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671.
672.
Bootstrap方法是一种有放回的再抽样方法, 可用于概化理论的方差分量及其变异量估计。用Monte Carlo技术模拟四种分布数据, 分别是正态分布、二项分布、多项分布和偏态分布数据。基于p×i设计, 探讨校正的Bootstrap方法相对于未校正的Bootstrap方法, 是否改善了概化理论估计四种模拟分布数据的方差分量及其变异量。结果表明:跨越四种分布数据, 从整体到局部, 不论是“点估计”还是“变异量”估计, 校正的Bootstrap方法都要优于未校正的Bootstrap方法, 校正的Bootstrap方法改善了概化理论方差分量及其变异量估计。 相似文献
673.
Myriam Renaud 《Zygon》2013,48(3):514-532
Why should Gordon Kaufman's mid‐career theological method be of renewed interest to contemporary theists? Two distinguishing characteristics of the West today are its increasing religious pluralism and the growing numbers of theists who rely on hybrid approaches to construct concepts of God. Kaufman's method is well suited to this current state of affairs because it is open to diverse religious and theological perspectives and to perspectives from science and secular humanism. It also militates against the weaknesses inherent to hybrid approaches—ad hoc constructs of God unable to motivate their holders to overcome human self‐centeredness and so to contribute to the well‐being and fulfillment of others. It achieves this by providing checks to reduce the risk of producing human‐writ‐large God‐constructs. Lastly, Kaufman's method provides criteria to help theists identify humane and humanizing experiences, relationships, concepts, images, and texts (i.e., the basic material from which God‐constructs are fashioned) from the plethora of options available, whether religious, cultural, or secular. 相似文献
674.
The ‘Comprehensive ICF Core Set for rheumatoid arthritis (RA)’ is an application of the International Classification of Functioning, Disability and Health (ICF) and represents the typical spectrum of problems in functioning of patients with RA. The objective of this study was to validate this ICF Core Set from the perspective of psychologists. Psychologists experienced in RA treatment were asked about the problems of RA patients, treated by psychologists, in a three-round survey using the Delphi technique. Responses were linked to the ICF. Twenty psychologists in five countries gave a total of 303 responses that were linked to 65 different ICF categories. Fifteen responses were linked to the not yet developed ICF component personal factors and nine were not covered by ICF. Overall, 66% of the ICF categories linked to the responses of the psychologists were represented by the Comprehensive ICF Core Set for RA. Several responses that were not covered need to be investigated further. 相似文献
675.
《European Journal of Developmental Psychology》2013,10(3):311-330
In this study, situational antecedents and mentalization of guilt were examined by asking children and adolescents for written narratives. The sample of 240 participants, aged between 9 years and 15 years 6 months, was divided into two groups of 120 children (M = 9 years and 7 months; SD = 0.4) and 120 adolescents (M = 14 years and 7 months; SD = 0.4). Participants displayed typical development, were recruited at schools in Milan city, and came from middle-class backgrounds. There was an equal number of males and females in each of the two age groups. Both content analysis for antecedents and mental states language analysis for mentalization were applied to the texts. We found that the distribution of guilt antecedents varied as a function of age, and only in the adolescent group as a function of gender. We also found that the use of mental states language varied very significantly with age, but not with gender. The results support the idea that in the transition from childhood to adolescence antecedents shift their focus from externalizing behaviours to internal thoughts and intentions; in addition, a more advanced ability to represent and reflect on the experience of feeling guilty is acquired. 相似文献
676.
《Sport, Ethics and Philosophy》2013,7(2):271-282
Is phenomenology a method or a philosophy (of ‘ontological’ character)? This question is discussed here with a recent philosophical collection of articles about the phenomenology of sport at hand. However, one finds very few concrete phenomena in this volume, but much abstract talk about the authoritative philosophers of ontology and existentialism. This gives the ‘phenomenological school’ a somewhat sectarian character, which is not typical in recent contributions of phenomenology. This review essay broadens out from the current volume under consideration towards a history of phenomenology and a differential phenomenology of phenomenology. It is not clear how much value the volume itself, however, has for the understanding of sport as well as for the understanding of phenomenology. Nevertheless, it documents how phenomenological scholastics approach sport, which may serve as a warning at a time when positivist reductionism seems to have also become mainstream in human and social sciences. 相似文献
677.
Self-concordant work motivation arises from one's authentic choices, personal values, and interests. In the present study, we investigated whether self-concordant motivation may fluctuate from one work-related task to the next. On the basis of self-determination theory, we hypothesized that momentary self-concordance buffers the negative impact of momentary work demands on momentary happiness. We developed a modified version of the day reconstruction method to investigate self-concordance, work demands, and happiness during specific work-related tasks on a within-person and within-day level. In total, 132 teachers completed a daily diary on three consecutive work days as well as a background questionnaire. The daily diary resulted in 792 reported work activities and activity-related work demands, self-concordance, and happiness scores. Multilevel analysis showed that—for most work activities—state self-concordant motivation buffered the negative association of work demands with happiness. These findings add to the literature on motivation and well-being by showing that the levels of self-concordance and happiness experienced by employees vary significantly on a within-day level and show a predictable pattern. We discuss theoretical and practical implications of the findings to increase employees' well-being. 相似文献
678.
Alexei Procyshyn 《Metaphilosophy》2013,44(5):655-681
Focusing on Walter Benjamin's earliest pieces dedicated to school reform and the student movement, this article traces the basic critical approaches informing his mature thought back to his struggle to critically implement and transform the theory of concept formation and value presentation developed by his Freiburg teacher, Heinrich Rickert. It begins with an account of Rickert's work, specifically of the concept of Darstellung (presentation) and its central role in Rickert's postmetaphysical theory of historical research (which he characterizes as exclusively concerned with the Kantian quid juris). It shows that Rickert develops a speculative but practical theory of value recognition, which nevertheless leaves the status of value itself undetermined. Contra Rickert, Benjamin returns to the ignored quid facti, or origin of value, and shows that a metacritical, postmetaphysical approach such as Rickert's ultimately limits possible experience rather than grounding it. This basic insight, it is argued, is the cornerstone of Benjamin's concept of critique. 相似文献
679.
Antonia Rosetto Ajello 《World Futures: Journal of General Evolution》2013,69(7):511-533
Edgar Morin is one of the most important contemporary European philosophers. His name has recently also become well known on the American continent, especially in South America, where his works have given rise to several interesting cultural initiatives. The analysis of his pedagogical proposal can be a stimulating adventure for educators and teachers alike. Morin's proposal to link methodologically what is disjoined suggests re-establishing the connection between thought and action, in order to re-establish on rational and critical bases the ethical principles of solidarity and responsibility and enable us to face the challenges of our times. 相似文献
680.
Zvi Lothane MD 《International Forum of Psychoanalysis》2013,22(3):180-188
Abstract Joy and sadness, the comic and the tragic, making jokes and telling jokes, have been known in life, literature, the theater, and art since the dawn of civilization. Following in the footsteps of classical antiquity, Freud added to the philosophical analysis of humor the insights offered by the psychoanalytic method. The bridge was the cathartic method of treating neuroses, where discharge of affect was one of the foundations of technique, and the cathartic, or discharge, function of humor. Freud's analysis of humor, that “A joke … is the most social of all mental functions that aim at a yield of pleasure” introduces Freud's first explicit formulation of an interpersonal approach to the human situation in health and disorder. 相似文献