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681.
This paper attempts to analyse in a critical way some essential aspects of the multiple-criteria decision aid (MCDA) methodology using modern epistemological instruments. Particular attention is paid to the problem of information precision and uncertainty and to the distinction considered essential between the concepts of choice and decision. Since it is maintained that the respect of subjectivity in decision aid is of fundamental importance, an analysis follows of the main approaches by which MCDA methods attempt to take the subjective component of the decision maker into account, indicating some characteristics which may be desirable in an MCDA model for this purpose.  相似文献   
682.
    
Fluctuations in pupil size have been shown to reflect variations in processing demands during lexical and syntactic processing in language comprehension. An issue that has not received attention is whether pupil size also varies due to pragmatic manipulations. In two pupillometry experiments, we investigated whether pupil diameter was sensitive to increased processing demands as a result of comprehending an indirect request versus a direct statement. Adult participants were presented with 120 picture–sentence combinations that could be interpreted either as an indirect request (a picture of a window with the sentence “it's very hot here”) or as a statement (a picture of a window with the sentence “it's very nice here”). Based on the hypothesis that understanding indirect utterances requires additional inferences to be made on the part of the listener, we predicted a larger pupil diameter for indirect requests than statements. The results of both experiments are consistent with this expectation. We suggest that the increase in pupil size reflects additional processing demands for the comprehension of indirect requests as compared to statements. This research demonstrates the usefulness of pupillometry as a tool for experimental research in pragmatics.  相似文献   
683.
    
Understanding how communities change requires examining how individuals’ beliefs and behaviors are shaped by those around them. This paper investigates behavior change across a large social network following a recycling intervention in a New Zealand high school community. We used a mixed methods design, combining focus group data with social network analysis from two waves of a questionnaire that measured friendship networks; recycling and littering behaviors; perceived behavioral norms; and teacher, friend, and parent encouragement for these behaviors. Recycling behavior increased significantly over the course of our study. Supporting the importance of social networks in this context, both littering and recycling behavior showed clear social clustering. Further, the degree of change in an individuals’ littering and recycling behavior across time was predicted by friends’ prior behavior. Focus group data provided insight into students’ perceptions of social interactions and how these contributed to littering and recycling behavior.  相似文献   
684.
    
Robert Nozick's experience machine thought experiment (Nozick's scenario) is widely used as the basis for a “knockdown” argument against all internalist mental state theories of well-being. Recently, however, it has been convincingly argued that Nozick's scenario should not be used in this way because it elicits judgments marred by status quo bias and other irrelevant factors. These arguments all include alternate experience machine thought experiments, but these scenarios also elicit judgments marred by status quo bias and other irrelevant factors. In this paper, several experiments are conducted in order to create and test a relatively bias-free experience machine scenario. It is argued that if an experience machine thought experiment is used to evaluate internalist mental state theories of well-being, then this relatively bias-free scenario should be used over any of the existing scenarios. Unlike the existing experience machine scenarios, when this new scenario is used to assess internalist mental state theories of well-being, it does not provide strong evidence to refute or endorse them.  相似文献   
685.
    
In this paper, I distinguish between two error theories of morality: one couched in terms of truth (ET1); the other in terms of justification (ET2). I then present two arguments: the Poisoned Presupposition Argument for ET1; and the Evolutionary Debunking Argument for ET2. I go on to show how assessing these arguments requires paying attention to empirical moral psychology, in particular, work on folk metaethics. After criticizing extant work, I suggest avenues for future research.  相似文献   
686.
    
Previous research in experimental philosophy has suggested that moral judgments can influence the ordinary application of a number of different concepts, including attributions of knowledge. But should epistemologists care? The present set of studies demonstrate that this basic effect can be extended to overturn intuitions in some of the most theoretically central thought experiments in contemporary epistemology: Gettier cases. Furthermore, experiment 3 shows that this effect is unlikely to be mediated by a simple desire to blame, suggesting that a correct psychological account of ordinary knowledge attribution may include moral judgment.  相似文献   
687.
    
Experimental philosophy brings empirical methods to philosophy. These methods are used to probe how people think about philosophically interesting things such as knowledge, morality, and freedom. This paper explores the contribution that qualitative methods have to make in this enterprise. I argue that qualitative methods have the potential to make a much greater contribution than they have so far. Along the way, I acknowledge a few types of resistance that proponents of qualitative methods in experimental philosophy might encounter, and provide reasons to think they are ill-founded.  相似文献   
688.
Various studies show moral intuitions to be susceptible to framing effects. Many have argued that this susceptibility is a sign of unreliability and that this poses a methodological challenge for moral philosophy. Recently, doubt has been cast on this idea. It has been argued that extant evidence of framing effects does not show that moral intuitions have an unreliability problem. I argue that, even if the extant evidence suggests that moral intuitions are fairly stable with respect to what intuitions we have, the effect of framing on the strength of those intuitions still needs to be taken into account. I argue that this by itself poses a methodological challenge for moral philosophy.  相似文献   
689.
    
This study explored the roles of religiousness and religious coping methods in predicting cognitive test anxiety. A convenience sample of 121 African-American students (97 females and 24 males) ranging in age from 18 to 39 (Mage?=?20.16), attending a historically Black university completed an online questionnaire assessing demographic information, religiousness, religious coping methods, and cognitive test anxiety. Results showed that negative religious coping methods were significant factors in predicting cognitive test anxiety. These relationships may be pertinent for understanding salient factors that influence cognitive test anxiety in African-American college students.  相似文献   
690.
    
Starting out with the idea that everybody is in principle capable of enterprising behaviour, the concept of enterprise is applied to non-business people as well as business people. A random sample of people is asked to furnish an example of enterprising behaviour that they have shown themselves. Further, they are asked what is enterprising about this behaviour. The results show that in different realms of enterprising behaviour different dimensions of enterprise are mentioned. For example, people giving an example from their leisure time regard merely being active as enterprising, employees mention risky elements in their work, business owners emphasize autonomy, and students regard it as enterprising that they work for their professional or personal development. So people can be enterprising in different areas of life and in different manners. Obtaining a domain of enterprising behaviours and dimensions is a first step in constructing a scale of ''enterprising behaviour of ordinary people''.  相似文献   
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