从认知发展看思维和逻辑的基本类型

人类和个人对事物的认知发展过程可分为感性认知和理性认知两大阶段。思维即理性认知。思维按其意识和复杂性程度可分为直觉思维、形象思维、抽象思维和辩证思维四种基本类型。逻辑学是描述思维的产物即思想的形式结构与其规律的科学,也是为思维提供思维形式与其变形规则的模规范性科学。当代逻辑学按其产生和适用的主要思维领域不同,可分为准逻辑、形象逻辑、形式逻辑和辩证逻辑四种基本类型。     

Effects of male postpartum depression on father–infant interaction: The mediating role of face processing

It is estimated that postpartum depression affects up to 25% of men. Despite such high prevalence, the majority of studies on postpartum depression are focused on mothers, and the role of paternal depression and its effects on infant development have been overlooked by researchers and clinicians. The present study aimed to fill this gap by investigating the effect of paternal postpartum depression on father–infant interactions. In addition, we examined whether differences in face recognition mediated the effects of paternal postpartum depression on father–infant interactions. A total of 61 father–infant dyads (17 postpartum depression, 44 controls) took part in the study. Results revealed that compared to controls, fathers with postpartum depression had a worse pattern of interaction with their infants on measures of responsiveness, mood, and sensitivity; they also had greater difficulty in recognizing happy adult faces, but greater facility in recognizing sad adult faces. Depressed fathers attributed greater intensities to sad adult and infant faces. The tendency to attribute greater intensity to sad adult faces was confirmed as a partial mediator of the effect of paternal postpartum depression on measures of father responsiveness and as a full mediator of the effects of paternal depression on father sensitivity. Clinical implications and suggestions for further studies are discussed.     

子宫肌瘤治疗策略

目前在有些医院对子宫肌瘤的治疗有过治、滥治的趋势,亟待统一认识、规范管理、明确治疗原则。本文将围绕子宫肌瘤该不该治疗,该不该手术,该不该切除子宫进行探讨,重点介绍手术、药物、介入及物理消融术等各种方法治疗子宫肌瘤的最新进展。     

跨文化行为心理学——文化取向心理学第四方向

首先简要回顾比较了文化取向心理学的四个不同的方向：文化心理学、本土心理学、跨文化心理学,以及新的发展方向——跨文化行为心理学;重点介绍了跨文化行为心理学与文化碰撞情境概念的提出以及一个跨文化行为模型;其次提出了该学科在跨文化协同增效方面的重要应用;最后做出了在中国文化背景下开展相应研究的展望。     

一种新的等值方法：核等值法

该文介绍了一种新的等值方法一核等值法。首先介绍了核等值法的研究过程、它的主要特点以及五个步骤（前平滑处理、估计分数概率、连续化、等值、计算等值标准误）。之后,介绍了核等值法与其他传统的观察分等值方法的差异,最后是对核等值法的评价。     

Short- and long-term effects of cannabinoids on the extinction of contextual fear memory in rats

Facilitation of memory extinction by manipulation of the endocannabinoid (eCB) system has been recently studied in several paradigms. Our previous results pointed to facilitation of contextual fear memory extinction by a low dose of a cannabinoid agonist, with a suggestion of short-term effects. The aim of the present study was to further investigate the effects of cannabinoid drugs in the short- and long-term extinction of conditioned fear using an extended extinction protocol. Male Wistar rats were placed in a conditioning chamber and after 3 min received a footshock (1.5 mA, 1 s). On the next day, they received i.p. drug treatment (WIN55212-2 0.25 mg/kg, AM404 10 mg/kg, SR141716 A 1 mg/kg) and were re-exposed to the conditioning chamber for 30 min (extinction training). No-Extinction groups received the same drug treatment, but were exposed for 3 min to the conditioning chamber. A drug-free test of contextual memory (3 min) was performed 7 days later. The cannabinoid agonist WI55212-2 and the inhibitor of eCB metabolism/uptake AM404 facilitated short-term extinction. In addition, long-term effects induced by treatments with WIN55212 and AM404 were completely divergent to those of SR141716A treatment. The present results confirm and extend previous findings showing that the eCB system modulates short-term fear memory extinction with long-lasting consequences.     

思与真--论弗雷格的"思想"概念

本文从对《思想》的解读入手,对弗雷格关于思想与真的关系和思想的存在性质的基本观点作了批判性的分析。本文认为在这些观点中存在着一个结构性的问题,进而展示了这个问题的概念背景。     

天然函昰禅师的悟道因缘及其禅教并重的宗趣观

天然函昰禅师是明末清初岭南曹洞宗的高僧,在他的弘化下,曹洞宗风大振,僧俗奔凑如云。本文从函孟禅师的悟道因缘及其阐教并、重的宗趣观入手,说明他之所以能在明末清初之际摄受数千僧俗,乃是因其具有深彻的悟境和圆满的见地,非人们所谓“以忠孝节义垂示及门”所能范围。     

简单与复杂物理问题解决及状态元认知

本研究采用认知作业分析及问卷法,研究了中学生简单与复杂物理问题解决的表征机制及状态元认知结构。结果显示：(1)物理问题解决是对问题的表征状态不断转换的过程,其受认知主体信息的提取、转换、整合能力及状态元认知的影响;(2)中学生物理问题解决中的状态元认知主要由他的自我效能感、自我监测、策略系统三种成分构成;(3)复杂问题解决的关链是正确提取范畴性知识以形成对问题的深层表征。     

道德教育：在日常生活与非日常生活之间

道德教育应当回归生活世界,已成为解决当前道德教育弊病的一种共识。但是如何回归,这是一个有待深入探讨的问题。从道德教育与生活世界共在同构的基础上,我们可把生活世界划分为日常生活世界与非日常生活世界,因此,针对当今道德教育的弊端,我们认为道德教育应当在日常生活与非日常生活之间的张力结构中博弈式存在。