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81.
刘颂 《心理科学进展》2008,16(3):491-496
发展性计算障碍作为一种特异性学习障碍,影响儿童的数学成就与数学学习观念,因而引起了多学科研究的关注和重视。文章分析了发展性计算障碍领域在数认知方面的已有研究,揭示了发展性计算障碍的数认知缺陷及内部差异,从一般认知加工障碍与数字加工模块障碍两个角度阐述了发展性计算障碍的可能成因,最后对当前研究进行了小结与展望,认为数认知缺陷的复杂关系、亚类型特征、成因之间的相互作用与机制还需进一步研究  相似文献   
82.
Jack C. Carloye 《Zygon》1992,27(2):167-185
Abstract. Kant argues that any argument for a transcendent God presupposes the logically flawed ontological argument. The teleological argument cannot satisfy the demands of reason for a complete explanation of the meaning and purpose of our universe without support from the cosmological argument. I avoid the assumption of a perfect being, and hence the ontological argument, in my version of the cosmological argument. The necessary being can be identified with the creator of the universe by adding analogical mental relations. The creation of the universe is then shown to reflect modern scientific cosmology as well as stories and metaphors in the Eastern and Western religious traditions and to resolve the problem of evil.  相似文献   
83.
陈赟 《周易研究》2004,(5):72-80
易学具有一个言幽明而不言有无的视域,明清之际的思想家王夫之的研究表明,从这个视域可以更为深入地理解中国哲学的基本问题:天人之际.天人之际的根本回答不在于流俗所理解的"天人合一",而在于天人相继.通过天人相继,确立的是人的自由以及人道的基本依据.而且,在幽明之故的视野中,还可以生发出中国古典思想对原善问题的基本理解,善不是别的,正是在人道的畛域内发生的对天人之间的存在连续性的努力.  相似文献   
84.
Webster’s (1993) finding that the need for closure (NFC) trait predicts the fundamental attribution error (FAE) is well-cited but has mixed support. After detailing failed replications and contradictory findings, this article reports an attempt to verify the positive NFC–FAE relation using the questioner–contestant paradigm. Rarely investigated but potentially vital to the field, this research also considered the two orthogonal subfactors of NFC, decisiveness and need for structure (Neuberg, Judice, & West, 1997). Results showed that need for structure predicted, overall NFC partially predicted, but decisiveness attenuated the FAE. Thus, Webster’s finding was both replicated and reversed by different aspects of NFC. Decisiveness adds to a short list of trait moderators of the FAE. Implications are discussed for how to measure NFC.  相似文献   
85.
Michael Ruse 《Zygon》2002,37(3):581-596
The seventeenth–century chemist and philosopher Robert Boyle argued that the world is like a clockwork machine. This led to the problems of the place of a Creator and of how one can explain the directed, "final–cause" nature of organisms. Boyle thought that he could wrap everything up in one neat package, with a clear place for a designing God, but of course the coming of Darwinism casts doubt on this. Nevertheless, Boyle's thinking does have some very interesting implications for the way in which we today should consider the science/religion relationship.  相似文献   
86.
Standard derivations of the Bell inequalities assume a common-common-cause-system that is a common screener-off for all correlations and some additional assumptions concerning locality and no-conspiracy. In a recent paper (Graßhoff et al., The British Journal for the Philosophy of Science, 56, 663–680 (2005)) Bell inequalities have been derived via separate common causes assuming perfect correlations between the events. In the paper it will be shown that the assumptions of this separate-common-cause-type derivation of the Bell inequalities in the case of perfect correlations can be reduced to the assumptions of a common-common-cause-system-type derivation. However, in the case of non-perfect correlations a non-reducible separate-common-cause-type derivation of some Bell-like inequalities can be given. The violation of these Bell-like inequalities proves Szabó’s (International Journal of Theoretical Physics, 39, 911 (2004)) conjecture concerning the non-existence of a local, non-conspiratorial, separate-common-cause-model for a δ-neighborhood of perfect EPR correlations.  相似文献   
87.
Maladaptive emotional reactivity and dysfunctional communication during couple conflict are both destructive to couple functioning, and observational research has elucidated how conflict escalates. However, much of the evidence is based on measures that combine content (i.e., what was said) and the emotion with which it was said, which are then examined using sequential analyses. Despite the general presumptions about underlying emotional reactivity and escalation in negative emotions as part of relationship distress and deterioration, little empirical data are available that directly examine these continuous shifts in emotions. The current study examined concurrent and longitudinal associations between relationship satisfaction and trajectories of change in vocally expressed emotional arousal during couple conflict in 62 couples who participated in a relationship education program. Contrary to expectations and patterns found in distressed couples, trajectories followed a U‐shape rather than an inverted U‐shape curve, with steeper and more persistent decreases in emotional arousal predicting more stable relationship satisfaction over time. In addition, there were within‐couple effects. These results suggest that early signs for relationship deterioration may be less in the form of overt escalation as would be seen in distressed couples. Instead, couples who subsequently deteriorate more are less effective in calming emotional arousal. They also are less able to remain at lower emotional arousal. It is possible that the more pronounced escalation toward the end of the conversation in more at‐risk couples is a precursor of the greater escalation patterns seen in distressed couples; this should be examined empirically. Limitations and implications are discussed.  相似文献   
88.
傣医学的哲学基础多源于佛教哲学,其因果联系观就是基于佛教的缘起论观点建立起来的。傣医将此观点广泛用于对人体生命的认识,用以解释生命的产生,解释生理、病理,用于病因学及指导诊断、用药,还用于指导养生,是傣医学重要组成部分。  相似文献   
89.
Examples involving infinite suspended chains or infinite trains are sometimes used to defend perceived weaknesses in traditional cosmological arguments. In this article, we distinguish two versions of the cosmological argument, suggest that such examples can only be relevant if it is one specific type of cosmological argument that is being considered, and then criticize the use of such examples in this particular type of cosmological argument. Our criticism revolves around a discussion of what it means to call a system closed, and what it means to call an explanation complete. Our analysis makes no suppositions about the nature of the infinite, and is therefore independent of many of the issues around which contemporary discussions of the cosmological argument have tended to revolve.  相似文献   
90.
This study investigated vocal cues that differentiate sarcastic utterances from non-sarcastic utterances. Utterances were drawn from videotapes of participant interviews and arranged on a master tape for analysis. Utterances that were identified as sarcastic by speakers and recognized as sarcastic by listeners were randomly arranged with utterances identified and recognized as non-sarcastic by the same participants. Both sarcastic and non-sarcastic utterances were analyzed by two methods–acoustic analysis and perceptual coding. The acoustic analysis proved slightly more successful than the perceptual coding in discriminating between sarcastic and non-sarcastic utterances. The acoustic analysis indicated that fundamental frequency, frequency range, length of utterance, and total amount of sound significantly discriminated sarcastic from non-sarcastic utterances. The perceptual coding method revealed that pitch range, length of utterance, and total amount of sound significantly discriminated sarcastic from non-sarcastic utterances. Moderate correlations were found between the acoustic and perceptual variables.  相似文献   
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