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181.
In 'The Lost Steps' the Latin American novelist Alejo Carpentier describes the search by the protagonist for the origins of music among native peoples in the Amazon jungle. This metaphor can be utilized as a way of understanding the search for the pre-verbal origins of the self in analysis. The infant's experience of the tempo and rhythmicity of the mother/infant interaction and the bathing in words and sounds of the infant by the mother are at the core of the infant's development of the self. The infant observation method (Tavistock model) will be looked at as a way of developing empathy in the analyst to better understand infantile, pre-verbal states of mind. A case vignette from an adult analysis will be utilized to illustrate the theoretical concepts.  相似文献   
182.
In this paper I try to show that inherent in healthy development are emotional experiences that are the stuff of trauma. Failure to reintegrate these experiences means that they can serve as a resonating board for difficulties in later life, adding to their traumatic impact. Focusing on global changes that occur at the end of the first year, I exemplify these developments with an infant observation and show how a six-year-old boy's failure to integrate them contributed to his experiencing a normal life event as a trauma. I then offer clinical material from the analysis of a man to demonstrate how later life events resonated with early experience associated with this period. All are linked to a complex pattern of object relations I have come across clinically, whereby feelings of grief associated with an idealized object are split off from feelings of grievance against an object experienced as persecutory because of its perceived superior status.  相似文献   
183.
In this study we explored training effects for combined action observation and motor imagery (AO + MI) instructions on a complex cup-stacking task, without physical practice. Using a Graeco-Latin Square design, we randomly assigned twenty-six participants into four groups. This counterbalanced the within-participant factor of practice condition (AO + MI, AO, MI, Control) across four cup-stacking tasks, which varied in their complexity. On each of the three consecutive practice days participants experienced twenty trials under each of the three mental practice conditions. On each trial, a first-person perspective video depicted bilateral cup-stacking performed by an experienced model. During AO, participants passively observed this action, responding only to occasional colour cues. For AO + MI, participants imagined performing the observed action and synchronised their concurrent MI with the display. For MI, a sequence of pictures cued imagery of each stage of the task. Analyses revealed a significant main effect of practice condition both at the ’surprise’ post-test (Day 3) and at the one-week retention test. At both time points movement execution times were significantly shorter for AO + MI compared with AO, MI and the Control. Execution times were also shorter overall at the retention compared with the post-test. These results demonstrate that a complex novel motor task can be acquired without physical training. Practitioners can therefore use AO + MI practice to supplement physical practice and optimise skill learning.  相似文献   
184.
The Abikoff systematic observation coding system (Abikoff, Gittelman-Klein, & Klein, 1977) has received considerable attention in the literature for assessing disruptive and off-task classroom behavior. However, its use has been restricted to regular classrooms with clinic outpatients. The present study investigated the reliability and validity of this code when used in a classroom setting with children hospitalized on an inpatient psychiatric unit. Results demonstrated excellent reliability and acceptable concurrent and discriminant validity of the code when used in an inpatient setting, although data were equivocal regarding the ability of the code to discriminate medication status within subjects.We gratefully acknowledge the assistance of Nicholas lalongo and an anonymous reviewer for their helpful comments on a draft of this article.  相似文献   
185.
This study identified dimensions of home behavior of maltreating parents and their children through exploratory factor analysis. Five child factors were identified: self-directed behavior, affiliative behavior, negativity, positive social interaction, and questioning. Five parent factors were identified: positive social interaction, caretaking, discipline, refusal, and hostility. Multivariate analyses indicated that neglected children and abused children had less positive social interaction than adequately reared children. Children showed more questioning and less negativity at older ages. Abusing parents were most hostile, whereas neglecting parents showed the least positive social interaction. Abusing parents directed less hostility toward older children than the other child-rearing groups. Parents exhibited less caretaking behavior toward older children and directed more positive social interaction toward children with higher developmental quotients. The results suggest that factor analysis is a viable means of identifying dimensions of child and parent behavior which could facilitate comparison of effects across studies.  相似文献   
186.
Richard Busse 《Zygon》1998,33(1):131-145
Historian James Gilbert argues that the dialogue between science and religion is an important dynamic in the creation of contemporary American culture. He traces the dialogue not only in the confines of the academic world but also in popular culture. The science-religion dialogue reveals a basic tension between the material and the spiritual that helps define the core of the American psyche: fascination with material progress yet commitment to traditional religious beliefs. Gilbert's cultural narrative traces the dialogue in a unique way because of the attention given to popular renditions of science and religion in evangelical films used by the military, in televised science programs, in science-fiction literature, and at the Seattle World's Fair in 1962. Gilbert suggests that the discussion between science and religion is significant because it is part of the process of creating new cultural structures necessitated by social, scientific, and technological developments. The tensions between religiously informed commonsense science and professional science work to create new cultural forms in a democratic society. Religion and science in dialogue are part of the process of cultural creation. Dogmatism on the part of either scientists or religionists is countered by the democratic process itself.  相似文献   
187.
This paper examines the Jungian concept of identity and distinguishes it from projective identification and participation mystique which also refer to non-differentiation between self and object but involve projective mechanisms. Clinical work by Fordham and a psychoanalytic infant observation are used to illustrate early perceptual operations defined by experimental researches. These operations are understood to be expressions of the primary self which manifest themselves before the structuring necessary for normal projective identification. This paper attempts to describe an intersubjective experience between mother and baby that allows for their separate ways of relating, but does not depend on projective mechanisms that can exist only after there has been adequate development.  相似文献   
188.
189.
McNeill et al. (2020) recently published a study that first aimed to assess the effect of a combination of motor imagery (MI) and action observation (AO) on golf putt performance and then to determine if the evolution of this performance could be moderated by participants’ kinesthetic imagery ability. To assess golfers’ MI ability, the authors used the third version of the Movement Imagery Questionnaire. Participants notably self-estimated their kinesthetic MI ability by using a Likert-type scale, with scores ranging from 1 “very difficult to feel” to 7 “very easy to feel”. Athletes were categorized as either “poor” or “good” kinesthetic imagers, with mean scores of 4.93 and 6.63, respectively, in the intervention groups. Although a similar categorization procedure had previously been used in the literature for “good imagers”, the mean scores for “poor” imagers were much higher than those noted in previous studies evaluating the effect of MI ability on motor accuracy. Moreover, the low number of participants in the intervention group (n = 22) meant that participants were considered “poor” imagers even though their mean scores corresponded to “quite easy to feel” kinesthetic images of movements. This could notably explain the lack of differences between “poor” and “good” imagers in terms of putting performance in the intervention group. Despite these methodological limitations, the results of McNeill et al.‘s study show promising evidence for the efficacy of an AO plus MI intervention in relation to putting performance and should lead to further investigations. We suggest that research in the area of motor imagery ability include larger samples to explore, in individuals with very low imagery ability scores, the effects of the combination of AO and MI on motor performance.  相似文献   
190.
A tacit assumption in the field of consciousness studies is that the more empirical evidence a theory can explain, the better it fares when weighed against competitors. If one wants to take seriously the potential for empirical evidence to move forward debates in consciousness studies, there is a need to gather, organize, validate, and compare evidence. We present an inference to the best explanation (IBE) process on the basis of empirical support that is applicable in debates between competing theories of consciousness. Our proposed IBE process consists in four steps: Assimilate, Compile, Validate, and Compare. Until now, the vast majority of the work in the field has consisted in gathering empirical evidence for theories i.e., the assimilation step. To illustrate the feasibility of our proposed IBE process, and what it may look like when applied in practice, we deliver a complete collection (the compilation step) of empirical support for the distinction between A-Consciousness and P-Consciousness and the overflow hypothesis. Finally, we offer an example of the validation step, by scrutinizing the interpretation of aphantasics’ performance on retro-cue paradigms offered in the literature in support of the overflow hypothesis. The compilation we deliver here is the first effort in the IBE process, the end result of which — hopefully — will be the ability of the research community to carry out side-by-side comparisons of theories and the empirical phenomena they claim to explain, i.e., the comparison step.  相似文献   
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