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231.
During perception, people segment continuous activity into discrete events. They do so in part by monitoring changes in features of an ongoing activity. Characterizing these features is important for theories of event perception and may be helpful for designing information systems. The three experiments reported here asked whether the body movements of an actor predict when viewers will perceive event boundaries. Body movements were recorded using a magnetic motion tracking system and compared with viewers’ segmentation of his activity into events. Changes in movement features were strongly associated with segmentation. This was more true for fine-grained than for coarse-grained boundaries, and was strengthened when the stimulus displays were reduced from live-action movies to simplified animations. These results suggest that movement variables play an important role in the process of segmenting activity into meaningful events, and that the influence of movement on segmentation depends on the availability of other information sources.  相似文献   
232.
The logic of how-questions   总被引:1,自引:0,他引:1  
William Jaworski 《Synthese》2009,166(1):133-155
Philosophers and scientists are concerned with the why and the how of things. Questions like the following are so much grist for the philosopher’s and scientist’s mill: How can we be free and yet live in a deterministic universe?, How do neural processes give rise to conscious experience?, Why does conscious experience accompany certain physiological events at all?, How is a three-dimensional perception of depth generated by a pair of two-dimensional retinal images?. Since Belnap and Steel’s pioneering work on the logic of questions, Van Fraassen has managed to apply their approach in constructing an account of the logic of why-questions. Comparatively little, by contrast, has been written on the logic of how-questions despite the apparent centrality of questions such as How is it possible for us to be both free and determined? to philosophical enterprise.1 In what follows I develop a logic for how-questions of various sorts including how-questions of cognitive resolution, how-questions of manner, how-questions of method, of means, and of mechanism.  相似文献   
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Schadenfreude is defined as the joy individuals feel as a result of the pain felt by opposing group members. In order to experience schadenfreude, it is not enough for the individual who is suffering to be a member of the opposing group, but also the perceived competitiveness level of the opposing group must be high. Although this basic assumption of Schadenfreude's competitiveness is confirmed by self-report-based techniques, there is no study in the literature addressing the subject's neural bases. The aim of this study is to test the competitiveness assumptions of schadenfreude using the electroencephalography-based ERP method. For this purpose, EEG recordings were taken of 40 individuals who expressed themselves as belonging to a political party while watching the outgroup and ingroup party members in pain. Perception of competition levels of outgroup and ingroup members were manipulated during the study. The results show that pain empathy for the suffering individuals changes in relation to the competition level. Particularly related changes have been observed in late ERP components known to be related to consciousness. In this context, our study contributes to the literature as the first confirmation of the assumptions of schadenfreude competitiveness level by neuroscientific methodology.  相似文献   
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Many South Asian Americans face challenges when they are in romantic relationships outside of their racial, ethnic, or religious group. Because of values associated with dating and marriage, one challenge is disclosing the relationship to family. South Asian Americans often hide their relationships, and we propose that this experience has parallels to the closet for lesbian, gay, bisexual, transgender, and queer individuals. In this article, we name this experience the “cultural closet” and discuss the associated theory, context, consequences, and counseling implications. Muchos americanos surasiáticos afrontan desafíos cuando se encuentran en relaciones amorosas fuera de su grupo racial, étnico o religioso. Uno de los desafíos es revelar la relación a su familia, a causa de los valores asociados con las citas y el matrimonio. Con frecuencia, los americanos surasiáticos ocultan sus relaciones, y proponemos que esta experiencia tiene correspondencias con el armario para personas lesbianas, gais, bisexuales, transexuales y queer. En este artículo, denominamos esta experiencia el “armario cultural” y discutimos la teoría, el contexto, las consecuencias y las implicaciones para la consejería asociadas.  相似文献   
237.
厌恶帮助人类避免接触生物病菌、社会道德威胁物。本研究采用“线索—靶”范式考察不同注意资源水平上核心和道德厌恶刺激的认知加工特征。结果发现,核心厌恶刺激诱发的P2波幅显著大于道德厌恶和中性刺激;有效线索下核心厌恶刺激的P3波幅与道德厌恶刺激间差异不显著,而无效线索下核心厌恶刺激的P3波幅显著大于道德厌恶。结果表明两类厌恶刺激在不同注意资源水平上存在加工分离效应,支持了厌恶情绪“异质性”的观点。  相似文献   
238.
采用问卷法对454名处于亲密恋爱关系中的未婚个体进行调查,考察了沟通质量在科技侵扰与亲密关系满意度之间的中介效应,及信任对这一中介过程的调节效应。结果表明:(1)科技侵扰对亲密关系满意度具有显著负向预测作用;(2)沟通质量在科技侵扰与亲密关系满意度之间起中介作用;(3)科技侵扰通过沟通质量对亲密关系满意度的中介受到信任的调节,具体来说,个体对伴侣信任水平较高时,将减弱沟通质量变差对亲密关系满意度的破坏作用。本研究在新的时代背景下探究智能手机使用在亲密互动中的影响及其中的机制和边界条件。研究结果提示,科技侵扰可以通过破坏沟通质量影响恋爱个体的亲密关系满意度,且在此过程中信任可以缓冲沟通质量变差对亲密关系的影响。  相似文献   
239.
This paper examines how semantic knowledge is used in language comprehension and in making judgments about events in the world. We contrast knowledge gleaned from prior language experience (“language knowledge”) and knowledge coming from prior experience with the world (“world knowledge”). In two corpus analyses, we show that previous research linking verb aspect and event representations have confounded language and world knowledge. Then, using carefully chosen stimuli that remove this confound, we performed four experiments that manipulated the degree to which language knowledge or world knowledge should be salient and relevant to performing a task, finding in each case that participants use the type of knowledge most appropriate to the task. These results provide evidence for a highly context-sensitive and interactionist perspective on how semantic knowledge is represented and used during language processing.  相似文献   
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