1):55-62
Abstract: This article responds to the work of George Lindbeck and John Milbank while putting forth a new position on the theology of gift and forgiveness. Saarinen constructs a rudimentary theological anthropology, focusing on God and human beings as givers. As an example of applying this “giver‐oriented perspective” he outlines a fourfold typology of forgiveness as (1) negative giving, forgetting; (2) negative and positive giving, forgetting; (3) negative giving, forgetting and remembering; (4) negative and positive giving, forgetting and remembering. 相似文献
76.
Catania AC 《Journal of the experimental analysis of behavior》2002,77(3):327-345
During the years 1958-1962, the final years of support by the National Science Foundation for B. F. Skinner's Pigeon Lab in Memorial Hall at Harvard University, 20 or so pigeon experiments (plus some with other organisms) ran concurrently 7 days a week. The research style emphasized experimental analyses, exploratory procedures, and the parametric exploration of variables. This reminiscence describes some features of the laboratory, the context within which it operated, and the activities of some of those who participated in it. 相似文献
77.
Robyn Wrigley-Carr 《International Journal of Children's Spirituality》2018,23(1):45-52
If contemporary public discourse struggles with truncated notions of what it means to be human, nowhere is this more obvious than in our discussion and treatment of children. By and large, in our public discourse, we treat children as ‘little adults’ – as consumers, objects of beauty and fashion, career aspirants and sometimes even as sexual beings. By contrast, Jesus put children – as children – at the centre of his project in proclaiming the kingdom of God. He preserved a special place for children in his ministry, and in all three synoptics, he called his followers to ‘childlikeness’. This paper examines a subversive thread in historic theological anthropology. The nature of ‘childlikeness’ is explored and possible ways to cultivate childlikeness for adults are discussed. The notion of childlikeness has been rediscovered in recent times by the ‘Child Theology Movement’, but, in this paper, I wish to examine three linked authors who wrote on ‘childlikeness’ in the 19th and 20th centuries, predating the Child Theology Movement by some decades: George MacDonald, Baron Friedrich von Hügel and Gwendolen Greene. 相似文献
78.
Desi S. Hacker Jacqueline E. Haywood Ralitsa S. Maduro Tyler B. Mason Valerian J. Derlega Scott B. Harrison 《Journal of Loss and Trauma》2016,21(6):507-521
We document how prior experiences with racism, sequentially mediated by co-rumination about racial problems with a friend and thought intrusions, are associated with negative reactions to a racially charged event—the fatal shooting of Trayvon Martin by George Zimmerman and the subsequent trial and acquittal of Mr. Zimmerman. African Americans’ prior experiences with racial discrimination predicted more co-rumination about racial problems with a friend. In turn, co-rumination was associated with more thought intrusions about the trial, leading to more negative affect and less forgiveness for Zimmerman. Co-rumination about racism and worrisome thinking about high-profile race-related events may amplify concern about racism for a frequent target of racial discrimination, lowering the threshold for negative psychological reactions to racist acts (including acts of violence) that may happen to other African Americans or to oneself. 相似文献
79.
《Metaphilosophy》2001,32(4):448-459
Books reviewed:
John Ryder, Interpreting America: Russian and Soviet Studies of the History of American Thought
Maria Pia Lara, Moral Textures: Feminist Narratives in the Public Sphere 相似文献
John Ryder, Interpreting America: Russian and Soviet Studies of the History of American Thought
Maria Pia Lara, Moral Textures: Feminist Narratives in the Public Sphere 相似文献
80.
by Elizabeth Corey 《Zygon》2009,44(1):139-151
Michael Oakeshott's religious view of the world stands behind much of his political and philosophical writing. In this essay I first discuss Oakeshott's view of religion and the mode of practice in his own terms. I attempt next to illuminate his idea of religion by describing it in less technical language, drawing upon other thinkers such as Georg Simmel and George Santayana, who share similar views. I then evaluate Oakeshott's view as a whole, considering whether his ideas about religion can stand up to careful scrutiny and whether they have value for present-day reflection on religion. 相似文献