Masks and Faces in the Setting at the Time of Coronavirus

The “health emergency” forced analysts to seek new ways of continuing with analysis. The article focuses, in particular, on the changes brought about in the setting by the presence of the sanitary mask, following a line that begins with the theme of the “mask” in the collective uses of human cultures, and develops through the Jungian concept of persona, as opposed to the “face” that may convey an authentic image of oneself. A clinical vignette illustrates the issues that the mask raises in the setting by obstructing the communication of emotions. When there is no transformative processing of concrete data, “unmasking” can also lead to an uncanny encounter and to moments of darkness and confusion in analysis, when the analyst experiences the kind of “unconscious identity” between therapist and patient that Jung defined as nigredo. The article is intended as a contribution to the analytic community's current reflections on the new and unforeseen challenges encountered in analysis at the time of the Coronavirus. It is possible to learn from these experiences with a view to integrating new elements and thus modify one's own internal setting, the compass with which each analyst orientates himself.     

Experiencing whole type: living into the archetypal Self

Expanding on Jung’s use of the role of the superior and inferior functions, Angelo Spoto advances a new typological model based on ‘whole type’ that utilizes a typological perspective on the archetypal Self. In this new model four cognitive modes taking superior positions are developed in the first half of life and four cognitive modes taking inferior positions are encountered in the second half of life. This model indicates that type development and type dynamics take place through the holding of the tension of opposites between superior and inferior functions, helped by the transcendent function operating differently in the first and second halves of life. Specifically, in the first half of life, the transcendent function produces a tertium that moves typological development along to consolidate an ego-pattern. In the second half of life, the transcendent function takes the individual into encounters having to do with an appreciation of sacrifice, transformation, and symbol-making, as the personality advances towards a greater awareness of wholeness, by way of the inferiors.     

‘Denken über Ideologie’: eine Praktische Begründung der Erneuerung der post-sowjetischen Philosophie?

Ohne ZusammenfassungÜberarbeitete und ergänzte Fassung eines Beitrages zum Kolloquium in Freiburg (CH) am 24. Mai, 1992 zu Ehren von Professor Joseph M. Bochenski anlässlich seines 90. Geburtstags.     

Pratiquer l’analyse interprétative phénoménologique : intérêts et illustration dans le cadre de l’enquête psychosociale par entretiens de recherche

Introduction

Interpretative phenomenological analysis is a qualitative discourse analysis method that has sprung up much research in psychology over the past 20 years. Grounded in phenomenology, idiography and hermeneutics, this research strategy strongly suits the understanding of individuals lived experience and their sense making of life events.

La valorisation professionnelle des caractéristiques de personnalité masculines,féminines et androgynes

This article examines the professional valorisation of gender-typed traits. In the study, participants should assess masculine, feminine and androgynous profiles in a set of professional contexts obtained by the crossing of social status (high versus low), gender (masculine versus feminine) and sector (production versus maintenance) of occupations. Consistent with a gender- typed trait matching model, the results showed that masculine profiles were the most valued ones in the most masculine occupations, feminine profiles were mostly valued in the most feminine occupations while androgynous profiles were the most valued in gender ambiguous occupations. Of particular interest was the fact that the perception of occupations’ gender was a function of the interaction between the gender and the sector of occupations (i.e.: the most masculine occupations were those that were stereotypically masculine and belonging to the production sector; the most feminine were those that were stereotypically feminine and belonging to the maintenance sector; the stereotypically masculine and maintenance occupations as the stereotypically feminine and production occupations were perceived as less gender typed).     

Der menschliche Kontext von Psychotherapien

Zusammenfassung  In der vorliegenden Arbeit wird ein allgemeiner konzeptueller Rahmen vorgestellt, der die Analyse der Struktur und der Funktionen solcher komplexen Systeme, wie das menschliche Interaktionsverhalten und die Interaktionserfahrung—z. B. in der Psychotherapie—, ermöglicht. Auf der Grundlage der Handlungstheorie von Parsons und Shils (1951) wird durch systematische paarweise Kontrastierungen, durch Kombinationen der resultierenden Begriffe und durch die Betrachtung der Schnittstellen bzw. Grenzzonen ein Netzwerk von miteinander zusammenhängenden Konzepten gewonnen. Schritt für Schritt wird aus den Ausgangskonstrukten des sozialen, kulturellen, Persönlichkeits- und organismischen Systems ein flexibles Netzwerk von empirischen Konzepten abgeleitet. Mit Hilfe des so entstandenen konzeptuellen Rahmens werden die Wechselwirkungen zwischen scheinbar divergenten Aspekten der Psychotherapie aufgezeigt und die Vielfalt der Kriterien illustriert, die in Verbindung mit dem Generischen Modell der Psychotherapie (Orlinsky u. Howard 1987) zur Untersuchung der Auswirkung von therapeutischen Prozessen auf die Lebensführung und die Persönlichkeit von Patienten verwendet werden können.