Knowing <Emphasis Type="BoldItalic">What</Emphasis>? Radical Versus Conservative Enactivism

Abstact The binary divide between traditional cognitivist and enactivist paradigms is tied to their respective commitments to understanding cognition as based on knowing that as opposed to knowing how. Using O'Regan's and No?'s landmark sensorimotor contingency theory of perceptual experience as a foil, I demonstrate how easy it is to fall into conservative thinking. Although their account is advertised as decidedly ‘skill-based’, on close inspection it shows itself to be riddled with suppositions threatening to reduce it to a rules-and-representations approach. To remain properly enactivist it must be purged of such commitments and indeed all commitment to mediating knowledge: it must embrace a more radical enactivism     

Beyond grounded theory: The use of a heuristic approach to qualitative research

The grounded theory approach has become established as the qualitative methodology of choice for many counselling and psychotherapy researchers. It is now becoming apparent to many researchers that there are significant difficulties associated with defining what the grounded theory method actually is, and how is should be implemented. In addition, its popularity has tended to keep other qualitative approaches under‐explored and under‐utilised. This paper explores some of the methodological issues raised by the grounded theory approach, before presenting and then contrasting heuristic inquiry as a very different but equally useful form of qualitative methodology. Finally, the notion of researcher as bricoleur will be considered in the light of the need to develop pluralistic approaches to qualitative research in counselling and psychotherapy.     

Aesthetic Chills as a Universal Marker of Openness to Experience

Aesthetic chills are transient emotional responses to music or other experiences of beauty. Item 188 of the Revised NEO Personality Inventory (NEO-PI-R) asks respondents if they have experienced these chills, and in American samples it is one of the best definers of Openness to Experience, one of the five basic personality factors. As part of the NEO-PI-R, the item has been translated into over 40 languages, and an examination of back-translations suggests that the phenomenon can be expressed in all the languages examined. Data from the Personality Profiles of Cultures Project show that Item 188 is one of the best definers of Openness in most of the 51 cultures examined. Aesthetic chills appear to be a universal emotional experience, although the functions they serve and the mechanisms that account for them remain to be discovered.

Explanation and the Hard Problem

This paper argues that the form of explanation at issue in the hard problem of consciousness is scientifically irrelevant, despite appearances to the contrary. In particular, it is argued that the ‘sense of understanding’ that plays a critical role in the form of explanation implicated in the hard problem provides neither a necessary nor a sufficient condition on satisfactory scientific explanation. Considerations of the actual tools and methods available to scientists are used to make the case against it being a necessary condition, and work by J.D. Trout that exploits psychological research on the hindsight and overconfidence biases is used to show that it is not a sufficient condition. It is argued, however, that certain intellectual and moral concerns give us good reason to still try to meet the hard problem’s explanatory challenge, despite its extrascientific nature.     

Children's perceptions and experiences of care giving: A focus group study

The stress of care giving for spouses and adult children has been extensively documented in the empirical literature. More recently attention has been paid to children's involvement in family care giving. Qualitative studies in the social welfare field have highlighted the social restrictions caring places upon children. There remains a need, however, to understand what children are thinking and feeling in an effort to cope with their care-giving demands. This study used a focus group methodology and individual interviews to explore the experiences of 17 young carers aged between 10 and 16. Thematic analysis was employed to identify themes relating to the nature of stressors, their appraisal of them, and the coping strategies they use to manage the task of caring.     

贵州省技区卫生服务机构准入抽查报告

深入了解我省社区卫生服务发展中存在的问题,随机抽样,现场调查。调查分析发现,社区卫生工作在我省呈现出蓬勃发展的趋势,但也暴露出了许多新的问题。应继续加强人才队伍建设,加强对社区卫生服务机构的监管,依法严格社区卫生服务机构、从业人员和技术的准入管理,制定细化的技术规范、操作规程,建立系统的考核标准、评价体系。     

Theory/Analysis Mismatch: Comment on Fredrickson and Joiner’s (2002) Test of the Broaden-and-Build Theory of Positive Emotions

Fredrickson’s (1998, ‘What good are positive emotions?’, Review of General Psychology 2, pp. 300–319; 2001, ‘The role of positive emotions in positive psychology: The broaden-and-build theory of positive emotions’, American Psychologist 56, pp. 218–226) broaden-and-build theory of positive emotions posits that positive emotions improve coping skills and that improved coping skills increase positive emotions, resulting in an upward spiral toward emotional well-being. Fredrickson and Joiner (2002, ‘Positive emotions trigger upward spirals toward emotional well-being’, Psychological Science 13, pp. 172–175) claimed that the results of their analyses supported the broaden-and-build theory but in fact their analyses did not test this theory. The broaden-and-build theory clearly describes a within-occasion across-persons psychological process; the analyses, however, tested a within-occasion across-persons theory.     

Adorno and Heidegger on language and the inexpressible

I argue that the reflections on language in Adorno and Heidegger have their common root in a modernist problematic that dissected experience into ordinary experience, and transfiguring experiences that are beyond the capacity for expression of our language. I argue that Adorno’s solution to this problem is the more resolutely “modernist” one, in that Adorno is more rigorous about preserving the distinction between what can be said, and what strives for expression in language. After outlining the definitive statement of this problematic in Nietzsche’s early epistemological writings, I outline Heidegger’s solution and subsequently Adorno’s critique of Heidegger. Finally, I argue that situating Adorno within the modernist problem of language and expression is crucial for making sense of his philosophy as a form of critical theory.

人脸图形识别取样的眼动特征

通过眼动数据的分析,探讨人脸图形识别的取样特征。实验为2×2的被试内设计,自变量为显示条件（良好显示和不良显示）和显示方式（旋转显示和非旋转显示）。实验的因变量有反应时、总注视时间、注视比率、首视点注视时间、注视点数量、扫视总距离、扫视平均距离、正确率等8个指标。被试为12名大学生,刺激材料为10幅中国人脸部图形,主要实验设备是一台Eyelinkll型服动仪。结果发现,显示条件和显示方式对人脸图形识别绩效的影响显著;随着作业难度加大,被试图形识别的首视点注视时间显著增加;人脸图形识别中,显示条件对信息取样注视比率影响显著．而显示方式显著影响信息取样点数量．     

Independence of sampling of motion parallax and binocular disparity in discrimination of depth1

Abstract: The sampling strategy of the visual system in binocular disparity and motion parallax to discriminate depth was investigated. Human observers were asked to discriminate between the depths of two surfaces defined by both cues. Gaussian noise was added to the depths represented by each cue, and the correlation in noise was manipulated. Human performance was compared with two types of likelihood models. The first was based on independent sampling, in which data from the two cues were gathered from independent sets of points in the display. The second was based on paired sampling, in which data from these cues were gathered from the same set of points. The former model yielded a better fit with human performance. This suggests that the visual system is more likely to adopt independent sampling.