道教哲学的思想主题与逻辑建构

本文力求在吸收已有道教研究成果的基础上,尝试以现代哲学观念,对道教的价值关怀予以分析说明以建立符合现代学科要求的道教哲学形态。由于目前的工作仅是初步提出自己对道教哲学的一种理解,希望能够对此正处于建设中的学科的进展有所推动。     

诺贝尔医学奖计量研究及对我国医学创新的启示

通过统计诺贝尔生理学和医学奖获得者群体的年龄构成、学位结构、毕业院校和研究领域等基本信息,试图阐明杰出医学工作者成长及创造世界尖端医学科技成就可能遵循的基本途径,从而为我国在医学体系中的培养科研创新方面提供较为细致的新思路.     

The Future of the New World that Was Supposed to Be

Abstract :  "North‐South" divides usually overlook the fact that Latin America was also part of the New World. It was only after WW II that these countries were lumped together in a large bunch called "third world." For the sake of simplicity, this paper restricts itself to the period when Liberation Theology made its appearance until now. Even though the seventies devised an autonomous Christianity, with its own traits and purposes, nowadays the churches are back in the mainstream. Issues that engage Christians there are not unlike their counterparts in "the North," thanks to globalization. Demographic changes are still more important than cultural ones, and economic prospects are more likely to interfere in the shape of Christianity than the will and emotions of leaders and the faithful alike.     

2003年诺贝尔医学奖给科学界的多重启示(下)

在2003年诺贝尔医学奖获奖名单公布以后,未曾获奖的MRI人士达马迪安,自恃对MRI技术医用方面作出过杰出贡献,而未中选.遂与友人-起在三张美国大报和一张瑞典大报,刊登广告,声称不公平待遇.但医学奖诺贝尔委员会发言人认为,在大量未获奖人士中,这种做法极为罕见;这一现象对诺贝尔奖评选有参考价值,即使时科学界也有多重启示.至于诺贝尔基金会拟改革,估计未必触动"三人规则".     

The New Biology and its Impact in Biomedical Strategies Against HIV/AIDS

Abstract. The sequencing of the human genome and the initiation of the structural genomics projects have ushered in a new age of biology that involves multi‐lab, high‐cost projects with broad task‐oriented goals rather than the more conventional hypothesis‐driven approach of the past. The new biology has led to the development of new sets of tools for the scientist to use in the quest to solve mysteries of human disease, biomolecular structure‐function relationships, and other burning biological questions. Nevertheless, the impact of the new biology on the field of AIDS investigation has been minimal, predominantly because many of the tools in the HIV field of study were developed before the full advance of the new biology was felt in the biomedical community. Many of the high‐cost megaprojects that involve large technological advances and are marketed as projects of promise to the biomedical community are not likely to significantly impact the field of HIV/AIDS research and cannot serve as a substitute for direct funding to the HIV/AIDS scientists working for vaccine development, an understanding of mechanisms of disease causation, and new tools for therapeutic intervention.     

和平、发展、合作——儒家文明在世界文明对话中的地位和价值

在经济全球化、科技一体化、互联网普及化的情境下 ,世界的政治、经济、文明、宗教、制度等仍然持续多元化、多极化的趋势。是全球化的多元化 ,或多元化的全球化。人作为“会自我创造的和合存在” ,是创造世界文明的原动力和原载体。儒家文明孕育了中华民族精神的成长 ,担当着建构民族主体精神的重任 ,绵延着民族生命的智慧。儒家文明一言以蔽之 ,是以治平为本 ,以仁为核 ,以和为贵。从文明冲突到文明对话 ,是价值观念、思维方式、观照视角的转换。文明对话可依照和合学的“融突论” ,而不是二元对立的非此即彼论 ,它以承认、接纳“他者”的存在为前提。儒家文明在化解世界文明冲突中 ,以其“己所不欲 ,勿施于人”的和生、和处、和立、和达、和爱原理 ,发挥着重要的、独特的、整体的作用     

当代都市女性择偶心理的调查研究

本研究以问卷凋查和描述统计的方法,对当代都市女性的择偶心理进行了分析和探讨。从不同女性对择偶标准的排序中．显示出当代都市女性在择偶心理上的共同倾向．以及出现的某种变化。     

线索相对强度对再认场合效应的影响

本研究通过变化计算机屏幕呈现的物理特性(前景和背景颜色)控制场合因素,操纵词对的呈现次数(实验一)及双字词的加工水平(实验二)控制项目强度,考察了线索相对强度与再认场合效应的关系。结果发现：(1)项目呈现次数对再认场合效应无显著影响;(2)项目加工水平对再认场合效应有显著影响,深加工项目的激活对场合效应发生了掩蔽。最后,在回顾实验设计的基础上,对上述结果的成因及潜在变量的影响进行了简要探讨。     

学业受挫大学生心理健康情况调查及大学生学业受挫成因与对策研究

目的：了解学业受挫大学生心理健康情况,掌握学业受挫大学生心理异常发生比率,寻找帮助大学生走出学业困境的方法。方法：以408名学业不及格大学生为研究对象,进行Symptom Check—List 90测试,检查学业受挫大学生心理异常发生比率;同时配合以自制的问卷调查表进行问卷调查,了解大学生学业受挫的成因及大学生学业受挫后的心理状况。结果：学业受挫大学生心理异常发生比率较高;不同补考次数学业受挫大学生心理健康状况存在差异;大学生学业受挫归因存在一定误区,学业受挫会给大学生带来种种不良心理反映。结论：学业受挫是导致大学生心理异常的原因,学业受挫给大学生带来的种种不良心理反映又是影响大学生再学习的重要原因,应帮助学业受挫大学生走出学业困境。     

If Not Him, It Would Have Been His Brother

The Arab-Muslim countries have remained pre-modern as opposed to other countries that have been able to find a balance between their local culture and a universal culture. Arab-Muslims have remained tied to their cultural specificity, a fact which, in my opinion, is related to a complex based on the defensiveness of the former colonized. This complex drives them to remain closed to any cultural communication and therefore to any opening capable of allowing the emergence of a sensibility to their rights as human beings, or even the development of a will to bring about a democratic environment in their countries.