The Battle over Confucius and Classical Chinese Philosophy in European Early Enlightenment Thought (1670-1730)

A profound split is evident during the period 1670–1730 in the way European scholars and commentators attempted to understand and describe classical Chinese thought. For some, Confucianism acknowledged divine creation and divine governance of the world, immortality of the soul and other elements of Natural Theology. The Radical Enlightenment thinkers, however, and also some Christian scholars denied that Confucianism was based on Natural Theology or pervaded by belief in divine providence, characterizing it rather as monist, naturalist and Spinozist. The disagreement proved fundamental in several respects and proved divisive for the Church, as well as European thought more generally, producing a series of lively disputes that continued over several decades.     

人文关怀在喉癌治疗和康复中的重要意义

临床医生在治疗疾病的过程中,需要医学人文精神。这种精神提倡对人的理解和关怀,以人为中心的医学人文理念。这一精神尤其体现在喉癌的治疗中。在提高生存率的同时,改善患者的生活质量显得尤其重要。人文精神要求医生有针对性地做好喉癌患者的健康指导,让患者从医生的言谈举止中感受到人道主义的关怀。     

以人为本:人的关怀与人的权利--关于医疗保健服务中如何实践以人为本

以人为本的人文精神或人文主义,是人类的共同财富,它不只是泛指一般对人的关怀,而且还包括对人的基本权利的尊重。讲以人为本,只讲对人的关怀而不讲人的权利,是不全面的。当前在卫生保健服务中妨碍以人为本思想的实践,不仅有技术至上的唯技术主义,还有表现以皇权思想为特征的各种特权及与权力相结合的商权。清除特权思想的影响,防止商业利润凌驾于病人健康利益之上,是保健服务实践以人为本思想的必需。     

A transition of Chinese humanism and aesthetics from rationalism to irrationalism

Chinese people attach importance to intuition and imagery in ways of thinking that are quite sensible, but the result, i.e. the thoughts that are popularized in virtue of political power, are rather rational. These rational thoughts, which were influenced by Buddhism and continually became introspective, had been growing more irrational factors. Up to the middle and late Ming Dynasty, when the economy was developed, they merged with the growing emphasis on daily needs of food and clothes and the envisagement to the utilitarian circumstances, and finally broke through the threshold of rationalism. Under the attack of Geng Dingxiang, Li Zhi who emphasized these thoughts was forced beyond his previous boundaries and led a whole variation in how he viewed a series of issues including values, humanity, ethics and aesthetics. This indicated a historical change from rationalism to irrationalism in Chinese humanism and aesthetics thoughts. Translated by Huang Deyuan from Xueshu Yuekan 学术月刊 (Academic Monthly), 2006, (11): 103–112     

Using Liberation Psychology and Dialectical Humanism to Understand Latinx Adolescents’ Life Satisfaction and Depressive Symptoms

The authors conducted a study to examine how the presence of meaning in life, search for meaning in life, hope, family importance, and enculturation influenced Latinx adolescent students’ depressive symptoms and life satisfaction. Two regression models revealed there was a statistically significant relationship between predictor variables, life satisfaction, and depression. The article concludes with a discussion regarding the importance of these findings and recommendations for practice and research. Los autores llevaron a cabo un estudio para examinar cómo la presencia de sentido en la vida, la búsqueda de sentido en la vida, la esperanza, la importancia de la familia y la enculturación influyeron en los síntomas depresivos y satisfacción vital de estudiantes adolescentes Latinx. Dos modelos de regresión revelaron que existe una relación estadísticamente significativa entre las variables de predicción, la satisfacción vital y la depresión. Este artículo concluye con una discusión en torno a la importancia de estos hallazgos, así como recomendaciones para la práctica y la investigación.     

慢性肾衰竭患者的人文关怀

慢性肾衰竭是一种长期的消耗性疾病,随着医学的进步,患者的生存时间明显延长,死亡率显著下降,但其并不能完全用以衡量医疗效果,保持良好的生理,心理及社会功能才是治疗的理想目标。这需要医务人员对患者实行有效的人文关怀,积极的心理治疗,提高患者的心理承受力和适应力,在延长患者生命的同时,改善和提高其生存质量。     

人文精神是医学科学的旗帜

人文精神是人类文明的精华,是医学科学的旗帜,主导和把握着医学科学的发展方向。在现代社会各种复杂的因素影响下,医学与人文的关系受到严峻挑战,出现了医学脱离人文的倾向。纠正这种倾向,重新建立医学与人文之间和谐互动的关系,实现人文对医学的引领和把握,是现代医学面临的重要课题。     

Ethics,Alterity, and Psychotherapy: A Levinasian Perspective

Current psychologies of religion reflect the modernist context in which they are situated. Religion is reduced to what is researchable, generalizable, individual and “thin.” This essay suggests that a psychology of religion which takes seriously the implications of Emmanuel Levinas’s emphasis on ethics and the alterity of the Other would result in a different model of psychotherapy. Levinas’s view of the Other as the trace of the transcendent radically changes our understanding of the client within the therapeutic relationship. Levinas begins with ethics and so healing would be, by implication, an ethical enterprise. In a highly secularized, individualized, objectivized culture, a therapy which recognizes the sacred, which models how to view the Other as transcendent, and which does not presume to know, is a gift to the client.     

另一种声音：现代新儒学与中国人文主义心理学

与西方心理学以科学主义为主体的“由下至上”的研究思路不同,中国传统心理学探究走的是“由上至下”的研究路线,即从心理及精神层面最高端入手,强调心理的道德与理性层面,故其实质是人文主义的。现代新儒学作为人文主义心理学研究典范,具有心理学研究“另一种声音”的独特价值与意义。现代新儒学研究背景及思路的展开,呈现出以传统心理学思想为深厚根基的中国近代心理学的独特个性与自信。这是现代新儒学对中国心理学的最大贡献     

论医学人文价值

医学的基本价值是救护生命 ,这是医学特有的、体现医学基本任务和基本目的的内在规定 ;离开了医学的基本价值 ,医学就不成其为医学。医学的人文价值是关爱生命 ,这是医学必有的、体现医学本质和终极目的的内在规定。求真、崇善、尚美、达圣是医学人文价值的本质。离开了医学的人文价值 ,医学就不成其为人的医学