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41.
"恐怖时代"一词和恐怖手段的使用与1789年大革命同时产生。1789年的政治文化,甚至在其自由的主张里,都蕴含着一些潜在的专制主义与不自由,最终转化成1793年的情形。此外,恐怖也出于事后看来难以理解的集体激情,活跃的激情力量以暴力反对大革命中真正的或假象的敌人。然而,在大革命的恐怖中,意识形态所起到的作用微乎其微。革命逐渐升级是出于言论的不断激进,是真正的"激进化的竞赛",在此过程中多个势力同时寻求合法性与权力。  相似文献   
42.
Neo-Confucianism of the Han and Tang dynasties is an indispensable part of the history of Chinese philosophy. From Han dynasty Confucians to Tang dynasty Confucians, the study of Confucian classics evolved progressively from textual research to conceptual explanation. A significant sign of this transformation is the book Lunyu Bijie 论语笔解 (A Written Explanation of the Analects), co-authored by Han Yu and Li Ao. Making use of the tremendous room for interpretation within the Analects, the book studied and reorganized the relationship between “the study of literature” and “the Dao and principles.” It clearly shows an inevitable development of Confucianism, shifting its focus from phenomena to the nature of the heart-mind in order to comprehend nature and heavenly Dao, both of which “cannot be heard (from Confucius).”  相似文献   
43.
以1982~2012年中国期刊网收录的88例追踪研究为对象,从应用现状、设计特征、数据处理三方面分析和评估追踪研究方法在国内心理研究的应用情况及存在的问题。结果显示,2005年之前追踪研究方法应用增长缓慢,2005年开始呈显著增长趋势,研究对象以未成年及成年早期群体为主。主要采用固定样本追踪设计,大部分研究测量2-3次、样本量在10~300之间、持续时间在3年内。61例有缺失的研究中,38例用删除法处理缺失;主要运用 HLM、方差分析、t检验和SEM分析追踪数据。相当部分研究存在测量次数少、样本量较小、持续时间短、被试缺失严重及数据处理方法相对陈旧问题。追踪研究方法的应用应注意,根据理论模型和研究有效性要求确定设计类型和设计特征,根据数据特征选择缺失处理方法和追踪数据分析方法。  相似文献   
44.
周潇 《管子学刊》2006,(1):123-127
晚明万历朝诗坛上,公安、竟陵风靡天下,笼盖一时,齐鲁诗坛却独树一帜,不为所动。齐鲁文人的审美取向总体上呈现出鲜明的地域文化特征,厌弃公安、竟陵,传扬历下诗脉,倡导浑厚雅正。万历前期,于慎行、公鼐、冯琦诸公立足齐鲁文化,标举“齐风”,倡言革新,“齐风”的内涵有雄浑大雅、自我树立、真情为宗、自然化工等;万历后期,王象春、公等人主张重开诗界,不袭陈言,诗风纵横放驰,“齐气”奔轶。  相似文献   
45.
梅谦立 《现代哲学》2007,(3):112-119
法国现代哲学把伦理学作为一个核心问题。在现象学的框架之下,勒维纳斯和利科重新思考了主体的自由及其责任。该文简单地介绍这两位哲学家的基本观念。勒维纳斯比较强调个人对他人的无限伦理责任,而利科更强调美德,把它当作为伦理生活的出发点。虽然这些伦理立场不同而很难协调,可是它们都提供很必要的资源来思考现代伦理生活所面的困境和它的未来的可能。  相似文献   
46.
Freud 's declared position regarding the management of 'transference love' advocated 'abstinence', objectivity and even 'emotional coldness in the analyst'. However, his essay on Jensen's Gradiva reveals an identification with an involved and responsive 'maternal' analytic position associated with theorists such as Ferenczi, Balint and Winnicott. These theorists attribute the origins of transference love to the pre-oedipal stage, shaping their analytic model on the basis of the early relationship with the mother. Freud generally had difficulty identifying with such a position, since it entailed addressing his own inner feminine aspects. Yet a literary analysis of his 'Gradiva' reveals this stance in his textual performance, i.e. in the ways in which he reads and retells Jensen's story. Freud 's narration not only expresses identification with Zoe, the female protagonist, but also idealizes her 'therapeutic' conduct, which is closer in spirit to that of object-relations theorists. His subtext even implies, however unintended, that an ideal treatment of transference love culminates in a psychical 'marriage' bond between the analytic couple, a metaphor used by Winnicott to describe the essence of the mother–baby (analyst/patient) bond. Freud 's reading process is itself analogous to Zoe's 'therapeutic' conduct, in that both perform a creative and involved interaction with the text/patient.  相似文献   
47.
Using a name-based categorization task, Nazzi found in 2005 that French-learning 20-month-olds can make use of one-feature consonantal contrasts between new labels but fail to do so with one-feature vocalic contrasts. This asymmetry was interpreted as developmental evidence for the proposal that consonants play a more important role than vowels at the lexical level. In the current study using the same task, we first show that by 30 months French-learning infants can make use of one-feature vocalic contrasts (e.g., /pize/–/pyze/). Second, we show that in a situation where infants must neglect either a consonantal one-feature change or a vocalic one-feature change (e.g., match a /pide/ with either a /tide/ or a /pyde/), both French- and English-learning 30-month-olds choose to neglect the vocalic change rather than the consonantal change. We argue that these results suggest that by 30 months of age, infants still give less weight to vocalic information than to consonantal information in a lexically related task even though they are able to process fine vocalic information.  相似文献   
48.
This essay discusses the most recent manifestations of the debate of the law and literature movement. The essay traces the evolution of the Law and Literature schools and identifies some of their adherents and conclusions, shows how these schools have influenced the conceptual development and teaching of American law, presents connections between the Critical Legal Studies and Law and Economics movements in the U.S., and raises questions about the Law and Literature movement.  相似文献   
49.
Robert Schaible 《Zygon》1997,32(2):277-288
By tracing the trajectory of his own personal and professional life, the author provides a perspective on how intellectual and religious or spiritual growth, while often seemingly at odds with each other, can nonetheless advance in a mutually enhancing manner. The historical conflict between literature and science is briefly outlined as a parallel to that between religion and science, and the importance of metaphor as a common element in all three fields is explored. Emphasis is placed on metaphor as a means of challenging absolutism, encouraging humility, and promoting a sense of wonder about the universe.  相似文献   
50.
This article has the intention of giving impulses to a hopefully more creative and open-minded discussion of the function of training analysis and the kind of training model we seem to take for granted in the Scandinavian countries, the Eitingon model. I will consider some historical background data on this model as well as some historical data on the development in France which have created an alternative model of training. Especially in Sweden, there has been a stormy debate during the last years about the training analyst functions and some members have actually decided to leave our association because of this. I would like to try to shift focus from just a ‘yes-or-no-perspective’? to a broader question of our psychoanalytical society’s purpose and structure and how the training-model could sustain it.  相似文献   
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