Influence of Instruction on Velocity and Accuracy in Soccer Kicking of Experienced Soccer Players

ABSTRACT. The authors’ aim was to investigate the speed-accuracy tradeoff in soccer kicking with the dominant and nondominant foot by using different types of instructions prioritizing speed or accuracy in experienced soccer players. Ten male soccer players were randomly given 1 of the 4 instructions that differed in aspects of the kick they should emphasize and what the secondary aim would be (speed or accuracy). It was found that ball velocity was affected by instruction in the expected way: emphasis on accuracy and ball velocity reduced for both kicking feet. In addition kicking accuracy increased when emphasizing this, but only with the dominant foot indicating that Fitts’ law only was found in kicks with the dominant foot.     

Fitts’ Theorem in Oculomotor Control: Dissociable Movement Times for Amplitude and Width Manipulations

The authors examined whether movement times (MT) for discrete saccades are constant given equivalent index of difficulty (ID) values (i.e., unitary nature of Fitts’ theorem). To that end, we contrasted ID/MT relations for saccades equated for ID but differing with respect to their target amplitudes and widths. Results showed that MT increased with increasing ID within amplitude and width conditions; however, the ID/MT slope was markedly steeper in the former condition. Thus, the amplitude condition imposed greater information processing demands than the width condition—a result indicating that the constituent elements of Fitts’ theorem are dissociable (i.e., nonunitary). Further, examination of saccade kinematics demonstrated that the optimal MT for a given target amplitude was largely independent of target width.     

Discrepancias entre padres e hijos adolescentes en la frecuencia percibida e intensidad emocional en los conflictos familiares

Resumen

Se analizan las discrepancias entre las diadas padre-hijo, padre-hija, madre-hijo y madre-hija en la percepción de la frecuencia e intensidad emocional de conflictos en familias con hijos adolescentes de 12 a 17 años. Se contó con la colaboración de 433 familias canarias que respondieron a un amplio inventario conteniendo 63 situaciones conflictivas, elaborado para esta investigación. Los resultados indican que, aunque los hijos perciben más conflictos que sus padres, todos ellos coinciden en destacar como conflictos más frecuentes los relacionados con las tareas domésticas y la regulación de actividades cotidianas. Los padres se muestran más afectados en aquellos conflictos relacionados con las tareas domésticas, los estudios, la regulación de actividades cotidianas, la personalidad del adolescente y las relaciones de pareja. Los hijos se muestran más preocupados en aquellos conflictos relacionados con las relaciones entre hermanos, entre padres e hijos y por el dinero de bolsillo. La díada madre-hija es la que discrepa emocionalmente en más conflictos. Las edades de 14 y 15 años parecen corresponder a la máxima conflictividad familiar. También el sexo de los padres, el nivel de estudio de la madre, y la zona de residencia son variables relacionadas con la frecuencia e intensidad de determinados conflictos.     

Checking the heavenly ‘bank account of karma’: cognitive metaphors for karma in Western perception and early Theravāda Buddhism

To visualize the accumulation of good and bad karma in terms of credit or debt in a bank account is a common feature in works on Buddhism and other Indian traditions. Applying conceptual metaphor theory, this article tracks the metaphorical framework of understanding karma as a kind of ‘heavenly bank account’ back to its roots in early European scholarship. Based on a comparison with metaphors for karma to be found in Pāli texts of the Theravāda tradition, namely, the analogies of ripening, inheritance, and the dark/bright dichotomy, this article argues that the ‘bank-account’ imagery differs in significant – if subtle – respects from these emic metaphors, displaying certain Judeo-Christian preconceptions of moral bookkeeping, sin, and salvation.     

Buddhist prajÑĀ and Greek sophia

The present review examines five books, one by a non-Baha'i, three by a Baha'i academic, and one by a Baha'i non-academic. The non-Baha'i volume, which is very short, is by a Danish sociologist of religion, Margit Warburg. It forms a solid explanatory text informed by a lengthy experience of the Baha'is both in Denmark and abroad. This review discusses, inter alia, three volumes by a Baha'i sociologist, Peter Smith. While the three titles are very different books, taken together they form an intelligent presentation of the religion from the perspective of a thoughtful insider. Finally, the article looks at a completely different sort of book, an intelligent portrayal of Baha'ism from its spiritual and moral perspectives by Moojan Momen. This last brings readers closest to typical fare for believers and new converts.     

The mythic significance of risk-taking,dangerous behaviour

Clinical research using grounded theory methodology was undertaken to discover the origin, structure and meaning of risk-taking, dangerous behaviour in childhood. Three different situations were identified in which risk-taking, dangerous behaviour occurred. These were named illusory-haven, no-haven and perilous-haven: 'haven' describing different object relationships which occurred both inter-psychically and intra-psychically, each of which was dangerous for the child. These configurations of relationships were found to be meaningfully linked to different situations in the Oedipal drama. The 'havens' were also found to be important in linking patterns of family relationships to gang formation. By using the havens in this broader context the insights gained from the Oedipus Complex are seen to be more widely applicable. Es wurde klinische Forschung , die sich auf theoretische Methodik beruft, benutzt, um den Ursprung, die Struktur und die Bedeutung von risikohaftem, gefährlichem Verhalten in der Kindheit zu entdecken. Es wurden drei verschiedene Situationen identifiziert, in denen risikohaftes, gefährliches Verhalten auftrat. Diese wurden illusorische Oase, keine Oase und gefähliche Oase genannt: 'Oase' beschreibt verschiedene Objektbeziehungen, die sowohl interpsychisch als auch intrapsychisch auftreten und jeweils gefährlich für das Kind sind. Diese Beziehungskonfigurationen konnten bedeutungsvoll mit verschiedenen Situationen des ödipalen Dramas verbunden werden. Die 'Oasen ' wurden auch als bedeutend dafür gesehen, Muster von Familienbeziehungen mit Gangformationen in Verbindung zu setzen. Indem man die Oasen in diesem weiteren Zusammenhang benutzt, werden die Einsichten, die aus dem ödipuskomplex gewonnen werden, als weitreichender anwendbar gesehen. Des recherches cliniques utilisant la méthodologie dite de la théorisation ancrée (analyse qualitative et catégorielle) ont été entreprises afin de déceler, chez l'enfant, l'origine, la structure et la signification de la prise de risques et du comportement dangereux. Trois situations différentes, dans lesquelles ce type de comportement se produit, ont été identifiées. Elles sont appelées «havre illusoire», «absence de havre» et «havre périlleux»; le mot «havre» est ici employé pour désigner les différentes relations objectales, inter-psychiques comme intra-psychiques, qui s'avèrent dangereuses pour l'enfant concerné. Ces configurations relationnelles sont liées de façon significative à certains avatars du drame ?dipien. L'idée du «havre» est une représentation qui permet de relier certaines configurations relationnelles familiales à la formation de «gangs» ou de bandes. La notion de «havre» utilisée dans ce contexte élargi permet de conclure que les insights acquis grâce au complexe d'?dipe sont d'application plus générale. Sono state fatte delle ricerche cliniche utilizzando una metodologia teorica fondata per scoprire l'origine, la struttura e il significato del comportamento di correre rischi e di quello pericoloso nell'infanzia. Si identificarono tre diverse situazioni in cui si presentava tale comportamento. Queste furono denominate rifugio-illusorio, non rifugio e rifugio pericoloso: 'il rifugio' descrive diverse relazioni d'oggetto sia a livello inter-psichico che intra-psichico, ciascuna delle quali e' stata pericolosa per il bambino. Risulto' che queste configurazioni di relazioni erano significativamente correlate a diverse situazioni nel dramma edipico. I 'rifugi' erano anche importanti nel correlare modelli di relazioni familiari alla formazione della gang. Usando i rifugi in questo contesto piu' ampio le insights ricavate dal complesso edipico possono essere piu' largamente applicabili.     

Some thoughts about thought disturbance in adolescence

One of the principal aims of adolescence is the development of the capacity to think for oneself. The authors explore the difficulties caused by disturbances of thinking in borderline adolescents, pointing out the role that the analyst can take in promoting better functioning of their patients' mental processes. Two cases are explored, one through a supervision and the other through direct clinical experience. Both illustrate the efforts of the analyst to carry out 'management in the area of thinking' with those borderline patients who have not received help from their parents to think, and still need to be shown how mentation takes place. The authors propose some changes in technique in order to implement this improvement, including sharing with the patient the way in which the analyst thinks about him. Thinking itself can be an important integrating factor for these patients.

Une des tâches principales de l'adolescence est de développer la capacité à penser par soi-même. Les auteurs explorent les difficultés occasionnées par des troubles de la pensée chez des adolescents borderline et soulignent le rôle que peut jouer l'analyste pour favoriser un meilleur fonctionnement des processus psychiques chez ces patients. Deux cas sont étudiés dans cet article ; dans l'un, le matériel est extrait de séances de supervision, dans l'autre, il est tiré directement de la situation thérapeutique. Ces cas mettent en évidence les efforts de l'analyste pour aider le patient à mieux fonder ses processus de pensée ; dans les états limites, le patient bien souvent n'a jamais pu bénéficier de l'aide de ses parents dans ce domaine et devra encore apprendre comment mettre en ?uvre l'idéation. Les auteurs proposent quelques modifications techniques afin de faciliter l'activité mentale chez ce type de patient, visant notamment à lui faire part de la manière dont son analyste pense à lui. La pensée en elle-même peut être un facteur important qui favorise l'intégration psychique chez ces patients.

Uno degli scopi principali dell'adolescenza e' lo sviluppo della capacita' di pensare per se stessi. Le autrici esplorano le difficolta' causate dai disturbi del pensiero in adolescenti borderline, sottolineando il ruolo che l'analista puo' avere nel promuovere un miglior funzionamento dei processi mentali dei loro pazienti. Vengono riportati due casi, uno attraverso l'esperienza di supervisione e l'altro attraverso l'esperienza diretta del lavoro clinico. In entrambi i casi viene illustrato lo sforzo dell'analista di portare avanti il 'management nell'area del pensare' con quei pazienti bordeline che non sono stati aiutati dai loro genitori a pensare, e che ancora hanno bisogno di capire come prende luogo il processo del pensare. Le autrici propongono dei cambiamenti nella tecnica per poter implementare tale miglioramento, compreso il condividere con il paziente il modo in cui l'analista pensa a lui. Il pensare puo' essere di per se' un importante fattore di integrazione per questi pazienti.

Eines der Hauptziele der Adoleszenz ist die Entwicklung der Fähigkeit, für sich selber zu denken. Die Autorinnen betrachten die Schwierigkeiten, die durch Denkstörungen bei Borderline- Jugendlichen verursacht werden, und stellen die Rolle heraus, die Analytiker einnehmen können, um ein besseres Funktionieren der mentalen Prozesse ihrer Patienten zu fördern. Es werden zwei Fälle betrachtet, einer durch Supervision und der andere durch direkte klinische Erfahrung. Beide illustrieren die Bemühungen der Analytikerin, 'Management im Bereich des Denkens' auszuführen mit diesen Borderline-Patienten, die von ihren Eltern keine Unterstützung zu denken erlangt hatten, und denen noch gezeigt werden muss, wie Denkprozesse stattfinden. Die Autorinnen schlagen einige Veränderungen in der Technik vor, um diese Verbesserung zu implementieren, einschliesslich dem, dass man dem Patienten mitteilt, wie die Analytikerin über ihn denkt. Denken selbst kann ein wichtiger integrierender Faktor für diese Patienten sein.     

Engagement with meditation as a positive health trajectory: Divergent narratives of progress in male meditators

Objective: Studying personal narratives can generate understanding of how people experience physical and mental illness. However, few studies have explored narratives of engagement in health positive behaviours, with none focusing on men specifically. Thus, we sought to examine men’s experiences of their efforts to engage in and maintain healthy behaviours, focusing on meditation as an example of such behaviour.

Design: We recruited 30 male meditators, using principles of maximum variation sampling, and conducted two in-depth interviews with each, separated by a year. Main outcome measures: We sought to elicit men’s narratives of their experiences of trying to maintain a meditation practice.

Results: We identified an overall theme of a ‘positive health trajectory,’ in particular, making ‘progress’ through meditation. Under this were six main accounts. Only two articulated a ‘positive’ message about progress: Climbing a hierarchy of practitioners, and progress catalysed in other areas of life. The other four reflected the difficulties around progress: Progress being undermined by illness; disappointment with progress; progress ‘forgotten’ (superseded by other concerns); and progress re-conceptualised due to other priorities.

Conclusion: Men’s narratives reveal the way they experience and construct their engagement with meditation – as an example of health behaviour – in terms of progress.     

The Vatican and Europe: Political Theology and Ecclesiology in Papal Statements from Pius XII to Benedict XVI

The article examines the origins and evolution of the Vatican's political theology and ecclesiology for Europe from Pius XII (especially after the Second World War) and including the pontificates of John XXIII, Paul VI, John Paul II and Benedict XVI. It seeks to examine the continuities of the ‘Idea of Europe’ in papal thought against a background of changing political context – the end of the Second World War, the Cold War, the fall of the communist state system, the emergence of a united but diverse Europe after 1989. The political structures of the continent now include within its geographic sweep Western and Eastern Christian churches which, divided by tradition and modern history, find their relationship a key marker in the contemporary religious identity of Europe. This reality is a significant framework for Vatican thinking on Europe especially for John Paul II and Benedict XVI.     

Samoa and the Christian state ideal

This article explores the notion of a Christian state in the context of the South Pacific island nation of Samoa. Samoa is not a Christian state in the constitutional de jure sense. There is no formal entrenchment of establishment of Christianity as the official religion. But it is a de facto Christian state in that the substance of its laws reflects Christian beliefs. The article also considers whether it is a Christian nation. In many cultural and sociological senses it is. In terms of Christian practice however, an affirmative verdict is highly doubtful. Finally, the article suggests that asking the Christian nation question might be misplaced, for no nation can be a ‘chosen’, covenantal nation, à la Israel, in the New Testament era.