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481.
Madhubalan Viswanathan Carlos J. Torelli Lan Xia Roland Gau 《Journal of Consumer Psychology》2009,19(3):389-402
This research examines the relationship between literacy and consumer memory. The effects of a variety of stimuli at exposure (i.e., brand names, brand signatures, and products in usage) on memory (i.e., recognition, stem-completion tasks) were examined for a range of literacy. In a series of experiments, we find that the use of pictorial representations of brands (i.e., brand signatures) results in superior brand memory for individuals with lower literacy levels when compared to those at higher literacy levels. This effect is shown to occur not due to pictorial elements per se, but due to pictorial elements with a 1-to-1 correspondence with reality, i.e., which match the form in which they were originally encoded in memory. Moreover, this effect does not persist with stimulus-rich pictures of brands in usage, pointing to boundary conditions with the use of pictorial information. 相似文献
482.
483.
Selma C. Rudert Simone Ruf Rainer Greifeneder 《European journal of social psychology》2020,50(2):376-391
When observing ostracism, individuals can either side with the target or the sources of ostracism. Here we demonstrate that side-taking depends on whether the target previously acted in adherence to or in violation of perceived social norms. In four studies, a target behaved either norm-consistently or violated a social norm, and was subsequently either excluded by the sources or was not. Next, participants could sanction the behavior of the observed persons by refraining to assign money (Studies 1 and 2), or by subtracting money from a bonus (Studies 3 and 4). Observers assigned less money to the sources when these excluded a norm-consistent target. However, when the target had violated a social norm before, participants assigned less money to the target instead. These results have far-reaching implications because the (in)actions of neutral individuals can legitimize the sources’ behavior, or help a target under attack. 相似文献
484.
Strong assumptions about Muslim women wearing a veil abound, yet few studies examine women’s felt experiences of wearing one. The current study applied self-determination theory to examine how individual differences in motives for wearing a veil relate to women’s experiences in the Muslim-majority countries of Iran and Saudi Arabia (N = 791). Confirmatory results showed autonomous motivation for wearing a veil (e.g., for self-expression) related robustly to more positive and fewer negative affective experiences, and exploratory analyses suggested autonomous motivation for the veil predicted women’s life satisfaction across these two countries. However, results for controlled motives (e.g., perceiving no choice) were mixed. Findings suggested the experience of wearing a veil depend heavily on women’s individual differences in motives. 相似文献
485.
Autonomous sensory meridian response (ASMR) is a sensory-emotional phenomenon in which specific sensory stimuli (“ASMR triggers”) reliably elicit feelings of relaxation and tingling sensations on the head, neck, and shoulders. However, there are individual differences in which stimuli elicit ASMR and in the intensity of these responses. In the current research, we used resting-state fMRI to examine the functional connectivity associated with these differences. Fifteen individuals with self-reported ASMR completed the ASMR Checklist, which measures sensitivity to different ASMR triggers, and a resting-state fMRI scan. Checklist scores were entered as covariates to determine whether the functional connectivity of eight resting-state networks differed as a function of participants’ sensitivity to five categories of triggers. The results indicated unique patterns of functional connectivity associated with sensitivity to each ASMR trigger category. Sensitivity to two trigger categories was positively correlated with the dorsal attention network, suggesting that ASMR may involve atypical attentional processing. 相似文献
486.
Nicholas Wolterstorff 《The Journal of religious ethics》2005,33(4):633-647
Jeffrey Stout addresses two of the main criticisms of liberal democracy by its contemporary neotraditionalist Christian critics: that liberal democracy is destructive of social tradition, and thereby of virtue in the citizenry, and that liberal democracy is inherently secular, committed to expunging religious voices from the public arena. I judge that Stout effectively answers these charges: liberal democracy has its own tradition, it cultivates the virtues relevant to that, and it is not inherently hostile to piety. What Stout does not do, I suggest, is take the next step of showing, positively, that Christianity can and should affirm the substance of liberal democratic society. This is due, in good measure, to the fact that Stout never tells us, except in off‐hand comments, what he takes the substance of liberal democracy to be. And this, in turn, is due to his way of employing pragmatism: he uses pragmatism to give an account of human society generally, not of liberal democratic society. I raise some questions about the general account that pragmatism gives of human society, and thus about the account that it would give of liberal democracy. 相似文献
487.
Monica M. Gerber Cristóbal Cuadrado Ana Figueiredo Francisca Crispi Gloria Jiménez-Moya Valentina Andrade 《Political psychology》2021,42(5):863-880
In the context of the COVID-19 pandemic, personal protective measures (e.g., social distancing, handwashing, and mask wearing) have been adopted as a cornerstone to limit the spread of the disease. Yet, the effectiveness of these measures depends on people's levels of adherence. In this article, we apply social-psychological research to the study of compliance with personal protective measures during the COVID-19 pandemic in Chile. We consider three possible models underlying adherence: (1) sociodemographic and socioeconomic factors, (2) instrumental factors, and (3) normative factors. We draw on data from a longitudinal nonrepresentative panel study (Study 1, n = 32,304) and a cross-sectional representative survey (Study 2, n = 1,078) to explore the impact of these different factors on personal protective measures compliance. Findings show the strongest support for the role of instrumental and normative factors, in that people who comply with protective measures report to a greater extent that relatives and friends comply too and tend to perceive high risk of COVID-19. We finish by proposing policy recommendations to promote effective strategies to contain the spread of the virus. 相似文献
488.
Jennifer Lackey 《Philosophical Issues》2021,31(1):188-209
In this paper, I offer three different arguments against the view that knowledge is the epistemic norm governing criminal convictions in the Anglo-American system. The first two show that neither the truth of a juror's verdict nor the juror's belief in the defendant's guilt is necessary for voting to convict in an epistemically permissible way. Both arguments challenge the necessity dimension of the knowledge norm. I then show—by drawing on evidence that is admissible through exclusionary rules—that knowledge is also not sufficient for epistemically proper conviction. A central thesis operative in all of these arguments is that the sort of ideal epistemology underwriting the knowledge norm of conviction should be rejected and replaced with a non-ideal approach. I then defend an alternative, justificationist norm of criminal conviction that not only avoids the problems afflicting the knowledge account, but also takes seriously the important role that narratives play in criminal courts. 相似文献
489.
Narratives of Support and Resistance: A Political Psychological Analysis of the Implementation of UNSCR 1325 in Bosnia and Herzegovina 下载免费PDF全文
This article presents an analysis of norm change, and, more specifically, how gender equality norms are negotiated in Bosnia. The immediate reason for asking these questions is the adoption of the United Nations Security Council resolution 1325 in 2000 on women, peace, and security and the massive global effort to change gender equality norms in order to improve peacebuilding efforts. We argue that implementation of the United Nations' Women Peace and Security (WPS) agenda rests on localization of gender equality norms. Our contention is that this process takes place on different levels. Based on a series focus‐group interviews in Bosnia we offer depth to what a localization process can look like. We discuss what this means for the WPS agenda in Bosnia, for norm change, and for political psychological scholarship. 相似文献
490.
Nellie Georgiou-Karistianis Govinda R. Poudel Juan F. Domínguez D Rebecca Langmaid Marcus A. Gray Andrew Churchyard Phyllis Chua Beth Borowsky Gary F. Egan Julie C. Stout 《Brain and cognition》2013