Mark Twain's life‐long fascination with phrenology

Samuel Langhorne Clemens (Mark Twain; 1835–1910), American humorist and writer, followed scientific and medical developments, and relished exposing questionable practices and ideas. In his youth, he pondered how phrenologists were assessing character, and in 1855 he copied sections of a phrenology book and a skull diagram into a notebook. Later, in London, he had two phrenological examinations by Lorenzo Fowler—one without and the other after identifying himself. Following his “test,” which produced contrasting results, he began to ridicule phrenologists and phrenology in Tom Sawyer, Huckleberry Finn, and other works. He underwent at least two more head readings in the United States, and in Eddypus, an unfinished work from 1901 to 1902, he maintained that phrenologists base their insights primarily on how people dress and answer questions. Although now lampooning the craniological tenets of phrenology, Twain never seemed to reject the idea of distinct faculties of mind associated with specialized brain organs.     

Religious Reasons and Public Healthcare Deliberations

This paper critically explores the path of some of the controversiesover public reason and religion through four distinct steps.The first part of this article considers the engagement of JohnFinnis and Robert P. George with John Rawls over the natureof public reason. The second part moves to the question of religionby looking at the engagement of Nicholas Wolterstorff with Rawls,Robert Audi, and others. Here the question turns specificallyto religious reasons, and their permissible use by citizensin public debate and discourse. The third part engages JürgenHabermas's argument that while citizens must be free to makereligious arguments, still, there is an obligation of translation,and a motivational constraint on lawmakers. The final sectionargues that even though Habermas's proposal fails, neverthelesshe recognizes a key difficulty for religious citizens in contemporaryliberal polities. Restoration of a full role for religiouslygrounded justificatory reasons in public debate is one partof an adequate solution to this problem, but a second plankmust be added to the solution: recognition that religious reasonscan enter into public deliberation not just as first-order justificationsof particular policies, but as second-order reasons, to be consideredby any polity that respects its religious citizens and, morebroadly, the good of religion.     

Enacted Others: Specifying Goffman's Phenomenological Omissions and Sociological Accomplishments

Erving Goffman's distinctive contribution to an understanding of others was grounded in his information control and ritual models of the interaction process. This contribution centered on the forms of the interaction order rather than self-other relations as traditionally conceived in phenomenology. Goffman came to phenomenology as a sympathetic but critical outsider who sought resources for the sociological mining of the interaction order. His engagement with phenomenological thinkers (principally Gustav Ichheiser, Jean-Paul Sartre and Alfred Schutz) has to be understood in these terms. The article traces basic differences in analytical focus through a range of phenomenological critiques of Goffman and a comparison of salient aspects of Schutz's and Goffman's writings. While the contrasts have perhaps been overplayed, I conclude that Goffman's thinking about others probably owed more to his pragmatist roots than to his later encounters with phenomenology.Earlier versions of this paper were presented at the Annual Meeting of the Society for Phenomenology and the Human Sciences in 1992 and 2003. I am grateful to discussions with participants at both meetings, which helped to clarify my ideas on a number of the paper's themes.     

Thomas Cromwell: a life

Abstract

This study shows how the rise of the English separatist movement in the latesixteenth century was characterized by a polemical struggle over the applicability of the epithet of ‘Donatism.’ A pejorative slur, the Donatist label was often utilized during the early-modern period against dissident movements which refused to recognize the legitimacy of the established church. It was a perfect polemical weapon, serving to connect such rogue congregations with all the dangerous implications, both theological and political, of the ancient schism. But what was ‘Donatism’ in the context of Elizabethan England? What were its characteristics and subversive doctrines? In this article, I will examine the portrait of the ancient sect as painted by both the opponents of separatism and the early separatist leaders themselves in order to assess what aspects of the Donatist label resonated with the polemical presuppositions of each side.     

Impure temporalities in the history of political philosophy: the historiography of dēmokratia in late eighteenth- and nineteenth-century Britain

ABSTRACT

Building on Bernard Williams’ thesis about the intertwining of history and political philosophy, the essay explores how the problem of the history of dēmokratia after the late-eighteenth and over the nineteenth-century in Britain constituted a primary and critical field in which the philosophical meaning of democracy was debated. Configuring a new temporal perspective grounded in the relationship between ancient and modern democracy, historiographical works by John Gillies, William Mitford, and George Grote put forth an understanding of the concept as a battlefield, involving several conflicting meanings, narratives and historical forces. This historiographical tradition highlighted the tensions underpinning the definition of democracy in the long-term temporal frame linking antiquity and modernity. So even more than contemporary philosophical and political writings, historical understanding constituted a unique concept of democracy that both concentrated and dispersed meaning; it was not just one vision of democracy, among others, but one that acquired the paradoxical power to forge some semantic stability and coherence over time, and to accentuate the threat of the concept’s break up into distinct political premises and historical moments that constituted it.     

Grote’s analysis of Ancient Greek political thought: its significance to J. S. Mill’s idea about ‘active character’ in a liberal democracy

ABSTRACT

George Grote (1794–1871) published the History of Greece between 1846 and 1856, thereby providing the first positive evaluation of democratic Athens in the early modern period and a novel interpretation of the roles of the sophists and of Socrates, premised on his understanding of democratic Athens. Grote’s account offered a sociological explanation of the moral psychology cultivated by the constitution of the Athenian polis through the citizens’ active political participation. This participation cultivated civic virtues, emotional and ethical attachment to the polis, and a sense of obligation towards the polis, even at the expense of self-interest. John Stuart Mill (1806–1873) was familiar with Grote’s historical works and emphasized the parallels between the ancient direct democracy and the modern, representative democracy, which he himself promoted in his Considerations on Representative Government (1861). In this article it is argued that J. S. Mill’s concept of the ‘active character’ of the citizen in a modern representative democracy was inspired by Grote’s understanding and positive evaluation of ancient democratic Athens and its moral psychology. This is one example of the phenomenon mentioned in the editorial to this special issue, namely that accounts of past philosophy may influence philosophy proper.     

Differential use of partial information by good and poor readers

Two interpretations of the poor readers' deficit are examined. According to one interpretation, poor readers are primarily deficient in use of phonetic information, and, thus, their deficit is specific to reading or at least to use of language. A second interpretation is that good and poor readers differ in their ability or tendency to use stimulus attributes—that is, partial information for stimulus identity—and, thus, their deficit is not specific to reading. Three experiments provide evidence favoring the second interpretation. Good and poor readers perform differently in tests of memory—whether or not the stimulus items are coded phonetically—when information about stimulus identity is incomplete due to memory loss and the response measure is sensitive to partial-information use in guessing. Likewise, the two groups perform differently in a perceptual task when information for stimulus identity is partial, but they perform at similar levels when information is complete.     

Synesthesia: II. Psychophysical relations in the synesthesia of geometrically shaped taste and colored hearing

The psychophysical function in two synesthetic subjects, one with geometrically shaped taste and the other with colored hearing, is investigated. Each synesthete is compared with three control subjects. Pilot studies are used to construct appropriate response domains. Compared to controls, synesthetes give a restricted set of responses that are also asymmetric with respect to the range of choices available in various subsets of the response domain. A combination of absolute and relative effects is also distinctive of synesthetic percepts. It is concluded that synesthesia is a distinct phenomenon unlike ordinary mediated associations, and occupies an intermediate position in the range of simple to complex brain mechanisms.