面孔—人格知觉的影响因素

人们会迅速地对目标人物的面孔线索进行人格特质分析,进而形成对目标的人格第一印象。在这个面孔—人格知觉的过程中,知觉结果会受到知觉对象、知觉者以及两者交互作用的影响。本文基于这三个方面对影响面孔—人格知觉的因素进行了综述和展望,以期更系统、科学地研究与看待面孔—人格知觉,并为人际印象设计与管理等提供理论参考。     

描述信息与经验不一致对个体风险选择的影响：决策模型的拟合

采用描述−经验冲突范式,考察损益情境下,描述信息与经验不一致对个体风险选择的影响,通过模型拟合探究其内在机制。研究1a和研究1b采用单因素被试间设计,自变量为描述信息与经验不一致程度,因变量为风险选项选择率。结果发现,获益情境中,描述信息与经验不一致程度的主效应不显著;而损失情境中,风险选项选择率受到显著影响。研究2比较决策模型参数发现,获益情境中,描述信息权重参数ξ和选择一致性参数c显著小于损失情境,而近因参数φ显著大于损失情境。这表明,当描述信息与经验不一致时,相对于获益情境,损失情境下个体更大程度地采用描述信息进行决策。研究揭示了损益情境中描述信息与经验不一致影响个体风险选择的机制。     

An analysis with Bion: an interview with James Gooch. Interview by JoAnn Culbert-Koehn

In 1968 Wilfred Bion moved to Los Angeles, escaping the perils of fame in London. He lived in Los Angeles until a few months before his death in Oxford in 1979. He made a deep impact on psychoanalysis in Los Angeles through those he analysed and what he wrote. James Gooch, psychiatrist and founding president of the Psychoanalytic Center of California describes in detail the transformative experience of his analysis with Bion in an interview with JoAnn Culbert-Koehn, Jungian analyst. Dr. Gooch describes important differences between his analysis with Bion and his classical Freudian analysis during his analytic training.     

AFFIRMATIONS AFTER GOD: FRIEDRICH NIETZSCHE AND RICHARD DAWKINS ON ATHEISM

Abstract. In this essay, I compare the atheism of Friedrich Nietzsche with that of Richard Dawkins. My purpose is to describe certain differences in their respective atheisms with the intent of showing that Nietzsche's atheism contains a richer and fuller affirmation of human life. In Dawkins’s presentation of the value of life without God, there is a naïve optimism that purports that human beings, educated in science and purged of religion, will find lives of easy peace and comfortable wonder. Part of my argument is that this optimism regarding the power of objective science is subject to Nietzsche's criticism of Socrates and what he calls the “theoretical man.” As such, it fails in terms of providing a true affirmation of life in the godless world.     

THE BEGINNING OF HUMAN LIFE: ISLAMIC BIOETHICAL PERSPECTIVES

Abstract. In January 1985, about 80 Muslim religious scholars and biomedical scientists gathered in a symposium held in Kuwait to discuss the broad question “When does human life begin?” This article argues that this symposium is one of the milestones in the field of contemporary Islamic bioethics and independent legal reasoning (Ijtihād). The proceedings of the symposium, however, escaped the attention of academic researchers. This article is meant to fill in this research lacuna by analyzing the proceedings of this symposium, the relevant subsequent developments, and finally the interplay of Islam and the West as a significant dimension in these discussions.     

失败恐惧对大学生失败学习的影响：一个有调节的中介模型

基于保护动机理论,将经历失败事件的596名大学生作为研究对象,探讨失败恐惧对大学生失败学习的影响机制,分析保护性努力的中介效应与应对导向的调节效应。研究发现：（1）失败恐惧显著正向预测大学生失败学习;（2）保护性努力在失败恐惧与大学生失败学习间起部分中介效应;（3）应对导向在失败恐惧与保护性努力的关系中起调节效应,应对导向越高的大学生,其失败恐惧对保护性努力的正向影响越大。     

Gender Differences in the Relationships between Parental Marital Conflict,Differentiation from the Family of Origin,and Children’s Marital Stability

Abstract

This study aimed to examine gender differences in the relationships between parental marital conflict, differentiation from the family of origin, and children’s martial stability. Data were collected from 453 married individuals in South Korea. The results revealed that parental marital conflict was directly related to children’s marital stability albeit only among married men. Emotional cutoff and family projection mediated the relationship between parental marital conflict and children’s marital stability among men and women, respectively. These findings can be used to develop gender-specific evidence-based interventions that enhance marital stability (e.g., programs for married and premarital couples).     

Swedish adolescents’ experiences of cybervictimization and body-related concerns

The aim of this study was to examine the relationships between cybervictimization and three body-related concerns: body-esteem, self-objectification, and internalization of body ideals. The aim was also to examine these relationships not only to cybervictimization in general but also to appearance-related cybervictimization more specifically. The sample comprised 482 adolescents (233 girls and 247 boys aged 13–15; two participants did not answer the question about gender) from four Swedish schools. The results showed that victims of appearance-related cyberbullying suffered from more body-related concerns: they had a poorer view of their general appearance and of their weight. They also reported more body shame, thin-ideal internalization, and appearance-related pressure from the media. This study shows that cyberbullying that focuses on the victim's appearance is associated with several body-related concerns that have not previously been studied. A novel finding was also that body-related concerns were not related to cyberbullying in general, as has been implied in earlier research, but specifically related to cyberbullying directed at the victim's appearance. The findings suggest that there is a need to include attention to the specific relationships between appearance-related cyberbullying and body-related concerns in future prevention and intervention work.