男性罪犯人格和抑郁的关系研究

该研究采用问卷法{中国罪犯个性分测验量表（COPA—PI）、自评抑郁量表（SDS）},对在押的200名男性犯人的人格和抑郁的关系进行研究,结果发现：1）人格和抑郁之间存在着显著相关关系。2）混合型罪犯在人格因子“同情”上的得分显著低于暴力型罪犯,在“暴力倾向”上的得分显著高于财产型罪犯,在“变态心理”和抑郁上的得分显著高于财产型和暴力型罪犯。3）有前科罪犯的抑郁分数显著高于无前科罪犯。4）“焦虑”、“聪敏”、“波动”、“同情”四个人格因子对罪犯的抑郁情绪有显著预测力。为罪犯矫治工作提供了科学的理论依据和指导。     

An integrative review of South Africa’s approach to victim support

This integrative review seeks to consider the evidence on how crime victims’ rights are served within South Africa’s criminal justice system. Victims view criminal proceeding as the means through which justice for the harms they suffered can be obtained. Such aspirations are often misplaced since criminal proceedings are a legal process between the state and accused with the sole purpose of determining guilt or innocence. As such, the concerns of victims are secondary. Victim’s rights in South Africa was only truly acknowledged during the Truth and Reconciliation Commission (TRC) in 1995. South Africa’s victim empowerment policy is underpinned by restorative justice principles. Contradictory to legal procedures, restorative justice is not offender-driven, but aims to elevate the role of crime victims in the criminal justice system.     

Proactive and reactive aggression among school bullies,victims, and bully‐victims

Bullies, victims, bully‐victims, and control children were identified from a sample of 1062 children (530 girls and 532 boys), aged 10 to 12 years, participating in the study. Their reactive and proactive aggression was measured by means of peer and teacher reports. Peer and teacher reports were more concordant with respect to reactive than proactive aggression. Comparing the children in different bullying roles in terms of their reactive and proactive aggression, bully‐victims were found to be the most aggressive group of all. For this group, it was typical to be highly aggressive both reactively and proactively. Although bullies were significantly less aggressive than bully‐victims, they scored higher than victims and controls on both reactive and proactive aggression. However, observations at the person level, i.e., cross‐tabulational analyses, indicated that bullies were not only overrepresented among children who were both reactively and procatively aggressive but also among the only reactively aggressive as well as the only proactively aggressive groups. Victims scored higher than control children on reactive aggression, but they were not proactively aggressive. Furthermore, even their reactive aggression was at a significantly lower level than that of bullies and bully‐victims. Aggr. Behav. 28:30–44, 2002. © 2002 Wiley‐Liss, Inc.     

From Working Through the Holocaust to Current Ethnic Conflicts: Evaluating the TRT Group Workshop in Hamburg

The TRT (To Reflect and Trust) approach of bringing together descendants of Holocaust survivors and descendants of Nazi perpetrators relies on group dialogues in which participants share their personal life stories, thereby enabling them to reflect on their personal and collective histories as victims and victimizers. This process was initiated and led by the second author—an Israeli psychologist and a specialist in group processes—in the context of the socially and historically contextualized approach to group interventions that he has developed. The present study describes a new phase of the TRT group that brought together, in the framework of a workshop, professionals from South Africa, Northern Ireland, and Israel and the Palestinian Authority—all of whom were working with victims and victimizers in current conflicts. Our question was whether the TRT process, using methods of storytelling to address a past catastrophe of human making, could help the professionals who try to help other people move out of current conflicts into peace-building. We found that the TRT storytelling approach facilitates the working through of current ethnic conflicts. Participants' responses to the workshop indicated the importance of the storytelling process and of the emotional support provided by the TRT group members. We focus here on the special significance of the group process between Germans, Jews, and Palestinians, which emerged as highly significant for the Jewish participants in their efforts to reconcile being both victims and victimizers (within two separate historical contexts: German/Jewish and Israeli/Palestinian).     

John Nash's Postdelusional Period: A Case of Transformed Narcissism

This article concludes the psychoanalytic study of mathematical genius John Nash begun in previous articles (Capps 2003a, 2003b) by focusing on his recovery from paranoid schizophrenia after more than a decade of being under control of his delusions. I develop the idea that Nash was a highly narcissistic personality, the primary focus of which was his beautiful mind, in the years preceding his mental breakdown. I attribute his recovery primarily to the transformation of his narcissistic personality and support this attribution by means of Heinz Kohut's identification of five major expressions of transformed narcissism in his classic essay on the forms and transformations of narcissism.     

iObjectify: Self‐ and other‐objectification on Grindr,a geosocial networking application designed for men who have sex with men

Grindr is a smartphone application for men who have sex with men (MSM). Despite its reputation as a ‘hook‐up app’, little is known about its users' self‐presentation strategies and how this relates to objectification. This article explores objectification on Grindr. The results of Study 1 showed that Grindr users objectified other men more than non‐Grindr users. A content analysis of 1400 Grindr profiles in Study 2 showed that profile pictures with objectifying content were related to searching for sexual encounters. Finally, a survey of Grindr users in Study 3 revealed that objectification processes and sexualized profile pictures were related to some objectification‐relevant online behaviors (e.g., increased use of Grindr, discussion of HIV status). Interestingly, the presence of body focused profile content was more related to sexual orientation disclosure (not being ‘out’) than to objectification. This article presents evidence that Grindr usage and online presentation are related to objectification processes.     

Frank in mind: a journey to self

Abstract

This paper describes two years’ intensive psychotherapy with an 11 year old boy I shall call Lou, who as a result of traumatic experiences in his early life, struggled to integrate a robust sense of self and in particular to find accord with a sense of himself as male. The impact of maternal depression, paternal gender dysphoria and domestic violence are discussed in relation to this young boy’s capacity to resolve the ordinary Oedipal challenge and find narcissistic value in a male body image to consolidate his gender identity. Concomitant difficulties with separation from his mother and aggression towards himself and others significantly impacted his ability to manage in a mainstream school environment and he was excluded at the time the therapy began. A clinical narrative is presented which illustrates Lou’s journey in psychotherapy, where he began to engage and allow links to be made. He sought to understand his position in a world that did not make sense to him, to face a hitherto ‘unthinkable’ past and to integrate disparate aspects of himself including a male gender identity. Notably Lou’s creation of ‘Frank’ constructed from dead, lost and reanimated objects is described and the actual and symbolic functions of this therapy object are discussed in relation to his internal development and the progress of the work. Parallels are drawn with Mary Shelley’s novel Frankenstein, where the creature strives for psychological birth and understanding. Lou and I struggled in the paradox of the themes of his narrative; a male/female father; potency and castration; corruption and repair and how to be a boy, held and helped in part through the paternal function of a female therapist.     

Posttraumatic Growth and Sexual Violence: A Literature Review

Posttraumatic growth (PTG) is the positive psychological growth that a person might experience after enduring a traumatic event. PTG is a relatively new area of research identified by researchers because it represents a shift in thinking. Rather than focusing on the negative consequences of trauma, it explores the potential for positive outcomes associated with trauma. Although PTG is well documented across different types of traumas, it is unclear how this kind of growth stems from sexual violence, specifically. This review provides an overview of the literature concerning PTG that is associated with sexual violence. Results across the literature indicate that sexual violence is consistently associated with PTG. However, given the inconsistency in research designs, assessment, and operational definitions used to study PTG, many researchers suggest that it might be difficult to determine how and when PTG occurs. This study provides a literature review of the research on PTG in the aftermath of sexual violence. Important implications for future directions and trauma-based therapy are discussed and include the identification of relevant predictors, the importance of context, and how service providers might benefit from a better understanding of PTG.     

The Biblical Canon of Early Evangelical Feminists

In the earliest decades of the promotion of evangelical reform, several writers argued that in such times, women were also being called to speak out publicly, following prompting by the Spirit in interpreting Scripture. This article explores the work of three women in the upper Rhine region and in Geneva, analyzing their use of Scripture to determine the form and content of their arguments for a woman’s voice in the Church. In the process they also had to counter the Scriptures which were traditionally used to prohibit the female contribution. A brief comparison is drawn with Anne Askew in England. The study finds that these women showed broad familiarity with Scripture and significant sophistication; but it also observes how as Protestant churches developed, male theologians reasserted the traditional prohibitions, so that women found themselves again relegated to public silence.     

“Coming out” among gay Latino and gay White men: implications of verbal disclosure for well-being

We examined how verbal disclosure affects subjective well-being among gay Latino and White men. In Study 1, increased gay identification predicted increased verbal disclosure for gay White men but not for gay Latino men, who reported verbal disclosure levels in line with a tacit coming out strategy (expressing one’s sexual orientation to others more non-verbally) regardless of their gay identification. Moreover, low verbal disclosure hindered subjective well-being only for gay White men. In Study 2, we show that increased intrinsic self-expression and higher relational self-construal explained the positive relationship between verbal disclosure and well-being among gay White men. This mediational model did not hold for gay Latino men. We discuss verbal disclosure in relation to mainstream understandings of coming out.