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71.
Patrick Flanagan 《Journal of Religious & Theological Information》2013,12(1-2):30-55
As the culture of information technology grows and with it the exacerbation of associated problems, so does the body of literature that seeks to reflect on its impact and prospects. The advancements in information technology tend to be outpacing critical reflection and solid ethical analysis. The quality of the foundational ethical work done in information technology ethics has been inadequate, consisting of applied ethics or an appeal to law. This article considers how the richer perspective—the common good, as expressed through the lens of the Roman Catholic Church—can serve as a hermeneutic in the field of information technology ethics, offering a more substantial foundation to address pressing controversial issues associated with this burgeoning field and function as a guide for future developments in this industry. The common good can supplement the operative ways of appealing to law and business ethics to address crime and abuse associated with the World Wide Web with a specifically Roman Catholic paradigm and, in turn, offer a broader and richer appreciation of the societal-wide context that information technology impacts. 相似文献
72.
Andrew Samuels 《International Journal of Applied Psychoanalytic Studies》2009,6(4):283-299
The author begins by trying to imagine different models of politics applicable to Western societies. He reflects on the “state we are in” and asks if our present condition of political rupture could ever become political rapture. He asks whether it is possible for citizens to remove themselves from the abusive relationships with heroic, macho leaders. Instead, he states, we might ask where we will find new kinds of leaders who will be “good‐enough”. We will need such leaders if we are to manage the staggeringly high levels of conflict and aggression afflicting the political world today. The author suggests that we urgently explore innovative ways to manage conflict in political contexts using new psychological ideas about men, fathers and violence. Finally, he communicates what he has learned from Islam about some hidden aspects of political conflict. Copyright © 2009 John Wiley & Sons, Ltd. 相似文献
73.
Karl E. Peters 《Zygon》2008,43(3):681-704
One task of religion is delivering human beings from evil within and between themselves. Defining good as well‐being or functioning well, evil as impaired functioning, and doing evil as impairing the functioning of others, this essay explores how religions in consort with other social institutions might understand and respond to evil in light of contemporary scientific knowledge. To understand evil I use a multicausal approach that includes both biological and sociocultural environmental causes. I illustrate the use of this approach by analyzing how we might understand and respond to human rage and violence. 相似文献
74.
Erin M. Cline 《The Journal of religious ethics》2009,37(1):107-129
This article argues that Kongzi's religious ethics suggests an alternative way of understanding the relationship between the right and the good, in which neither takes clear precedence in terms of being more foundational for ethics. The religious underpinnings of Kongzi's understanding of the Way are examined, including the close relationship between tian (\"Heaven\") and the Way. It is shown that following the Way is defined primarily by the extent to which one's actions express certain virtues, and not whether one's actions are conducive to the best overall outcome or whether they are inherently right irrespective of consequences. It is then argued that the Way is seen as constitutive of both the right and the good, and that this understanding of the right and the good has important implications for contemporary virtue ethics, religious ethics, and political philosophy. 相似文献
75.
Jaime Szpilka 《The International journal of psycho-analysis》2002,83(5):1037-1049
The author attempts to establish a framework for understanding the contribution of psychoanalysis to ethics through examining the work of certain philosophers, especially Kant. After reviewing the development of Freudian thought and going beyond the ‘psychoanalysis and/or psychiatry?’ question, he asserts that the space of the psychoanalytical cure revolves around an ethical problem. Thus, the limits of analysis should be determined by the subject's capacity for developing a structure of belief in the unconscious, with the concomitant capacity to go beyond equivocation in respect of an ethical conflict that underlies all cases where psychical suffering is manifested. Indeed, only human beings are called upon to deal with an ethical paradox “equally a logical one”which could be stated thus: there is Good in Evil and Evil in Good. This ethical paradox is the consequence of human subjection to the constituent laws of the Oedipus complex, which distances the human being, in his/her dealings with Evil and with Good, from any naturalist stance. In respect of the cure, then, we must take into account that Evil does not proceed from any particular drive‐based characteristic, but is rather the expression of specific subjection to an unconscious Other, towards which it directs its affects. Finally, the author proposes a principle that emerges from the preceding discussion: let us not impute to or place in the Other our own subjective splitting or pain at existing. 相似文献
76.
Colin Kirkwood 《Counselling and Psychotherapy Research》2003,3(3):186-195
This paper is the first in a planned series, which aims to articulate and synthesise the persons‐in‐relation perspective in counselling and psychotherapy, drawing together the contributions of the philosopher John Macmurray, the psychotherapist Ian Suttie and the psychoanalyst Ronald Fairbairn. The paper introduces the persons‐in‐relation perspective, derived from Macmurray's work. It outlines the historical and cultural context leading to the emergence of modernism, and the response of personalism. It summarises John Macmurray's life and philosophy, focusing on his account of knowledge, its relation to the senses and the emotions, and his view of persons, society and religion. The paper goes on to develop a hypothesis about the rise of counselling in Britain, linking it to the decline of religion, the conflict between individualism and collectivism, and the re‐emergence of the persons‐in‐relation perspective. It concludes by posing challenges for the person‐centred and psychodynamic orientations, and for counselling as a whole. 相似文献
77.
Evode Mukama 《Journal of Religious & Theological Information》2018,17(1):22-32
ABSTRACTWhile the Catholic Church in Rwanda endeavors to revitalize Catholic Education, the Government of Rwanda is trying to leverage the use of digital technologies to raise access, improve the quality, and strengthen the relevance of education and training to the labor market. The purpose of this article is therefore to explore and assess the value and potentially constructive educational benefits offered by digital technologies in Catholic schools. The Catholic Church is one of the key educational development partners of the Government of Rwanda. Approximately 41% of students attend Catholic schools in Rwanda. The article scrutinizes some ethical concerns associated with the emergence of digital technologies in schools. Then it critically analyzes the position of the Catholic Church vis-à-vis digital technologies and sheds some light on their ethical and responsible use in Catholic schools. Consequently, the article suggests some actions that may be undertaken by the Catholic Church in order to assist the youth to make an informed choice among a diverse range of options offered by digital technologies in a way that aligns with the Catholic social teaching and tradition. 相似文献
78.
Raffaele Rodogno 《Ethical Theory and Moral Practice》2008,11(2):197-212
Many among philosophers and non-philosophers would claim that well-being is important in moral theory because it is important
to the individual whose well-being it is. The exact meaning of this claim, however, is in need of clarification. Having provided
that, I will present a charge against it. This charge can be found in the recent work of both Joseph Raz and Thomas Scanlon.
According to the latter the concept of well-being plays an unimportant role in an agent’s deliberation. As I will show, to
claim this much is to undermine our initial claim; and to do that is to undermine some of the most central theories in normative
ethics. I will focus on Scanlon’s discussion in particular because it affords us with two criteria for the assessment of the
importance for a person of a value-concept such as well-being. I will claim that much of Scanlon’s case rests on the idea
that well-being is an inclusive good, a good constituted by other things that are good in and for themselves. Then, I will
put forward a case against Scanlon’s challenge by (1) showing that inclusiveness, when properly understood, does not lead
to the conclusion Scanlon is led to and (2) showing that on at least the reading Scanlon prefers, his criteria are inappropriate.
相似文献
Raffaele RodognoEmail: |
79.
Sarah Teige-Mocigemba Karl Christoph Klauer 《Journal of experimental social psychology》2008,44(5):1414-1417
Two studies examined strategic effects on affective priming. Extending prior research by Klauer and Teige-Mocigemba [Klauer, K. C., & Teige-Mocigemba, S. (2007). Controllability and resource dependence in automatic evaluations. Journal of Experimental Social Psychology, 43, 648-655], the influence of different control strategies on a priming measure of prejudice was assessed. In both studies, a short stimulus onset asynchrony between prime and target (275 ms) was implemented along with considerable time pressure. In Study 1, participants could strategically eliminate priming effects with attitudinal prime categories (Arabs and liked celebrities) represented by several exemplars per category while priming effects for control categories remained intact. In Study 2, two strategies (payoff and faking) were induced to motivate participants to respond particularly fast and accurately to incongruent targets. Both strategies were successful in counteracting the usual priming effects, while leaving priming effects for non-targeted primes intact. We consider the role of so-called implementation intentions in accounting for the present findings. 相似文献
80.
Patrick D. Dunlop Amelia D. TelfordDavid L. Morrison 《Journal of research in personality》2012,46(1):8-18
Paradigms typically employed to investigate socially desirable responding in personality assessment implicitly assume linear relationships exist between trait level and desirability but recent research has called this assumption into question. In this study, participants rated the desirability of a hypothetical applicant to one of four jobs on the basis of which five-point Likert-type scale option he/she selected when responding to personality items. Results generally indicated that the most extreme option, on the desirable side of the response scale, was rated as most desirable, but perceived desirability asymptotes with the penultimate option. The middle (neutral) option, however, was consistently regarded as being much less desirable. The occupational context also significantly moderated the patterns of desirability ratings for many items. 相似文献