全文获取类型
收费全文 | 515篇 |
免费 | 95篇 |
国内免费 | 71篇 |
专业分类
681篇 |
出版年
2024年 | 1篇 |
2023年 | 6篇 |
2022年 | 10篇 |
2021年 | 35篇 |
2020年 | 28篇 |
2019年 | 29篇 |
2018年 | 25篇 |
2017年 | 51篇 |
2016年 | 39篇 |
2015年 | 18篇 |
2014年 | 18篇 |
2013年 | 90篇 |
2012年 | 32篇 |
2011年 | 34篇 |
2010年 | 13篇 |
2009年 | 31篇 |
2008年 | 27篇 |
2007年 | 41篇 |
2006年 | 30篇 |
2005年 | 30篇 |
2004年 | 18篇 |
2003年 | 14篇 |
2002年 | 11篇 |
2001年 | 10篇 |
2000年 | 6篇 |
1999年 | 8篇 |
1998年 | 3篇 |
1997年 | 5篇 |
1996年 | 3篇 |
1995年 | 2篇 |
1994年 | 1篇 |
1993年 | 3篇 |
1992年 | 2篇 |
1991年 | 2篇 |
1989年 | 1篇 |
1985年 | 3篇 |
1979年 | 1篇 |
排序方式: 共有681条查询结果,搜索用时 0 毫秒
191.
Drawing from the work–home resources model, we examined the relations of family incivility, counterproductive work behaviors (CWB), state self-esteem, and emotional regulation. Results from three-wave lagged data (N = 284) indicated that family incivility was positively correlated with counterproductive work behaviors, and this relationship was mediated by state self-esteem. In addition, emotional regulation mitigated the relationship between family incivility and state self-esteem. The findings suggested that family incivility, as an emotional contextual demand in the home domain, is related to negative outcome (deviant behavior) in the work context (i.e., CWB) through the depletion of the personal resource—state self-esteem, while emotional regulation is a key resource that mitigates this relationship. This paper discusses the implications of these findings with respect to applications and developments of the work–home resources model. 相似文献
192.
A field experiment was conducted aiming to shed light on how drivers negotiate an ambiguous traffic situation when encountering an autonomous vehicle (AV) in the presence of a yielding intention signal (AV with eHMI) or not (AV without eHMI). A traffic conflict scenario was created with two opposing vehicles instructed to perform a left turn at a four-way junction, at the same point in time. Forty participants were assigned to two groups encountering either an AV with eHMI or an AV without eHMI. To check for equivalence across the two groups, both groups also encountered a conventional vehicle (CV). Results showed that the two groups performed similarly during encounters with a CV. During encounters with AV, however, participants provided with the eHMI maintained higher speed before the AV and finished their maneuver quicker than when they were not provided with eHMI. Additionally participants provided with eHMI rated higher their ability to infer the AV intention before coming to a full-stop than those provided without eHMI. The above findings indicate that the presence of eHMI on AV can accelerate drivers’ inferences about yielding intention of an AV, and have the potential to optimize AV-driver interaction in ambiguous traffic situations. 相似文献
193.
H. Clark Barrett Alexander Bolyanatz Tanya Broesch Emma Cohen Peggy Froerer Martin Kanovsky Mariah G. Schug Stephen Laurence 《Cognitive Science》2021,45(6):e12992
It is widely held that intuitive dualism—an implicit default mode of thought that takes minds to be separable from bodies and capable of independent existence—is a human universal. Among the findings taken to support universal intuitive dualism is a pattern of evidence in which “psychological” traits (knowledge, desires) are judged more likely to continue after death than bodily or “biological” traits (perceptual, physiological, and bodily states). Here, we present cross-cultural evidence from six study populations, including non-Western societies with diverse belief systems, that shows that while this pattern exists, the overall pattern of responses nonetheless does not support intuitive dualism in afterlife beliefs. Most responses of most participants across all cultures tested were not dualist. While our sample is in no way intended to capture the full range of human societies and afterlife beliefs, it captures a far broader range of cultures than in any prior study, and thus puts the case for afterlife beliefs as evidence for universal intuitive dualism to a strong test. Based on these findings, we suggest that while dualist thinking is a possible mode of thought enabled by evolved human psychology, such thinking does not constitute a default mode of thought. Rather, our data support what we will call intuitive materialism—the view that the underlying intuitive systems for reasoning about minds and death produce as a default judgment that mental states cease to exist with bodily death. 相似文献
194.
Can romantic partners accurately perceive each other’s communal motives, or are these perceptions biased by their own motivational hopes and fears? This study used data from N = 1,905 partnered participants to examine the extent to which partner perceptions of communal motives correspond to targets’ (accuracy) and perceivers’ (motivational bias) explicit and implicit communal motives. Our results indicate that explicit communal motives and implicit communal approach motives can be (a) accurately inferred and (b) positively bias communal motive perception. Furthermore, there was no evidence for moderation of either accuracy or motivational bias by relationship length. These findings point to the early visibility of both implicit and explicit motives in couples, as well as their persistent biasing effects on partner perception. 相似文献
195.
以977名9~14岁学生为对象,探索负性生活事件与儿童反应性攻击性之间的关系。研究使用了反应性与主动性攻击性问卷、Rosenberg自尊量表、青少年生活事件量表、艾森克人格问卷(儿童版)–情绪稳定性维度问卷,建立了以自尊和情绪稳定性作为中介变量,描述负性生活事件与反应性攻击性之间关系的结构方程模型。结果发现,负性生活事件可直接影响儿童反应性攻击性的形成,同时还可以通过改变情绪稳定性来影响反应性攻击性,即当负性生活事件发生时,情绪状态会倾向于不稳定,进而提高反应性攻击性的水平。此外,负性生活事件也会通过降低自尊水平来提高情绪状态的不稳定性,从而提高反应性攻击性的水平。 相似文献
196.
Kyle Richardson William Hart Gregory K. Tortoriello Christopher J. Breeden 《British journal of psychology (London, England : 1953)》2021,112(2):493-518
Popular theorizing about happiness pursuit emphasizes universal paths to happiness, but other theorizing acknowledges different people achieve happiness in different ways (i.e., subjective well-being, SWB). The present work extended this latter perspective by examining how antagonistic pursuit of a grandiose identity (‘narcissistic antagonism’) – generally thought to reduce narcissistic people’s SWB – may relate to increased cognitive well-being (i.e., a component of SWB) for narcissistic people with lower self-esteem. In Study 1, participants (N = 417) reported their narcissism, self-esteem, narcissistic antagonism, and general life satisfaction (to index cognitive well-being). In Study 2 (pre-registered), participants (N = 450) reported their narcissism, self-esteem, narcissistic antagonism, general and domain-specific life satisfaction, and general affect (to index affective well-being, which is a different component of SWB). Both studies revealed narcissistic antagonism related to increased life satisfaction only for more (vs. less) narcissistic people with lower (vs. higher) self-esteem. Study 2 not only replicated this interactive pattern on satisfaction across various life domains but also revealed the interaction may be related to increased negative affect. Broadly, results highlight how different people may enhance features of SWB in different, even ‘dark’, ways. 相似文献
197.
Jiaxing Dai Heming Gao Lihua Zhang Hong Chen 《International journal of psychology》2021,56(1):118-128
In this study, we examined attention and memory biases for aggressive information in two groups of college students. Individuals with fragile high self-esteem (n = 30) and individuals with secure high self-esteem (n = 30) first performed a dot-probe task investigating attention bias, followed by a memory task. Incidental free recall of words presented in the memory task was then completed to assess memory bias. Results revealed that individuals with fragile high self-esteem exhibited significant attention and memory biases for aggressive words compared with secure high self-esteem individuals. Attention bias for aggressive words was positively correlated with memory bias in individuals with fragile high self-esteem, but no correlation was found for individuals with secure high self-esteem. These findings suggest that individuals with fragile high self-esteem selectively attend to and remember aggression-related information. They may process information in ways that are congruent with an aggression-related schema. This study reveals the aggressive cognitive processes of individuals with fragile high self-esteem, which may be related to aggression. 相似文献
198.
采用父母自主支持量表、自尊量表和青少年社会适应状况评估问卷,对1888名青少年进行调查,考察青少年感知到的父亲和母亲自主支持的年级特点,并探查父母自主支持与青少年社会适应的关系,以及自尊在二者关系中的作用。结果发现:(1)青少年感知到父亲和母亲自主支持发展趋势一致,均表现出先下降后上升的趋势,并在初二时期出现拐点。(2)父亲和母亲的自主支持与青少年自尊及社会适应各领域的发展均呈正相关,而且父亲和母亲自主支持的作用不仅具有累加效应,还可以相互补偿。(3)自尊在父亲和母亲自主支持与社会适应之间均起部分中介作用。 相似文献
199.
《The Journal of social psychology》2012,152(2):202-209
Abstract The authors administered questionnaires to 44 hospitalized and 55 day-care psychiatric patients in Hong Kong. The groups were similar in sex, age, and education. The hospitalized participants, compared with the day-care participants, showed significantly higher self-concepts in general as well as in the particular aspects of social and personal aspirations. The findings indicate that support at the community level is important to help the psychiatric patients' transition from hospital care to day care. 相似文献
200.
《The Journal of social psychology》2012,152(2):139-167
Abstract Data from 2 studies conducted in the United States—1 with high school students and 1 with college students—are reported. Two-hundred forty-one multiethnic/multiracial youths (also termed biethnic/biracial, mixed ethnic/mixed racial, and interracial) were selected using 2 large surveys and compared with 1,041 of their monoethnic peers. Although more than 10% of the students across both studies were multiethnic, less than one third of these respondents labeled themselves as such. Ethnic self-labels varied with setting, type of question, and parental ethnicity. Multiethnic youths did not differ from monoethnics regarding self-esteem. In some cases, multiethnic students had more positive attitudes toward other groups than moneethnics did. 相似文献