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201.
The present study was conducted to determine the effects of self-monitoring and a changing criterion with public posting phase on student on-task behavior and written language performance. Four elementary school boys participated and were enrolled in an urban-based, elementary-level resource room for students with learning disabilities. Self-monitoring procedures for on-task behavior included the students listening to a tone recorded at 60-s intervals and responding to the question, “Am I on-task?” Written language performance involved the students writing for a 10-min. session and counting and graphing the number of words written. During baseline conditions, student on-task behavior and written language performance were collected. During the self-monitoring conditions, the students monitored their on-task behavior and written language performance simultaneously. In the changing criterion with public posting condition, the students received their goal for the day's session prior to writing, wrote, and recorded whether they met their goal. While the results show a functional relationship between self-monitoring and on-task behavior, the data for the relationship between self-monitoring and written language performance were less compelling. A greater increase occurred when the changing criterion with public posting condition was introduced. Results suggest that self-monitoring changed on-task behavior; however, further research needs to be conducted to determine the conditions that would produce comparable effects for written language performance. Several implications for students and teachers and parent training were discussed. 相似文献
202.
汉字频率和构词数对非汉字圈学生汉字学习的影响 总被引:5,自引:0,他引:5
探讨汉字频率和构词数对非汉字文化圈的留学生汉字学习效果的影响。实验要求被试对已学过的不同频率和构词数的汉字写出拼音并组词,结果显示,汉字频率对汉字学习效果有影响,而且频率效应的大小受笔画数的制约;实验未发现构词数对汉字学习效果的影响。研究结果表明,语言输入的频率是影响汉语习得的一个重要因素 相似文献
203.
《易传》"立象以尽意"思想发微 总被引:5,自引:0,他引:5
“言”、“象”、“意”之间的关系问题,是易学研究中一个至关重要的问题。以老庄道家“言不尽意”论立论,《易传》作者不仅第一次明确提出了“言不尽意”的命题,而且首创“立象以尽意”之说,不仅实现了《周易》由卜筮之书到哲学之书的整体转换,而且完成了儒道言意思想的创造性整合,从而确立了其在中国思想文化史上至为重要的地位。至于“象”能否尽“意”,《易传》作者并没有说。没有说并不等于没有问题。而这个问题在其后的提出和讨论,则不仅直接引发了魏晋玄学的“言意之辨”,实现了两汉经学向魏晋玄学的转换和玄学本体论哲学的理论建构,而且通过玄学“言意之辨”,即按照“言不尽意”和“得意忘言”的理论和方法,不仅为佛教的中国化和宋明理学的综合创新开辟了广阔的道路,同时也为以“意象”为核心的中国审美文化的繁荣和发展奠定了坚实的思想理论基础,而这也正是《易传》“立象以尽意”思想的意义和价值所在。 相似文献
204.
Gaillard C 《The Journal of analytical psychology》2003,48(5):571-591
Having first considered recent research into the circumstances surrounding the production and publication of the 'autobiography' of Jung, the author concludes that in spite of its being the work of several authors, it nevertheless constitutes a whole. Taken from whichever angle, they all point to Jung's particular inquiry into the unconscious, as it emerges through Jung's own words. The author goes on to suggest both a lateral and a structural reading of MDR (Memories, Dreams, Reflections) which in turn reveals, on the basis of the several dreams reported, the central 'fantasy' which inspired Jung's research and his oeuvre. Finally, he discusses the idea of the collective or impersonal unconscious and highlights the emphasis Jung places on processes which unfold according to rhythms which are associated with distinct scales, depending on whether they are those of the individual, the clan or the culture. 相似文献
205.
206.
同一个道德决策情景使用外语(相比母语)呈现时,个体会表现出更强的功利性倾向,即道德外语效应。随着研究的深入,结论并不一致。本研究运用元分析方法首次探讨了语言类型(母语vs.外语)对道德判断中功利性倾向的影响,并分析了相关的调节变量。通过文献检索及梳理,共有19篇文献46个独立样本97个效应量符合元分析标准(N=9672)。结果显示存在较小但稳定的道德外语效应(g=0.23);调节效应分析表明,道德外语效应受故事类型的影响,在个人道德两难故事中存在较小但稳定的外语效应(g=0.32),但在非个人道德两难故事(g=0.11)与日常道德评价故事中(g=0.12)不存在外语效应;非个人道德两难故事中的外语效应受记分方式的影响,多点记分在该故事类型下存在效应(g=0.27),二点记分不存在效应(g=0.05);性别和语系类型没有显著的调节效应。这些结果表明语言类型对个体面对道德困境时的选择倾向有一定程度的影响,道德故事类型和记分方式在未来的研究中需要加以考虑。 相似文献
207.
Katsuhide Yagata 《Reflective Practice》2018,19(3):322-332
For a few decades, reflective practice has been employed in second language teacher education (SLTE) as ‘a means by which practitioners can develop a greater level of self-awareness about the nature and impact of their performance, an awareness that creates opportunities for professional growth and development’. Dewey, who initiated the concept of reflective thinking in teacher education, emphasized one’s attitudes toward engagement in reflective process. One such disposition is open-mindedness, ‘a willingness to entertain different perspectives… and acknowledgement of the limitations of one’s own perspectives’. Regarding this concept of open-mindedness, Gadamer, who established philosophical hermeneutics, provided profound insights by using the German word Bildung, which is often translated as education, culture, or self-cultivation. Through this concept, Gadamer emphasized not only one’s open and introspective disposition toward new experience but also one’s mode of being. This paper explores this notion of Bildung and examines its possible practical application to SLTE in combination with reflective practice. Referring to Grondin’s notion that education is to raise true questions, I will argue for the importance of nurturing Bildung of preservice second language teachers and of second language teacher educators. 相似文献
208.
自我语言提示与两种心理操作的实验研究 总被引:4,自引:0,他引:4
选取大学生被试108名,用实验的方式研究了自我语言提示对情绪和记忆意向两种心理操作的影响。实验被试分3组,两个实验组和一个控制组。实验1组被试使用积极的自我语言提示,实验2组使用消极的自我语言提示,控制组使用中性语言提示,结果发现,实验1组和实验2组在情绪和记忆意向方面存在显著差异,三组的总体差异极显著,说明语言提示对被试的两种心理操作有显著的影响效果。 相似文献
209.
Languages differ in how they encode spatial frames of reference. It is unknown how children acquire the particular frame-of-reference terms in their language (e.g., left/right, north/south). The present paper uses a word-learning paradigm to investigate 4-year-old English-speaking children’s acquisition of such terms. In Part I, with five experiments, we contrasted children’s acquisition of novel word pairs meaning left-right and north-south to examine their initial hypotheses and the relative ease of learning the meanings of these terms. Children interpreted ambiguous spatial terms as having environment-based meanings akin to north and south, and they readily learned and generalized north-south meanings. These studies provide the first direct evidence that children invoke geocentric representations in spatial language acquisition. However, the studies leave unanswered how children ultimately acquire “left” and “right.” In Part II, with three more experiments, we investigated why children struggle to master body-based frame-of-reference words. Children successfully learned “left” and “right” when the novel words were systematically introduced on their own bodies and extended these words to novel (intrinsic and relative) uses; however, they had difficulty learning to talk about the left and right sides of a doll. This difficulty was paralleled in identifying the left and right sides of the doll in a non-linguistic memory task. In contrast, children had no difficulties learning to label the front and back sides of a doll. These studies begin to paint a detailed account of the acquisition of spatial terms in English, and provide insights into the origins of diverse spatial reference frames in the world’s languages. 相似文献
210.