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941.
942.
Sara Protasi 《Philosophical Psychology》2016,29(4):535-549
In this paper I present a novel taxonomy of envy as a psychological state, according to which there are four kinds of envy: emulative, inert, aggressive, and spiteful envy. The first section introduces the intuition that there is more than one kind of envy, together with the anecdotal and linguistic evidence that supports it. The second section proposes and explains in detail a definition of envy tout court. The third section presents a recurring distinction between the behavioral tendencies of envy that have been explained in two distinct ways, one mostly proposed by psychologists, the other discernible in the philosophical tradition. The fourth section argues that these models of explanation track two variables—focus of concern and obtainability of the good—whose interplay is responsible for the existence of the four kinds of envy. The fifth section illustrates four paradigmatic cases and provides a detailed analysis of the phenomenology, motivational structure, and typical behavioral outputs of each. The paper ends with a brief discussion of the implications of the taxonomy for moral education. 相似文献
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944.
Social stimuli grab our attention. However, it has rarely been investigated how variations in attention affect the processing of social stimuli, although the answer could help us uncover details of social cognition processes such as action understanding. In the present study, we examined how changes to bottom-up attention affects neural EEG-responses associated with intentional action processing. We induced an increase in bottom-up attention by using hypnosis. We recorded the electroencephalographic μ-wave suppression of hypnotized participants when presented with intentional actions in first and third person perspective in a video-clip paradigm. Previous studies have shown that the μ-rhythm is selectively suppressed both when executing and observing goal-directed motor actions; hence it can be used as a neural signal for intentional action processing. Our results show that neutral hypnotic trance increases μ-suppression in highly suggestible participants when they observe intentional actions. This suggests that social action processing is enhanced when bottom-up attentional processes are predominant. Our findings support the Social Relevance Hypothesis, according to which social action processing is a bottom-up driven attentional process, and can thus be altered as a function of bottom-up processing devoted to a social stimulus. 相似文献
945.
《Psychologie du Travail et des Organisations》2016,22(4):232-241
This research studies social climate's role in the efficacy of work teams. The referential work frame is based on the concept of organizational empathy (Guédon & Bernaud, 2008), which is specifically operationalized on a tri-dimensional model basis and the perceived organizational support from Eisenberger's model (Rhoades & Eisenberger, 2002). A total of 274 employees, belonging to 3 professional groups, who worked in a nuclear power house participated in this research. Linear regression analysis’ results show a major effect of organizational empathy on the efficacy of work teams, nevertheless predictors’ hierarchy varies upon occupied professional function. 相似文献
946.
I review the shifting definitions of simulation as found in recent versions of the simulation theory (ST) of social cognition. I focus on two concepts that have become central to recent ST in the work of a number of simulation theorists: the notion of reuse and the notion of B-formatted representations. I point out specific limitations or problems involved in these concepts. Although the reuse hypothesis provides an interesting evolutionary account of how neural mechanisms may adapt to new tasks, it doesn’t offer an explanation of how these mechanisms work. In contrast to the genuinely embodied account that simulation theorists seek, an explanation of social cognition in terms of B-formatted representations not only remains disembodied, but also ignores social interaction and remains solipsistic. I conclude by briefly outlining a non-simulationist enactivist account that can incorporate the reuse hypothesis. 相似文献
947.
How do we locate hatred in the social fabric of human life? Where is it, and how do we detect it? Recent scholarly engagements with emotions have provided (at least) two rather separate kinds of answer to such questions. One, largely espoused by philosophers and psychologists, has sought to conceptualize emotions as complex conglomerates of cognitive processes, bodily sensations and dispositions to act, experienced by an individual human subject. Another path, more affiliated with anthropology and STS, has been occupied with transcending the boundaries of the personal body-mind as the limit of affects and emotions, locating them also beyond the individual: in spaces, atmospheres, objects – dispersed, across and in between. In this article, I explore what can be gained from a constructive dialogue between these different agendas when trying to make sense of the location of hate. The article suggests that we can use the more detailed outlines of the textures of specific emotions, found in the philosophy of emotions, as a basis for thinking about hate as an assemblage of particular narratives, evaluations, actions, and bodily configurations that can be distributed across different kinds of materiality. These considerations will be anchored in analytical reflections on hatred and its potential spatial and material manifestations in the context of the German Nazi state. 相似文献
948.
This article aims to contribute to the fields of emotional geographies and geographies of sexualities by exploring the relationship between emotions and gender, sexuality, and ‘race’ in sexualised night-time leisure spaces. By drawing on ethnographic research conducted in Manchester's Gay Village, the article highlights the importance of taking into account intersections of social identities when exploring how people feel in certain spaces. It explores how relations of ‘othering’ work through emotions, in particular how people are othered through feelings of comfort and safety. Whilst these feelings are triggered by a particular reading of bodies and spaces, they also produce bodies and spaces that are gendered, sexualised, and racialised (and classed). The article offers a rethinking of comfort and safety as not just feelings individuals have but as being constitutive of sexual, gender, and racial subjectivities and spaces. 相似文献
949.
《Cognition》2014,130(3):442-454
Recently, Goldfarb, Aisenberg, and Henik (2011) showed that in a manual format of the Stroop task, dyslexia priming eliminates the normal magnitude of the interference-based Stroop-like findings otherwise exhibited by individuals participating in such research. Goldfarb et al. (2011) consequently concluded that the effect of word reading in a Stroop task (i.e., one automatic behavior) can be effectively controlled through an automatic instruction “do not read” (i.e., another automatic behavior). The present study further investigated these ideas by examining when and how dyslexia priming controls different processes involved in a Stroop task. To this end, the original finding was first replicated (Experiment 1) and subsequently extended to the vocal (instead of manual) response modality to examine whether previously reported eliminations of the Stroop effect persist with this response format (i.e., format producing larger Stroop effects). Since past work (e.g., Augustinova & Ferrand, 2012a; Brown, Joneleit et al., 2002; Ferrand & Augustinova, 2013) had suggested that various interventions were likely to reduce (rather than eliminate) the interference-based Stroop-like findings with vocal responses, a further aim of these experiments was to identify the component of these findings that dyslexia priming actually reduces. To this end, the effects of this intervention were examined in a more fine-grained variant of the Stroop task that distinguished between interference resulting from task-irrelevant processes involved in computing the lexical and semantic representations of the word (i.e., a written distractor to ignore) and task-relevant processes involved in the selection of a response (i.e., a color target to name) that are both involved in this task. In line with our past work (e.g., Augustinova & Ferrand, 2012a; Ferrand & Augustinova, 2013), the results of two experiments (Experiments 2 and 3) showed that in the vocal format, dyslexia priming reduces but does not eliminate the normal magnitude of the interference-based Stroop-like findings and that this reduction is solely due to the control of processes involved in the selection of a response (i.e., a color target to name) – processes that are known to be controllable in this format (Ferrand & Augustinova, 2013). Given that in this format, dyslexia priming had no effect on task-irrelevant processes involved in computing the lexical and semantic representations of a written distractor to be ignored – processes that are known to be automatic – further implications for the control of automatic processes via dyslexia priming are considered and an interpretation in terms of a unitary control mechanism for both the manual and vocal formats is proposed. 相似文献
950.
In this article, we explore intimate partner violence (IPV) from an intersectional, feminist perspective. We describe how an updated feminist view guides us to a perspective on IPV that is more strongly grounded in an antioppressive, nonviolent, socially just feminist stance than a second‐wave gender‐essential feminist stance that suggests that patriarchy is the cause of IPV. At the time we began to work together it seemed that a researcher had to be identified as a “family violence” researcher or a “feminist” researcher of violence against women, and that it wasn't possible to be a feminist researcher who looked beyond patriarchy as the cause of IPV. We advocate critically thinking about essentialist practices in clinical work so that we can maintain an antioppressive, socially just, nonviolent approach to working with clients who experience IPV. 相似文献