全文获取类型
收费全文 | 807篇 |
免费 | 65篇 |
国内免费 | 22篇 |
出版年
2023年 | 27篇 |
2022年 | 12篇 |
2021年 | 22篇 |
2020年 | 34篇 |
2019年 | 54篇 |
2018年 | 39篇 |
2017年 | 56篇 |
2016年 | 57篇 |
2015年 | 29篇 |
2014年 | 34篇 |
2013年 | 198篇 |
2012年 | 28篇 |
2011年 | 33篇 |
2010年 | 22篇 |
2009年 | 28篇 |
2008年 | 35篇 |
2007年 | 32篇 |
2006年 | 33篇 |
2005年 | 28篇 |
2004年 | 21篇 |
2003年 | 16篇 |
2002年 | 15篇 |
2001年 | 6篇 |
2000年 | 9篇 |
1999年 | 4篇 |
1998年 | 5篇 |
1997年 | 2篇 |
1996年 | 2篇 |
1995年 | 1篇 |
1994年 | 2篇 |
1993年 | 6篇 |
1991年 | 1篇 |
1989年 | 2篇 |
1987年 | 1篇 |
排序方式: 共有894条查询结果,搜索用时 15 毫秒
161.
Christopher J. G. Meacham 《Philosophical Studies》2008,138(2):245-269
This paper examines three accounts of the sleeping beauty case: an account proposed by Adam Elga, an account proposed by David
Lewis, and a third account defended in this paper. It provides two reasons for preferring the third account. First, this account
does a good job of capturing the temporal continuity of our beliefs, while the accounts favored by Elga and Lewis do not.
Second, Elga’s and Lewis’ treatments of the sleeping beauty case lead to highly counterintuitive consequences. The proposed
account also leads to counterintuitive consequences, but they’re not as bad as those of Elga’s account, and no worse than
those of Lewis’ account.
相似文献
Christopher J. G. MeachamEmail: |
162.
The present research was conducted in the Netherlands and used an experimental design to examine the endorsement of minority rights among Turkish and Kurdish participants in two framed, national contexts: the Netherlands and Turkey. In the Dutch context, each group is a minority, whereas in the Turkish context the Kurds are an oppressed national minority and the Turks are the national majority. The results showed that the Turks were less in favor of minority rights in the Turkish context than in the Dutch context, whereas the Kurds were more in favor of minority rights in the Turkish than in the Dutch context. In addition, the endorsement of minority rights was related to beliefs about majority rule, state unity, and ingroup identification, as well as to cultural diversity and perceived pervasive discrimination. The associations with the former three measures differed between the two groups and the two national contexts, whereas the latter two measures had main effects on the endorsement of minority rights. 相似文献
163.
One hundred participants completed a News Coverage Questionnaire concerning personal memories of where they were, what they were doing and who they were with when footage of dramatic news events was first shown on television, as well as asking them to recall details of the footage itself. These news items included four events that are known to have been captured on film and one item concerning non-existent footage of the bombing of a nightclub in Bali. Overall, 36% of respondents reported false memories of the alleged footage of the Bali bombing. Participants reporting false memories were found to score significantly higher than those who did not report such memories on the Australian Sheep–Goat Scale, on various subscales of the Anomalous Experiences Inventory (Belief, Experience and Ability) and on the Dissociative Experiences Scale, supporting the hypothesis that believers in the paranormal may be more susceptible to false memories than non-believers. 相似文献
164.
In a non-clinical sample (N = 751), we investigated relations among two subscales (self-reported intrusiveness of unwanted thoughts and thought suppression) of the White Bear Suppression Inventory (WBSI), metacognitive beliefs, and proneness to auditory verbal hallucinations (AVHs). Both subscales of the WBSI were found to be related to AVH-proneness and strongly positively related to metacognitive beliefs about the uncontrollability and danger of thoughts. Regression analyses were used to test models of the relations among AVH-proneness and a range of metacognitive beliefs. When the WBSI subscale relating to the self-reported intrusiveness of unwanted thoughts was controlled for, the metacognitive style that was the strongest predictor of AVH-proneness was cognitive self-consciousness. Cognitive confidence and beliefs about the uncontrollability of thoughts were also significant predictors of AVH-proneness. These findings are used to revise existing models of the relations between metacognitive beliefs and AVHs. Implications for the management of AVHs are discussed. 相似文献
165.
Gian Vittorio Caprara Claudio Barbaranelli Patrizia Steca Patrick S. Malone 《Journal of School Psychology》2006,44(6):473-490
Teachers' self-efficacy beliefs were examined as determinants of their job satisfaction and students' academic achievement. Over 2000 teachers in 75 Italian junior high schools were administered self-report questionnaires to assess self-efficacy beliefs and their job satisfaction Students' average final grades at the end of junior high school were collected in two subsequent scholastic years. Structural equation modeling analyses corroborated a conceptual model in which teachers' personal efficacy beliefs affected their job satisfaction and students' academic achievement, controlling for previous levels of achievement. 相似文献
166.
Margie E. Lachman 《Current directions in psychological science》2006,15(6):282-286
ABSTRACT— The belief that people are in control of desired outcomes, including those associated with aging, is a hallmark of American culture. Nevertheless, older adults are less likely than the young to believe there are things that can be done to control aging-related declines in areas such as memory. Within age groups, individual differences in control beliefs are related to cognitive performance, health, and well-being. Mechanisms linking perceived control and positive outcomes include adaptive behaviors such as strategy use and physical activity. There is some evidence that control beliefs can be modified in later life, as illustrated in an intervention for fear of falling. Further work is needed to examine the antecedents of perceived control in later life and the implications of control beliefs in other aging-related domains. 相似文献
167.
Qualitative research is experiencing a resurgence within the field of psychology. This study aimed to explore the range of attitudes towards qualitative research in psychology held by students and academics, using the model of attitudes by Eagly and Chaiken as a framework. Twenty‐one psychology students and academics were interviewed about their attitudes towards qualitative research. Interviews were transcribed and analysed using thematic analysis. While qualitative research was described as inherent to the psychology profession and useful for generating rich data, some participants felt that this approach was not well respected or considered as legitimate as quantitative methods. Reflecting common misperceptions about qualitative research, participants also expressed concerns that qualitative research was too subjective and had limited generalisability. Furthermore, some participants felt that they lacked the skills and confidence necessary to conduct qualitative research. Large investments in time and resources were identified as barriers to undertaking qualitative research. Identifying attitudes towards qualitative research provides a basis for future work in dispelling myths, promoting attitudinal change and increasing both the use and teaching of qualitative approaches in psychology. 相似文献
168.
“This way!”, “No! That way!”—3-year olds know that two people can have mutually incompatible desires
In theory of mind research, there is a long standing dispute about whether children come to understand the subjectivity of both desires and beliefs at the same time (around age 4), or whether there is an asymmetry such that desires are understood earlier. To address this issue, 3-year olds’ understanding of situations in which two persons have mutually incompatible desires was tested in two studies. Results revealed that (i) children were quite proficient at ascribing incompatible desires to two persons, and in simpler scenarios even incompatible desire-dependent emotions; (ii) children showed this proficiency even though they mostly failed the false belief task. Overall, these results suggest that there is an asymmetry such that young children come to understand the subjective nature of desires before they understand the corresponding subjectivity of beliefs. Possible explanations for this asymmetry are discussed in light of conceptual change and information-processing accounts of theory of mind development. 相似文献
169.
A classic study conducted by Ross, Lepper, and Hubbard (1975) revealed a perseverance effect wherein people who received positive performance feedback on an alleged social perceptiveness test reported more favorable self-perceptions in this domain than those who received negative feedback despite the fact that they had received standard outcome debriefing (i.e., been informed about the false, predetermined, and random nature of the feedback) prior to reporting self-assessments. The present studies extend this past research by revealing that (a) there is a form of outcome debriefing (i.e., informing participants about the bogus nature of the test as well as the bogus nature of the feedback) that effectively eliminates the perseverance effect, (b) the perseverance effect that occurs after standard outcome debriefing is limited to perceptions of specific task-relevant skills rather than more global abilities, and (c) affective reactions do not underlie the perseverance effect that occurs in the false feedback paradigm. 相似文献
170.
A scale to measure attitudes towards seeking psychological help was developed (Beliefs About Psychological Services [BAPS]) and evaluated. This scale was based on items gathered from students, colleagues, and the authors when asked about common positive and negative attitudes toward psychologists and their services. Items were also based on the Fischer and Turner (1970) Attitudes Toward Seeking Professional Psychological Services (ATSPPH) measure. Three studies are reported describing the construction and evaluation of the psychometric properties of the BAPS. The BAPS is an 18-item measure consisting of three subscales: Intent, Stigma Tolerance, and Expertness. Support was found for the reliability and validity of the measure. 相似文献