Children's moral judgments of commission and omission based on their understanding of second‐order mental states1

Abstract: Children's moral judgments about acts of commission and omission with negative outcomes were studied based on their understanding of mental states. Children (N = 142) in the first, third, and fifth grades made judgments about four tasks composed of two levels of mental states (first‐order or second‐order) and two types of acts (commission or omission). The results showed that the 7‐year‐olds responded considering only first‐order mental states, but the 9‐ and 11‐year‐olds also used second‐order mental states in their judgments. Whether the acts were commission or omission did not make a difference. These results indicate that children can make moral judgments regarding acts of commission and omission based on an understanding of second‐order mental states by approximately the age of 9 years.     

“具身”涵义的理论辨析

“具身”是当代心理学和认知科学领域的热门话题, 其基本涵义是指认知对身体的依赖性。经典认知科学主张“非具身”, 认为认知是一种信息的表征与加工, 从本质上讲与承载它的身体无关。“弱具身”强调了认知对身体的依赖性, 但是却保留了认知的计算和表征功能。“强具身”则极力主张认知是被身体作用于世界的活动塑造出来的, 身体的特殊细节造就了认知的特殊性。在怎样理解“具身”方面, 存在着不同的解释。从本文作者的观点来看, 具身的性质和特征表现在4个方面：(1)身体参与了认知, 影响了思维、判断、态度和情绪等心智过程。(2)我们对于客观世界的知觉依赖于身体作用于世界的活动, 身体的活动影响着关于客观世界表象的形成。(3)意义源于身体, 抽象的意义有着身体感觉—运动系统的基础。(4)身体的不同倾向于造就不同的思维和认识方式。有关具身的研究将从理论和实践两个层面对心理学产生冲击。     

走神的理论假设、影响因素及其神经机制

围绕“为什么会走神”这一问题, 文章首先介绍了走神的两个理论假设：解耦合假设和执行控制失败假设。接着论述了影响走神的各种因素, 并探讨了走神的神经机制。最后指出未来研究应着眼于走神的潜在功能来发展理论假设; 整合影响走神的各种因素到一个模型中, 从而更好地发现各因素对走神的综合影响; 应用同步脑电和功能磁共振成像技术以更精确地探索走神的神经机制。此外, 对特殊群体的走神研究以及走神的跨文化研究也是很有必要的。     

儿童推断他人知识状态的知识偏差和无知偏差

采用“看见-知道”任务考察了儿童对他人知识状态推断的特点和可能存在的偏差效应。被试为90名3-5岁儿童。结果表明,3-5岁儿童已经理解他人看见即知道的关系;5岁儿童已经能准确地推断他人的知识状态,不存在偏差;但3、4岁儿童对他人知识状态的推断受到自身知识的影响且表现出自我中心的倾向：既存在知识偏差即因为自己知道而高估他人的知识,也存在无知偏差即因为自己的无知而低估他人的知识。4岁儿童的知识偏差程度与3岁儿童无异,但无知偏差低于3岁儿童,且4岁儿童的知识偏差程度大于其无知偏差,儿童克服无知偏差的时间可能早于克服知识偏差的时间。     

Aligning Spinoza with Descartes: An informed Cartesian account of the truth bias

There is a bias towards believing information is true rather than false. The Spinozan account claims there is an early, automatic bias towards believing. Only afterwards can people engage in an effortful re‐evaluation and disbelieve the information. Supporting this account, there is a greater bias towards believing information is true when under cognitive load. However, developing on the Adaptive Lie Detector (ALIED) theory, the informed Cartesian can equally explain this data. The account claims the bias under load is not evidence of automatic belief; rather, people are undecided, but if forced to guess they can rely on context information to make an informed judgement. The account predicts, and we found, that if people can explicitly indicate their uncertainty, there should be no bias towards believing because they are no longer required to guess. Thus, we conclude that belief formation can be better explained by an informed Cartesian account – an attempt to make an informed judgment under uncertainty.     

Do Feelings of Loneliness Mediate the Relationship between Sociocognitive Understanding and Depressive Symptoms During Late Childhood and Early Adolescence?

An interesting association between sociocognitive understanding and depression has been documented in clinical populations, with high levels of depression apparently related to theory-of-mind deficits. Yet no research has so far investigated this relationship among typically developing preadolescents. Therefore, the authors' main aim was to extend previous findings to the general population and to a younger age group. A secondary aim was to explore the role of feelings of loneliness referring to the previous link. A sociocognitive understanding task followed by self-report questionnaires on depressive symptoms and perceived loneliness were administered to a sample of 326 students attending primary and middle schools. Mediation analyses revealed that feelings of loneliness mediated the effect of sociocognitive understanding on depressive symptoms, but only among girls. In boys, depressive symptoms were directly linked to sociocognitive skills. In girls, on the contrary, the relationship between sociocognitive skills and depressive symptoms was significantly mediated by feelings of loneliness. Theoretical and practical implications of these findings are discussed.     

John Locke, ‘Hobbist’: of sleeping souls and thinking matter

In this paper, I consider Isaac Newton’s fevered accusation that John Locke is a ‘Hobbist.’ I suggest a number of ways in which Locke’s account of the mind–body relation could plausibly be construed as Hobbesian. Whereas Newton conceives of the human mind as an immaterial substance and venerates it as a finite image of the Divine Mind, I argue that Locke utterly deflates the religious, ethical, and metaphysical significance of an immaterial soul. Even stronger, I contend that there is good reason to suspect that Locke is a crypto-materialist, at least with respect to human beings, and in this respect, could reasonably be labeled a ‘Hobbist.’     

Understanding the role of mind wandering in stress-related working memory impairments

Mind wandering has been identified as a possible cause for stress-related working memory (WM) task impairments following laboratory stressors. The current study attempted to induce mind wandering regarding negative, positive, or neutral events using an expressive writing task and examined the impact on WM task performance. We examined the role of mind wandering in understanding the impact of life stress on WM. Additionally, we explored the role of thought suppression on the relationship between mind wandering and WM. One hundred and fifty participants completed WM measures before (Time 1) and after (Time 2) the writing manipulation. The writing manipulation did not alter mind wandering or WM task performance. Time 1 WM predicted mind wandering during the Time 2 WM task, which subsequently predicted poorer Time 2 WM task performance. The impact of daily life stress on WM was mediated by mind wandering. Trait levels of thought suppression moderated the impact of mind wandering on WM. Specifically, higher levels of suppression resulted in stronger negative impact of mind wandering on WM task performance. Findings are discussed in terms of the impact of mind wandering on WM task performance.     

Eye tracking reveals the cost of switching between self and other perspectives in a visual perspective-taking task

Previous studies have shown that while people can rapidly and accurately compute their own and other people’s visual perspectives, they experience difficulty ignoring the irrelevant perspective when the two perspectives differ. We used the “avatar” perspective-taking task to examine the mechanisms that underlie these egocentric (i.e., interference from their own perspective) and altercentric (i.e., interference from the other person’s perspective) tendencies. Participants were eye-tracked as they verified the number of discs in a visual scene according to either their own or an on-screen avatar’s perspective. Crucially in some trials the two perspectives were inconsistent (i.e., each saw a different number of discs), while in others they were consistent. To examine the effect of perspective switching, performance was compared for trials that were preceded with the same versus a different perspective cue. We found that altercentric interference can be reduced or eliminated when participants stick with their own perspective across consecutive trials. Our eye-tracking analyses revealed distinct fixation patterns for self and other perspective taking, suggesting that consistency effects in this paradigm are driven by implicit mentalizing of what others can see, and not automatic directional cues from the avatar.     

威廉·詹姆斯与具身认知心理学

威廉·詹姆斯是美国心理学的创始人,被世人称为"美国心理学之父"。他创造了一整套的心理学理论,包括在具身认知兴起的过程中,他也发挥了重要的、不可替代的作用。而具身认知主要指在人们的认知过程中身体发挥着重要的关键作用,亦即认知是人们通过身体的具体体验及其活动方式而产生的。文章主要通过具身认知的兴起来了解在詹姆斯的一整套心理学理论中所包含的具身认知思想以及探究詹姆斯在其中发挥的重大作用。