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101.
Studies on residents' attitudes toward tourism development either assume that residents are unemotional “homo economics” or frame their emotions as forming rigid patterns. Following emotional approach, this study on Bama in China argues that residents' emotions toward tourism development and its environmental impacts are dynamic and ambivalent. Qualitative methods such as semi-structured interview and observation were used to collect data. The results show that during tourism development, interactions with outsiders encouraged the residents to realize the symbolic healing effects of their living environment and develop feelings of amazement and pride. However, continuous development had negative effects on the physical and symbolic environments, which induced complex emotional responses in the residents, including dislike, dissatisfaction, tolerance, anger, and fear. However, in this wealth-building stage, the residents’ ecological grief is compensated by economic growth and has not evolved to resisting actions against development. The emotional ambivalence between eagerness to economic prosperity and concern of ecological loss still exists in Bama and was enhanced in the shutdown of tourism caused by the COVID-19 pandemic. Further research should explore whether, and how ecological concerns about a tourism location may override potential economic gains and encompass anti-development actions.  相似文献   
102.
Can mere exposure to money corrupt? In four studies, we examined the likelihood of unethical outcomes when the construct of money was activated through the use of priming techniques. The results of Study 1 demonstrated that individuals primed with money were more likely to demonstrate unethical intentions than those in the control group. In Study 2, we showed that participants primed with money were more likely to adopt a business decision frame. In Studies 3 and 4, we found that money cues triggered a business decision frame, which led to a greater likelihood of unethical intentions and behavior. Together, the results of these studies demonstrate that mere exposure to money can trigger unethical intentions and behavior and that decision frame mediates this effect.  相似文献   
103.
According to Hardin (1968), environmental deterioration stems from self-interest undermining people's resource conservation in the collective interest. Not surprisingly, selfless prosocial motives, such as personal feelings of moral obligation, have often been recognized as a key force behind people's environmentalism. In our research, we anticipated that environmentalists-people with an inclination for pro-environmental engagement-would possess a propensity to generally act prosocially. In an extension of previous work, we expected that a well-established self-report measure of past conservation behavior would predict people's active participation in a psychological experiment. Based on subjects' degree of environmental engagement, originally established in 2003, we re-contacted a sample of 502 persons in 2005. Of these 502 (68.5% low, 31.5% high in environmentalism), 131 showed up for the announced experiment. Among those participants, we found that environmentalists' prosocial personalities were additionally reflected in their social value orientations. Ninety percent of the environmentalists turned out to be prosocials, whereas only 65% of the less environmentally engaged subjects were prosocials. Overall, our findings lend credit to a notion of environmentalism as an indicator of even subtle quantitative differences in a person's prosocial trait level. By and large, environmentalists acted more prosocially even in mundane activities unrelated to environmental conservation. Additional evidence comes from the commons dilemma experiment in which the participants partook. There, we generally found comparatively more cooperation with others for the collective good from people high in environmentalism. Our findings represent circumstantial evidence for a prosocial propensity dimension along which people differ, and which is also reflected in people's pro-environmental behavioral performance. If, however, environmentalism has to be regarded as indicative of a prosocial trait rather than a state-like motive, high hopes for moral norms and other prosocial motives in environmental conservation do not seem warranted.  相似文献   
104.
Given the current environmental situation and social change in China, we explored the relationships between the Dark Triad traits (Machiavellianism, narcissism and psychopathy) and environmental attitudes (beliefs regarding environmentally related issues), and the mediating roles of future orientation (the tendency to plan for meeting long‐term objectives) and place attachment (the emotional connection with the place of residence) in these relationships. Using a national sample from all 31 provinces of mainland China (N = 998), we found that the psychometric structure of the Dark Triad was well confirmed under Chinese culture. The Dark Triad as a whole was negatively related to environmental attitudes, but narcissism was not significantly associated with environmental attitudes when the three Dark Triad traits were considered as the predictors simultaneously. Future orientation and place attachment mediated the association between the Dark Triad and environmental attitudes. These findings enrich our understanding of the relevant variables of environmental attitudes and provide references for China's government and other developing countries to improve environmental issues. The uniqueness of narcissism could expand the understanding of the commonality and diversity among the Dark Triad traits, and an efficient tool of the Dark Triad was provided under Chinese culture.  相似文献   
105.
There is a growing interest in the relative benefits to the learner of the different social learning strategies used to transmit information between conspecifics, and in the extent to which they require input from individual learning. To date, theoretical models have tended to examine the success of particular strategies in relation to specific parameters or circumstances. This study employs individual-based simulations to derive the optimal proportion of individual learning that co-exists with random copying and conformist social learning strategies in populations experiencing wide-ranging variation in levels of environmental change, reproductive turnover, learning error, and individual learning costs. Predictions derived from the literature – that optimal levels of individual learning will be higher for both strategies when the rate of environmental change is higher, and when reproductive turnover and individual learning costs are lower, are supported. Contrary to the theoretical prediction, optimal levels of individual learning are sometimes higher under higher levels of learning error, particularly when reproductive rates are low. Results for the two strategies are qualitatively similar, but demonstrate numerous parameter combinations under which random copying is fitter than conformist social learning. Contrary to established expectations, the strategy employing the lesser proportion of individual learning is not always the fittest.  相似文献   
106.
Knowledge is commonly seen as a necessary precondition for a person’s behavior. Consistent with this, most educational interventions rely on knowledge transfer. However, for the most efficient informational strategies for education, it is essential that we identify the types of knowledge that promote behavior effectively and investigate their structure. A questionnaire consisting of three environmental knowledge scales and a conservation behavior measure was sent to 5000 randomly selected Swiss adults. A completed questionnaire was returned by 55% of them (N=2736). A series of structural equation analyses indicates that the three knowledge forms exert different influences on conservation behavior: Action-related knowledge and effectiveness knowledge have a direct effect on performance. In contrast, system knowledge is more remote from behavior, exerting only a mediated influence on it by way of affecting the other two knowledge types.  相似文献   
107.
基于青少年积极发展观,以650名流动儿童为被试,在日常压力背景下探讨不同来源的社会支持以及逆境信念对流动儿童诚信发展的作用及影响机制。结果显示:(1)流动儿童总体诚信水平较高,日常压力事件显著负向预测流动儿童的诚信发展水平,教师支持、朋友支持与逆境信念均正向预测流动儿童的诚信水平;(2)家人支持对日常压力与诚信之间的关系具有调节作用,表现出压力背景下的保护效应;(3)逆境信念与朋友支持具有交互作用,共同调节日常压力对诚信发展的影响,二者的交互作用表现出"增强模式"与"补偿模式"。  相似文献   
108.
分别以173名双亲外出儿童和167名父亲外出儿童为被试,采用问卷法,探讨了父子/母子亲合、逆境信念与两类留守儿童积极/消极情绪的关系及作用机制。结果表明:(1)双亲外出儿童的逆境信念水平显著低于父亲外出儿童;(2)在双亲外出儿童群体中,父子亲合能够显著预测其积极情绪和消极情绪,而母子亲合仅能显著预测其积极情绪;在父亲外出儿童群体中,父子亲合仅能够预测其消极情绪,母子亲合则能够预测其积极情绪;(3)逆境信念在父子亲合/母子亲合与积极情绪之间起中介作用,但这种中介作用只存在于双亲外出儿童群体中。  相似文献   
109.
Black and minority ethnic (BME) men who have sex with men (MSM) face a major burden in relation to HIV infection. It was hypothesised that sexual abuse would predict sexual risk-taking, and that this relationship would be mediated by victimisation and maladaptive coping variables. Four hundred and thirty-two BME MSM completed the survey; 54% reported no sexual abuse and 27% reported sexual abuse. Mann–Whitney tests showed that MSM with a history of sexual abuse reported higher frequency of drug use, and of homophobia and racism than those reporting no prior sexual abuse. A structural equation model showed that the experience of sexual abuse was positively associated with sexual risk-taking and that this relationship was mediated by victimisation variables: frequency of racism and frequency of homophobia and by the maladaptive coping variable: frequency of drug use. The findings can inform the design of psycho-sexual and behavioural interventions for BME MSM.  相似文献   
110.
This study investigates interfaith groups from across the United States to understand how these religious settings may serve as mediating structures to facilitate individual political action. Based on a multilevel modeling analysis with 169 individuals from 25 interfaith groups, we found that core activities of the group, such as group members sharing community information (e.g., announcing upcoming events, political meetings, community issues) or sharing religious information (e.g., educating members about their religion) positively and negatively predicted individual political action as a result of group participation, respectively. Moreover, a sense that the interfaith group served as a community to work for local change, but not trust within the group, predicted political action as a result of group participation. However, this effect for a sense the group served as a community to work for local change was stronger and more positive as the degree of community information sharing in the group increased. These results show that a core activity of sharing community information may enhance the ability of a group to mediate political action. Overall, these findings demonstrate the potential role of interfaith groups to mediate political action, and show the importance of considering both individual and group characteristics when understanding these religious settings. Limitations and directions for future research are also discussed.  相似文献   
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