Evidence for the role of self-priming in epistemic action: expertise and the effective use of memory

Epistemic actions are physical actions people take to simplify internal problem solving rather than to move closer to an external goal. When playing the video game Tetris, for instance, experts routinely rotate falling shapes more than is strictly needed to place the shapes. Maglio and Kirsh [Kirsh, D., & Maglio, P. (1994). On distinguishing epistemic from pragmatic action. Cognitive Science, 18, 513-549; Maglio, P. P. (1995). The computational basis of interactive skill. PhD thesis, University of California, San Diego] proposed that such actions might serve the purpose of priming memory by external means, reducing the need for internal computation (e.g., mental rotation), and resulting in performance improvements that exceed the cost of taking additional actions. The present study tests this priming hypothesis in a set of four experiments. The first three explored precisely the conditions under which priming produces benefits. Results showed that presentation of multiple orientations of a shape led to faster responses than did presentation of a single orientation, and that this effect depended on the interval between preview and test. The fourth explored whether the benefit of seeing shapes in multiple orientations outweighs the cost of taking the extra actions to rotate shapes physically. Benefits were measured using a novel statistical method for mapping reaction-time data onto an estimate of the increase in processing capacity afforded by seeing multiple orientations. Cost was measured using an empirical estimate of time needed to take action in Tetris. Results showed that indeed the increase in internal processing capacity obtained from seeing shapes in multiple orientations outweighed the time to take extra actions.     

Investigating whether group status modulates the relationship between individual differences in epistemic motivation and political conservatism

Previous research has found that individual differences in epistemic motivation predict political conservatism. However, meta-analyses indicate substantial heterogeneity in this association and such variation remains underexamined. Using a large, pre-existing dataset, we investigated whether group status—a group’s social value—modulates this relationship. We used several assessments of epistemic motivation (need for structure, need for cognition) and group status (race, gender, social class). We found that the epistemic motivation-ideology relationship was stronger for women (versus men) and for members of lower (versus higher) social class groups, although the relationship strength differences were relatively small. The relationship did not consistently vary across racial group status. Group status appears to be a small, but not consistent, moderator of the epistemic motivation-ideology relationship.     

An intensional epistemic logic

One of the fundamental properties inclassical equational reasoning isLeibniz's principle of substitution. Unfortunately, this propertydoes not hold instandard epistemic logic. Furthermore,Herbrand's lifting theorem which isessential to thecompleteness ofresolution andParamodulation in theclassical first order logic (FOL), turns out to be invalid in standard epistemic logic. In particular, unlike classical logic, there is no skolemization normal form for standard epistemic logic. To solve these problems, we introduce anintensional epistemic logic, based on avariation of Kripke's possible-worlds semantics that need not have a constant domain. We show how a weaker notion of substitution through indexed terms can retain the Herbrand theorem. We prove how the logic can yield a satisfibility preserving skolemization form. In particular, we present an intensional principle for unifing indexed terms. Finally, we describe asound andcomplete inference system for a Horn subset of the logic withequality, based onepistemic SLD-resolution.     

The Impossibility of Local Skepticism

According to global skepticism, we know nothing. According to local skepticism, we know nothing in some particular area or domain of discourse. Unlike their global counterparts, local skeptics think they can contain our invincible ignorance within limited bounds. I argue that they are mistaken. Local skepticism, particularly the kinds that most often get defended, cannot stay local: if there are domains whose truths we cannot know, then there must be claims outside those domains that we cannot know even if they are true. My argument focuses on one popular form of local skepticism, ethical skepticism, but I believe that the argument generalizes to cover other forms as well.

The Problem of Moral Luck: An Argument Against its Epistemic Reduction

Whom I call ‘epistemic reductionists’ in this article are critics of the notion of ‘moral luck’ that maintain that all supposed cases of moral luck are illusory; they are in fact cases of what I describe as a special form of epistemic luck, the only difference lying in what we get to know about someone, rather than in what (s)he deserves in terms of praise or blame. I argue that epistemic reductionists are mistaken. They implausibly separate judgements of character from judgements concerning acts, and they assume a conception of character that is untenable both from a common sense perspective and with a view to findings from social psychology. I use especially the example of Scobie, the protagonist of Graham Greene’s novel The Heart of the Matter, to show that moral luck is real—that there are cases of moral luck that cannot be reduced to epistemic luck. The reality of moral luck, in this example at least, lies in its impact on character and personal and moral identity.

Development of the deontic advantage in reasoning: Reply to Cummins

In response to Cummins’s report that comments on our article (Dack & Astington, Journal of Experimental Child Psychology, 2011, Vol. 110, pp. 94–114), this article clarifies our perspective on what constitutes the deontic advantage, and notes similarities and differences between Cummins’s perspective and our own. Like Cummins, we believe that young children are capable of deontic reasoning and that methodological factors alone cannot explain this ability. However, we maintain that it is important to be precise about methodology in order to facilitate investigation of how the deontic advantage changes over developmental time, and this question is our main interest, although as yet incompletely answered. Contrary to Cummins, we do not think that existing data can speak to the issue of the potential innateness of deontic reasoning. We also disagree with Cummins’s perspective on norm versus normative proposition and with some of her comparisons between deontic and epistemic phenomena.     

Deontic and epistemic reasoning in children revisited: Comment on Dack and Astington

Dack and Astington (Journal of Experimental Child Psychology 110 2011 94–114) attempted to replicate the deontic reasoning advantage among preschoolers reported by Cummins (Memory & Cognition 24 1996 823–829) and by Harris and Nuñez (Child Development. 67 1996 572–1591). Dack and Astington argued that the apparent deontic advantage reported by these studies was in fact an artifact due to a methodological confound, namely, inclusion of an authority in the deontic condition only. Removing this confound attenuated the effect in young children but had no effect on the reasoning of 7-year-olds and adults. Thus, removing reference to authority “explains away” young children’s apparent precocity at this type of reasoning. But this explanation rests on (a) a misunderstanding of norms as targets of deontic reasoning and (b) conclusions based on a sample size that was too small to detect the effect in young children.     

My people,right or wrong? Minimal group membership disrupts preschoolers’ selective trust

When preschoolers decide to trust one speaker over another, how does group membership influence their tracking of speaker reliability? In Experiment 1, 4-year-olds were assigned to arbitrary groups of no social significance (0055 and 0170) and asked to endorse novel object labels provided by two ingroup members, one of whom was reliable and the second of whom was unreliable. Children selectively trusted the more reliable informant. In Experiment 2, we asked whether ingroup status or reliability would determine children's choices and found that 4-year-olds failed to trust reliable outgroup members over unreliable ingroup members (or vice versa). Experiment 3 showed that the failure of trust in Experiment 2 was not due to the mere inclusion of both ingroup and outgroup members: children presented with a control paradigm in which the ingroup members were reliable trusted reliable ingroup members over unreliable outgroup members. Children's use of reliability as an indicator of future credibility therefore appears disrupted when outgroup status and reliability are in conflict, even when group membership is arbitrary.     

A Dynamic-Logical Perspective on Quantum Behavior

In this paper we show how recent concepts from Dynamic Logic, and in particular from Dynamic Epistemic logic, can be used to model and interpret quantum behavior. Our main thesis is that all the non-classical properties of quantum systems are explainable in terms of the non-classical flow of quantum information. We give a logical analysis of quantum measurements (formalized using modal operators) as triggers for quantum information flow, and we compare them with other logical operators previously used to model various forms of classical information flow: the “test” operator from Dynamic Logic, the “announcement” operator from Dynamic Epistemic Logic and the “revision” operator from Belief Revision theory. The main points stressed in our investigation are the following: (1) The perspective and the techniques of “logical dynamics” are useful for understanding quantum information flow. (2) Quantum mechanics does not require any modification of the classical laws of “static” propositional logic, but only a non-classical dynamics of information. (3) The main such non-classical feature is that, in a quantum world, all information-gathering actions have some ontic side-effects. (4) This ontic impact can affect in its turn the flow of information, leading to non-classical epistemic side-effects (e.g. a type of non-monotonicity) and to states of “objectively imperfect information”. (5) Moreover, the ontic impact is non-local: an information-gathering action on one part of a quantum system can have ontic side-effects on other, far-away parts of the system.