Delving into psychoanalytic texts: the notion of the reading third

In this article I introduce the notion of the reading third, which evolves during the reading process. The idea came to my mind while studying Wolfgang Iser’s theory of the reading process, and already knowing about Thomas Ogden’s concept of the analytic third: What is experienced, shaped and understood while reading a text? The notion of the reading third is based on psychoanalytic theory and method like just Ogden’s concept, and on the aesthetic response theory of Iser. Elaborating the reading third, I combine two modes of reading: one understanding and interpreting, and one floating and experiencing mode. To these modes I add two different understandings of truth. The first mode is connected to a traditional, objective and visible truth. The latter mode relies on Wilfred Bion’s concept of O, a special kind of evasive, ephemeral truth. The reading third takes and loses form as one reads, accentuating reading as a highly creative activity, where each reading elicits different understandings, experiences and truths. I give examples of such a way of reading psychoanalytic texts like those of Bion and a work of fiction, Henry James’ short novel The Turn of the Screw.     

Reflection in asynchronous online postsecondary courses: a reflective review of the literature

Reflection is a term which appears often in the discourse of online postsecondary education, where it is typically offered as the key to ‘deep learning’. However, although researchers agree that reflection is a vital aspect of online learning, and even that new technologies can promote reflection, there is a surprising lack of clarity about what reflection actually means in e-learning contexts. This paper reports on a survey of the literature on reflection in online postsecondary learning for the years 2000–2015. Reading, rereading and reflecting on the 46 articles, papers and theses that met the search criteria, the author found that studies on the topic tend to be based on diverse, vague and questionable understandings about what reflection entails. A major implication is that, lacking a clear understanding of what is being studied, research can only yield inconclusive findings about the strategies that prompt and support students’ reflection in online postsecondary education.     

Development of child autonomy in eating and toilet training: One- to three-year-old Japanese and French children

This study analyses the interface between children's culture and their development as they learn to perform the daily activities of eating and toileting in culturally appropriate ways. Thirty-three Japanese and 36 French children 12-31 months of age and adults' interventions were observed in public day care centres in Tokyo and in Paris. Within the same time frame, a survey was conducted among the adults (parents and nursery staff) to examine their developmental expectations for children. Observations reveal differences between children's learning in the two countries. Toilet training begins at a later age in Japan and is learned more quickly, whereas learning to eat alone begins earlier than in France but is acquired at a slower pace. The analysis of the surveys shows some discrepancy between adults' conceptions and actual interactions. In both countries, the developmental decrease in physical intervention corresponded with the progress of the child, but adult interventions and strategies varied according to the different cultures. The presence of Japanese adults is greater than those in France, but this does not mean that they intervene physically more often. Finally, instrumental independence begins slightly earlier in Japan.     

Basic Psychological Need Satisfaction and Frustration Scale (BPNSFS) : validation de l’adaptation française auprès d’étudiants de première année

This article focuses on the validation of the French adaptation of the Basic Psychological Need Satisfaction and Frustration Scale (BPNSFS). According to the self-determination theory (SDT), this scale aims to assess satisfaction and frustration of the three basic psychological needs: competence, affiliation and autonomy. The objective of this research was to translate and validate the French version of the BPNSFS general context. The BPNSFS was completed by 1031 French students (M_age = 18.73; SD_age = 0.71; 66.89% of women). The psychometric properties were assessed through reliability, validity of construct based on internal structure, validity based on response processes and validity of prediction based on relations to other variables (i.e., self-worth and depression). The results confirmed the good reliability and validity of the scale. Therefore, the French version of the BPNSFS can be used to evaluate the satisfaction and frustration of basic psychological needs.     

Literary critics in a new era

In this article I look at changes in the role of literary criticism in Russian literature since perestroika. The article draws on the research of Sergej Čuprinin and Birgit Menzel. Based on my readings of the debate among literary critics about what literary criticism is and should be, and focusing on the interrelationship in the triangle writer-critic-reader, I establish a typology of contemporary literary criticism: 1. the critic as a master of the “literary process”, 2. the critic as co-writer, 3. the critic as a guide for the reader.

French native speakers in the making: From language-general to language-specific voicing boundaries

By examining voice onset time (VOT) discrimination in 4- and 8-month-olds raised in a French-speaking environment, the current study addresses the question of the role played by linguistic experience in the reshaping of the initial perceptual abilities. Results showed that the language-general −30- and +30-ms VOT boundaries are better discriminated than the 0-ms boundary in 4-month-olds, whereas 8-month-olds better discriminate the 0-ms boundary. These data support explanations of speech development stressing the effects of both language-general boundaries and linguistic environment (attunement theory and coupling theory). Results also suggest that the acquisition of the adult voicing boundary (at 0 ms VOT in French vs. +30 ms VOT in English) is faster and more linear in French than in English. This latter aspect of the results might be related to differences in the consistency of VOT distributions of voiced and voiceless stops between languages.     

MICHEL DE M'UZAN AND ORIGINS OF IDENTITY

Michel de M'Uzan describes a way to think about identity in which two distinct sources of our sense of identity must be considered. His innovation is the concept of the vital‐identital, which he suggests is equally foundational with the sense of identity derived from the early human environment. The term endogenous identity is used to unify under one heading the ideas that de M'Uzan employs to build his concept of vital‐identital. The author summarizes de M'Uzan's earlier work, elaborates on his more recent ideas, and illustrates the use of de M'Uzan's ideas with a cultural and a clinical example.     

Agents of Reform?: Children’s Literature and Philosophy

Children’s literature was first published in the eighteenth century at a time when the philosophical ideas of Jean-Jacques Rousseau on education and childhood were being discussed. Ironically, however, the first generation of children’s literature (by Maria Edgeworth et al) was incongruous with Rousseau’s ideas since the works were didactic, constraining and demanded passive acceptance from their readers. This instigated a deficit or reductionist model to represent childhood and children’s literature as simple and uncomplicated and led to children’s literature being overlooked and its contribution to philosophical discussions being undermined. Although Rousseau advocates freeing the child to develop, he does not feel that reading fiction promotes child development, which is a weakness in an otherwise strong argument for educational reform. Yet, rather ironically, the second generation of children’s writers, from Lewis Carroll onwards, more truly embraced Rousseau’s broader philosophical ideas on education and childhood than their predecessors, encouraging and freeing readers to imagine, reflect and actively engage in ontological enquiry. The emphasis had changed with the child being embraced in education and society as active participant rather than passive or disengaged recipient. Works deemed to be seminal to the canon of children’s literature such as Alice’s Adventures in Wonderland, Peter Pan and The Chronicles of Narnia challenge readers to work through conflicts many of which can be identified retrospectively as exhibiting postmodern characteristics. By exploring moral and spiritual dilemmas in their writing, Carroll, Barrie and Lewis’s works can be regarded as contributing to discussions on theodical postmodernism. The successes of The Lord of the Rings and Narnia films suggest that there is an interest in exploring moral dilemmas, fulfilling a need (perhaps for tolerance and understanding) in society at large. Children’s literature has an almost divine power to restore, to repair and to heal, all characteristics of theodical postmodernism but differing from the more widely held conception of postmodernism which pulls apart, exacerbates and exposes. Children’s literature therefore offers a healthy and constructive approach to working through moral dilemmas. In their deconstruction of childhood, these authors have brought children’s literature closer to aspects of enquiry traditionally found in the domain of adult mainstream literature. As the boundaries between childhood and adulthood become more fluid, less certain, debate is centring around whether the canon of children’s literature itself has become redundant or meaningless since there are no longer any restrictions on which subjects can be treated in children’s literature. Despite the fact that children’s literature clearly engages with difficult issues, it continues to be left out of the critical equation, not given serious attention, disregarded as simplistic and ignored in contemporary philosophical discussions concerning morality, postmodernism and the future of childhood. With children’s literature coming closer to mainstream literature, and exhibiting prominent features of postmodernism, however, it is only a matter of time before philosophical discussions actively engage with children’s literature and recognise its contribution to the resolution and reconciliation of ontological dilemmas. When this occurs, philosophy and children’s literature will re-engage, enriching contemporary investigations of existence, ethics and knowledge and fruitfully developing thought in these areas. This paper aims to contribute to this process.

Robots and the Sacred in Science and Science Fiction: Theological Implications of Artificial Intelligence

In science-fiction literature and film, human beings simultaneously feel fear and allure in the presence of intelligent machines, an experience that approximates the numinous experience as described in 1917 by Rudolph Otto. Otto believed that two chief elements characterize the numinous experience: the mysterium tremendum and the fascinans. Briefly, the mysterium tremendum is the fear of God's wholly other nature and the fascinans is the allure of God's saving grace. Science-fiction representations of robots and artificially intelligent computers follow this logic of threatening otherness and soteriological promise. Science fiction offers empirical support for Anne Foerst's claim that human beings experience fear and fascination in the presence of advanced robots from the Massachusetts Institute of Technology AI Lab. The human reaction to intelligent machines shows that human beings in many respects have elevated those machines to divine status. This machine apotheosis, an interesting cultural event for the history of religions, may—despite Foerst's rosy interpretation—threaten traditional Christian theologies.