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31.
    
B. F. Skinner's Science and Human Behavior (1953) became the main source of my understanding of behavior during my first semester as a college professor in 1955 at Kansas University. It has continued to exert a major influence throughout my career as the basis for a completely deterministic science of behavior, as a handbook to be consulted as a first step in dealing with any issue in behavior analysis, and as a tutorial in behavioral interpretive analysis--in the use of a small number of behavioral concepts and principles to understand behavior of all degrees of complexity. I describe four general interpretive orientations or maxims that are of broad significance for behavior analysis, and also two underappreciated major theoretical contributions.  相似文献   
32.
    
Recent controversies surrounding the discernment of design in the natural world are an indication of a pervasive disquiet among believers. Can God as creator/sustainer of creation be reconcilable with the belief that God's work is indiscernible behind secondary evolutionary causes? Christian piety requires that the order experienced in the natural world be evidence of God's love and existence. Theistic evolutionary models rarely examine this matter, assuming that God is indiscernible in the processes and order of the world because only secondary causes can be examined. This leaves antievolutionary perspectives to interpret and address the problem of seeing God in the world. I examine these issues in order to gain more credibility for the religious longing to discern God in nature while at the same time affirming the indubitable truth of an evolutionary history. I argue that God's trinitarian nature, hiddenness, and incarnation give us reason to believe that God's presence in the natural world will be discernible, but only within the natural processes, and thereby only in an obscured fashion. I also argue that newer understandings of evolutionary mechanisms are more consistent with theological appropriation than are strictly Darwinian ones.  相似文献   
33.
    
Jeffrey Wattles 《Zygon》2006,41(2):445-464
Abstract. Current teleology in Western biology, philosophy, and theology draws on resources from four main Western philosophers. (1) Plato's Timaeus shows how to interpret the universe as the handiwork of a purposive Creator who subordinates secondary, necessary, causes to primary, intelligent, causes. (2) Aristotle's Physics sets forth purpose as implicit in the nature of things. Purposes of different sorts inhere in different types of being, and everything has a natural function. Living things grow to actualize the potentials of the goal whose principle they bear within themselves. (3) Kant's Critique of Judgment denies that purpose is anything that human beings can know, strictly speaking. Nevertheless, purpose is a concept we must use to make sense of biological systems. (4) Hegel's Philosophy of Nature articulates organic systems as dialectically including and transcending mechanical and chemical systems. Teleological themes persist, in different ways, in contemporary discussions; I consider two lines of criticism of traditional teleology—by Richard Dawkins and Stephen Jay Gould—and one line that continues traditional teleology in an updated way—by Holmes Rolston, III.  相似文献   
34.
    
ABSTRACT

Analytic philosophy is often associated with a physicalistic naturalism that privileges natural-scientific modes of explanation. Nevertheless there has since the 1980s been a heterodox, somewhat subterranean trend within analytic philosophy that seeks to articulate a more expansive, ‘non-reductive‘ conception of nature. This trend can be traced back to P.F. Strawson’s 1985 book Skepticism and Naturalism: Some Varieties. However, Strawson has long been ignored in the literature around ‘soft naturalism’ – especially in comparison to John McDowell. One of the reasons for this is that Strawson’s account of soft naturalism is not often viewed as particularly plausible – it has come in for heavy criticism from the likes of Sebastian Gardner (2007) and Robert Stern (2003). In this paper, I argue that Strawson’s soft naturalism ought to be re-assessed: that his critics can be refuted, and that his naturalism remains a compelling alternative to the likes of McDowell’s. I attempt this through a ‘radicalisation’ of the modest Strawson’s position, demonstrating that his naturalism has implicit in it something like Marx’s conception of human ‘species-being’.  相似文献   
35.
Aftereffects of adaptation have revealed both independent and interactive coding of facial signals including identity and expression or gender and age. By contrast, interactive processing of non-linguistic features in voices has rarely been investigated. Here we studied bidirectional cross-categorical aftereffects of adaptation to vocal age and gender. Prolonged exposure to young (~ 20 yrs) or old (~ 70 yrs) male or female voices biased perception of subsequent test voices away from the adapting age (Exp. 1) and the adapting gender (Exp. 2). Relative to gender-congruent adaptor-test pairings, vocal age aftereffects (VAAEs) were reduced but remained significant when voice gender changed between adaptation and test. This suggests that the VAAE relies on both gender-specific and gender-independent age representations for male and female voices. By contrast, voice gender aftereffects (VGAEs) were not modulated by age-congruency of adaptor and test voices (Exp. 2). Instead, young voice adaptors generally induced larger VGAEs than old voice adaptors. This suggests that young voices are particularly efficient gender adaptors, likely reflecting more pronounced sexual dimorphism in these voices. In sum, our findings demonstrate how high-level processing of vocal age and gender is partially intertwined.  相似文献   
36.
With a view to the present challenges facing the traditional folk churches in Scandinavia, this article aims to present the interconnectedness of creation theology and ecclesiology, as this has been understood in Scandinavian ‘folk church Lutheranism’. While theologies of the Church often seem unrelated to a theology of creation, Bonhoeffer and de Lubac represent two different ways of connecting the two. This article shows how the theological tradition to which Grundtvig and Wingren belong, corresponds to and differs from these continental theologians. The specific character of the Scandinavian tradition is interpreted as stemming from an amalgam of Luther and Irenaeus. In conclusion, the article offers some critical comments on this tradition, and some reflections on how to negotiate between the all-inclusive nature of the Church, her catholicity, and the limited character of any actual local church. It is suggested that a reconsideration of the ecclesiological implications of the first article of faith (the doctrine of creation) is required for coming to terms with this challenge.  相似文献   
37.
The effect of varying trials per day conditions on the CS-US interval or interstimulus interval (ISI) function in rabbit nictitating membrane response conditioning was studied in two experiments. Experiment 1 showed that a 1250-msec ISI was more effective than a 250-msec ISI when there was 1 trial/day. Experiment 2 showed that as the number of trials per day decreased from 20 to 1, the superiority of the 250-msec ISI group over the 1250-msec ISI group declined, with a reversal at 1 trial/day. Results are interpreted in terms of the role of a hypothesized CS-elicited short-duration orienting response in CR performance.  相似文献   
38.
The intermediate-hue transposition of first- and second-grade children was investigated in two experiments. In Expt. 1, it was found that seriation pretraining increased the amount of far transposition regardless of whether or not the same hues were used in pretraining and subsequent tasks. In Expt. 2, seriation pretraining produced more far transposition than did same-different pretaining and a no-pretraining control. The latter two conditions were not significantly different. Three assumptions about the effects of perceptual pretraining on subsequent transposition were described and related to the data.  相似文献   
39.
40.
Children at four age levels (4, 6, 8, and 10 years) were given continuous recognition tasks using concrete noun, abstract noun, and pictorial stimuli in a 4 × 3 factorial design. Pictures were recognized significantly better than concrete and abstract nouns at the 4- and 6-year age levels and significantly better than abstract nouns at the 8- and 10-year age levels. This supported Paivio's contention that pictures are easier to remember than words because of a greater possibility of dual encoding, while Rohwer's contention that there is a shift in recognition memory development received no support. There were no significant differences between recognition of concrete and abstract nouns at any age level, which opposed the findings from adult studies and suggested that Paivio's theoretical orientation would have to be extended in order to account for developmental data. Recognition for both concrete and abstract nouns was found to be linear and increasing significantly with age, but no age trends for picture recognition were found.  相似文献   
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