Thinking about representations: the case of opaque contexts

To address the question of whether young children are differentially sensitive to referential opacity, an advanced Theory of Mind skill, we assessed 4-, 6-, and 8-year-olds on three types of opaque contexts: epistemic, quotational, and intentional. Children’s performance improved as a function of age and varied significantly by opacity type. Performance was best for epistemic opacity (using the verb “know”) and poorest for intentional opacity (using “mean to”), with quotational opacity (using “said”) falling in-between. Importantly, the current results suggest that children’s sensitivity to referential opacity is not an all-or-nothing competence but rather one that varies across the contexts examined. Possible reasons for this variability are discussed.     

《管子》修养思想探究

《管子》含有丰富的修养思想,既有实践层面上针对不同人群的修养要求,又有形上层面的修养理论构建。在其产生意义,指导思想,保障措施,修养重点上均有不同于其他修养思想的理论特点。     

权近《天人心性合一之图》研究

韩国有着悠久的学《易》历史,早在汉代,中国儒学便已传入其国。到李朝时期,作为易学一部分的易图学研究就已经达到了相当高的水平。代表人物是高丽末期、李朝初期的哲学家权近。他在中国易学家周敦颐《周氏太极图》的影响下,创制了《天人心性合一之图》。《天人心性合一之图》与《周氏太极图》的轮廓大体相同,都是黑白相间、酷似人形,反映了太极为本、阴阳互补、天人合一的特征。但《天人心性合一之图》又有它独特的一面,将伦理、心性等问题纳入易学体系,完成对前者的超越。由此可见,中韩易学文化融合的过程中,既有借鉴和吸收,又有创新和超越。     

儿童特质推理中的信息利用

特质研究是心理理论框架中一个重要方面。儿童进行特质推理时对特质信息的利用,是考察其是否拥有完整特质概念的一个重要指标。综述以往研究可以看到在获得完整的特质概念之前,儿童倾向于运用到特质以外的其他信息做出跨特质范畴的推论,尤其是这些信息比特质信息更加具体明显时。文章概述了六个可能影响到儿童特质推理的信息:情境信息、行为频率、示例频率、效价信息、随意性信息、规则信息。在此基础上,对该领域的研究趋势作了展望。     

孤独症的认知障碍研究及其评述

执行功能紊乱理论(Theory of Executive Dysfunction)、弱的中央统合理论(Weak Central Coherence theory)和心理理论假说(The Theory of Mind Hypothesis)是解释孤独症认知障碍的三种重要理论。本文着重通过回顾以往的实验研究来探讨三种理论的产生、发展及前进的方向, 以及三大理论之间的关系。三者可能从不同侧面诠释了孤独症认知障碍的机制, 如何综合起来更好地揭示孤独症的认知障碍和病理机制, 尚需深入和全面的研究。同时更多地考虑不同认知因素的交互影响以及研究的生态学效度, 可能是进一步研究需要考虑的问题。     

Xiong Shili on the Nature,the Mind and the Origin of Badness as Evidenced in Ming Xin Pian 明心篇 (Explaining the Mind )

The question of the origin of badness is a core problematic in New Confucian philosopher Xiong Shili’s 熊十力 (1885–1968) Ming Xin Pian明心篇 (Explaining the Mind; 1959), a work representative of his thought towards the end of his life. In this essay, I examine how Xiong uses the concepts of the nature (xing 性) and the mind (xin 心) to explain the origin of moral badness. Xiong asserts that the Buddhists never concerned themselves with the problem of the origin of ignorance and delusion, afflictions that in turn lead to suffering and wrongdoing. Xiong sets out to redress what he claims the Buddhists had failed to do. I argue that the conceptual structure of both Xiong Shili’s and Zhu Xi’s 朱熹 (1130–1200) theoretical approaches to this problem are isomorphic. The isomorphism is significant because it suggests that Xiong consciously drew on Zhu Xi and/or the Buddhist models that Zhu in turn drew on. I provide evidence to show that even as late as 1959, and despite his increasingly entrenched criticisms of Buddhism, Xiong continued to draw on key concepts and models drawn from Buddhist philosophy of mind.     

儿童在错误信念任务上的知识偏差

采用3种任务考查儿童在错误信念（FB）推理中是否存在知识偏差。被试为60名3—5岁幼儿,结果表明,对于3岁及4岁儿童来说,FB任务是存在知识偏差的。知识偏差的大小与年龄呈负相关关系,3岁与4岁、4岁与5岁儿童的知识偏差的大小均有显著差异。     

Can an agent's false belief be corrected by an appropriate communication? Psychological reasoning in 18-month-old infants

Do 18-month-olds understand that an agent's false belief can be corrected by an appropriate, though not an inappropriate, communication? In Experiment 1, infants watched a series of events involving two agents, a ball, and two containers: a box and a cup. To start, agent1 played with the ball and then hid it in the box, while agent2 looked on. Next, in agent1's absence, agent2 moved the ball from the box to the cup. When agent1 returned, agent2 told her "The ball is in the cup!" (informative-intervention condition) or "I like the cup!" (uninformative-intervention condition). During test, agent1 reached for either the box (box event) or the cup (cup event). In the informative-intervention condition, infants who saw the box event looked reliably longer than those who saw the cup event; in the uninformative-intervention condition, the reverse pattern was found. These results suggest that infants expected agent1's false belief about the ball's location to be corrected when she was told "The ball is in the cup!", but not "I like the cup!". In Experiment 2, agent2 simply pointed to the ball's new location, and infants again expected agent1's false belief to be corrected. These and control results provide additional evidence that infants in the second year of life can attribute false beliefs to agents. In addition, the results suggest that by 18 months of age infants expect agents' false beliefs to be corrected by relevant communications involving words or gestures.     

HIERARCHIES: THE CORE ARGUMENT FOR A NATURALISTIC CHRISTIAN FAITH

This article takes on a perhaps impossible task: not only to reconstruct the core argument of Arthur Peacocke's program in science and religion but also to evaluate it in two major areas where it would seem to be vulnerable, namely, more recent developments in systems biology and the philosophy of mind. If his theory of hierarchies is to be successful, it must stand up to developments in these two areas and then be able to apply the results in a productive way to Christian theological reflection. Peacocke recognized that one's model of the mind‐body relation is crucial for one's position on the God‐world relation and divine action. Of the three models that he constructed, it turns out that only the third can serve as a viable model for theology if it is to be more than purely deistic or metaphorical.     

Parametric induction of animacy experience

Graphical displays of simple moving geometrical figures have been repeatedly used to study the attribution of animacy in human observers. Yet little is known about the relevant movement characteristics responsible for this experience. The present study introduces a novel parametric research paradigm, which allows for the experimental control of specific motion parameters and a predictable influence on the attribution of animacy. Two experiments were conducted using 3D computer animations of one or two objects systematically introducing variations in the following aspects of motion: directionality, discontinuity and responsiveness. Both experiments further varied temporal kinematics. Results showed that animacy experience increased with the time a moving object paused in the vicinity of a second object and with increasing complexity of interaction between the objects (approach and responsiveness). The experience of animacy could be successfully modulated in a parametric fashion by the systematic variation of comparably simple differential movement characteristics.