事件合理性对句子阅读的影响

事件合理性在句子阅读中作用的研究有助于明确句子阅读时各种信息的时间整合进程, 进一步建构语言理解的系统构架。研究表明事件合理性会影响句子阅读。一方面, 句子阅读的很多研究方法都可以用来考察事件合理性; 另一方面, 事件合理性研究结果的解释可以补充句子理解机制。目前研究者们对事件合理性能否即时影响句子阅读存在争议, 而且影响事件合理性的因素有很多, 因此以后的研究应平衡好各种影响因素, 也可采用双语被试来研究句子合理性。     

幽默的社会理论及其应用研究

幽默的社会理论强调幽默在社会交往情境中娱乐基础上的交际功能,可更好地解释人们日常生活中的幽默现象。根据幽默的社会理论,研究者从幽默发出者的幽默创作、幽默接收者的幽默理解以及各种社会交往情境的幽默应用等角度来探讨幽默。文化背景对幽默的创作和理解具有重要影响,中西方幽默存在文化差异。最后指出社会理论框架下的幽默研究的不足并提出一些建议。     

Epistemic Presuppositions and their Consequences

Traditional epistemology has, in the main, presupposed that the primary task is to give a complete account of the concept knowledge and to state under what conditions it is possible to have it. In so doing, most accounts have been hierarchical, and all assume an idealized knower. The assumption of an idealized knower is essential for the traditional goal of generating an unassailable account of knowledge acquisition. Yet we, as individuals, fail to reach the ideal. Perhaps more important, we have epistemic goals not addressed in the traditional approach – among them, the ability to reach understanding in areas we deem important for our lives. Understanding is an epistemic concept. But how we obtain it has not traditionally been a focus. Developing an epistemic account that starts from a set of assumptions that differ from the traditional starting points will allow a different sort of epistemic theory, one on which generating understanding is a central goal and the idealized knower is replaced with an inquirer who is not merely fallible but working from a particular context with particular goals. Insight into how an epistemic account can include the particular concerns of an embedded inquirer can be found by examining the parallels between ethics and epistemology and, in particular, by examining the structure and starting points of virtue accounts. Here I develop several interrelated issues that contrast the goals and evaluative concepts that form the structure of both standard, traditional epistemological and ethical theories and virtue–centered theories. In the end, I sketch a virtue–centered epistemology that accords with who we are and how we gain understanding.     

Religious Naturalism Today

Three questions are addressed. First, concerning the definition of naturalism, I accept the characterization by Rem Edwards (1972) but insist on a materialist or physicalist interpretation of these features. Second, the distinctive characteristic of my religious naturalism is an argument that although a theological position based on a physicalist ontology is constrained by physicalism, the ontology itself does not dictate theological content. Theological content can break free of ontology if this content is valuational rather than ontological. Such a valuational theism becomes possible when Rudolf Bultmann's and Fritz Buri's method of existentialist interpretation is wedded to Henry Nelson Wieman's naturalist conception of God. The knowledge of God in events of grace, therefore, is rooted in moments of creative transformation that are themselves always transformative. This approach makes possible a better approach to the problem of objectivity than Bultmann could achieve. Third, concerning the chief issues facing religious naturalism today, I argue that religious naturalists should more forthrightly confront the issue of ontological materialism and that the most pressing issue concerns thinking out more fully the religious or theological content to be ascribed to such a position after the nature of naturalism is resolved.     

Psychoanalytic Controversies: The relationship between psychoanalysis and schizophrenia

In this article, the author considers psychoanalysts' current attitudes towards schizophrenia. After early optimism of a psychoanalytic approach, interest has waned, other than in the field of first-onset psychosis. This was because of poor outcome figures and regarding schizophrenia as now having a biological, rather than psychological, base. The author argues that there is a paradox, because only psychoanalysis offers a framework for relating to psychotic patients in a way that helps them to make sense of their experiences. A framework is described, with clinical examples, to illustrate the application of analytic thinking to patients with schizophrenia. Psychoanalysis needs to revitalise its attitude to psychosis, as it has a significant contribution to make within general psychiatry, not least in the training of the next generation of psychiatrists.     

幼儿心理理论表现的任务特异性分析

研究以90名3～5岁幼儿为被试,采用相同材料和标准评估幼儿外表-事实的区分和错误信念认识,考察幼儿表现的任务特异性及材料刺激的影响。结果表明;幼儿的表现仍存在任务特异性,并且实验材料对儿童的外表-事实区分和错误信念认识具有重要影响。在解释这些结果时,特殊领域知识习得观似乎优于表征缺失理论。     

儿童早期亲子间情绪谈话的影响因素

作为父母情绪社会化的一种重要途径,亲子间有关情绪的谈话对儿童个性和社会性的发展意义重大。研究发现,包括文化、种族、社会经济地位在内的外部社会环境,儿童的年龄、性别和依恋等特点,以及父母的依恋、养育观念和心理健康状况等因素,都会对父母与儿童之间有关情绪的谈话产生影响。未来亲子间有关情绪的谈话研究应更多考虑儿童长远发展的社会文化适应性视角,加强对非言语信息、亲子间交互回应行为的分析,拓展儿童中期和青春期的探讨,并进一步细化各项研究指标的差异水平、考虑中介因素的作用。     

理性思考转基因植物生产药物

转基因植物生产药物是植物栽培、基因工程与分子医学三者相结合而发展起来的.目前还没有足够科学证据表明转基因植物具有长远的安全性.利用转基因植物生产药物技术是"双刃剑",应辩证分析安全性,要全面了解其试验和应用范围的可控性、安全评价方法的科学性、应急处理措施的可操作性、安全管理的严格性.     

Patients with bipolar disorder show a selective deficit in the episodic simulation of future events

A substantial body of evidence suggests that autobiographical recollection and simulation of future happenings activate a shared neural network. Many of the neural regions implicated in this network are affected in patients with bipolar disorder (BD), showing altered metabolic functioning and/or structural volume abnormalities. Studies of autobiographical recall in BD reveal overgeneralization, where autobiographical memory comprises primarily factual or repeated information as opposed to details specific in time and in place and definitive of re-experiencing. To date, no study has examined whether these deficits extend to future event simulation. We examined the ability of patients with BD and controls to imagine positive, negative and neutral future events using a modified version of the Autobiographical Interview (Levine, Svoboda, Hay, Winocur, & Moscovitch, 2002) that allowed for separation of episodic and non-episodic details. Patients were selectively impaired in imagining future positive, negative, and neutral episodic details; simulation of non-episodic details was equivalent across groups.