Sociolinguistic awareness and false belief in young Cantonese learners of English

In this study, we examined whether sociolinguistic awareness and false belief were uniquely related in 3- and 4-year-old Cantonese-speaking children learning English as a second language. The English-use background of these children varied so that they possessed sociolinguistic awareness to different degrees. Results indicated that sociolinguistic awareness predicted false belief uniquely after controlling for age, nonverbal intelligence, English vocabulary, and family income for both the second language learners and the more balanced bilinguals. The group difference in false belief was adequately explained by the corresponding difference in sociolinguistic awareness over and above the other variables. Such findings provide evidence for the claim that false belief understanding is critically related to sociolinguistic awareness, which in turn is influenced by how a second language is learned.     

Long-term cognitive dynamics of fluent reading development

Most theories of reading development assume a shift from slow sequential subword decoding to automatic processing of orthographic word forms. We hypothesized that this shift should be reflected in a concomitant shift in reading-related cognitive functions. The current study investigated the cognitive dynamics underlying reading development in a large school sample ranging from beginning to experienced readers. The results showed that phonological awareness (PA) and rapid automatized naming (RAN) contributed substantially to reading fluency over all six primary school grades. However, the relationship between PA and word (but not pseudoword) reading fluency decreased as a function of reading experience, whereas the relationship between RAN and word reading fluency increased gradually. Moreover, this cognitive shift was most pronounced for high-frequency words. The results seem to point to the development of one (and only one) reading network for all types of words in which processing load or type of processing depends on word familiarity and amount of reading experience.     

Relationships between Machiavellianism, emotional intelligence and theory of mind in children

The current study investigates the associations of Machiavellianism (Mach) with trait and ability emotional intelligence (EI), and theory of mind (ToM) in 109 primary school children. Consistent with previous research with adults, negative associations were found between Mach and social and emotional understanding. Subsequent multiple regression analyses for girls showed that being more adept at emotional and social understanding does not lead them to manipulate others in social encounters. This was not the case for boys. These findings are discussed in relation to other social and individual difference variables that impact on Mach, particularly amongst boys.     

AEIM: A new measure and method of scoring abilities-based emotional intelligence

Two hundred and seventy-two undergraduates completed the new Ability Emotional Intelligence Measure (AEIM) (The AEIM is available upon request from the first author. Patent Reference No. SPEP-12359426.), based on Mayer and Salovey’s (1997) EI definition. To facilitate better application of ability EI, limitations with existing measures were addressed via alternative emotion perception and management items, and a new scoring approach combining consensus and confidence protocols. Analyses of overall consensus and confidence scores, and low and high EI groups were undertaken. Confidence scores produced a single general EI component that was reliable, converged with fluid ability, was distinct from personality domains and incrementally predicted stress. Consensus scores produced a general EI and two-component solution. Consensus results converged with fluid and crystallised ability and empathy; were distinct from the Big Five and incrementally predicted loneliness, and GPA. Implications for the application of EI were discussed.     

关于中小学数学教师对教学问题认知的调查分析

本研究主要采用问卷调查的方法,对中小学教师的教学问题意识及其影响因素进行了初步探讨。被试者为来自不同类型中小学校的数学教师共175名。结果表明:(1)中小学教师意识到的教学问题主要属于"教学技巧"或"胜任教学"层面的问题,此外教师意识到的属于教学条件、教学管理和教学评估方面的问题比较突出;(2)从整体上看,中小学教师的教学问题意识不强;(3)教师的条件性知识和实践性知识对其教学问题意识的强度有显著的预测作用。     

Revisiting the predictive validity of emotional intelligence: self-report versus ability-based measures

In response to general press assertions that training emotionally intelligent children will lead to great rewards, this study examined the relationship between emotional intelligence (EI) and academic achievement in college students, using both self-report and ability-based measures of EI. Specifically, the Mayer, Salovey, Caruso Emotional Intelligence Test (MSCEIT, an ability-based measure) and the Bar-On Emotional Quotient Inventory (EQ-i, a self-report measure) were used to predict academic achievement. Achievement was operationalized as the respondents’ cumulative GPA. Results indicated that EI is not a strong predictor of academic achievement regardless of the type of instrument used to measure it. However, a construct validity examination revealed that the MSCEIT correlated highly with indices of cognitive ability but minimally with personality dimensions. In contrast, the EQ-i failed to correlate with indices of cognitive ability but correlated substantially with numerous personality dimensions.     

Gender differences in implicit prejudice

In three experiments (n=131), we examined gender differences in implicit (and explicit) racial prejudice employing priming of immigrant and Swedish facial photographs without attention or without awareness. Implicit prejudice was defined as the degree of negativity expressed toward a person described in a subsequent ambiguous story in an impression formation task. We found, contrary to our hypothesis, that women displayed systematically higher implicit prejudice than men in all three experiments, although men scored higher on explicit prejudice than women. The results are discussed against the background of related prejudice research, the dissociation of implicit and explicit prejudice, and gender differences in cognitive functioning, especially in the processing of pictorial stimuli.     

Inattentional blindness: looking without seeing

Surprising as it may seem, research shows that we rarely see what we are looking at unless our attention is directed to it. This phenomenon can have serious life-and-death consequences. Although the inextricable link between perceiving and attending was noted long ago by Aristotle, this phenomenon, now called inattentional blindness (IB), only recently has been named and carefully studied. Among the many questions that have been raised about IB are questions about the fate of the clearly visible, yet unseen stimuli, whether any stimuli reliably capture attention, and, if so, what they have in common. Finally, is IB an instance of rapid forgetting, or is it a failure to perceive?     

Integral Spirituality, Deep Science, and Ecological Awareness

There is a growing understanding that addressing the global crisis facing humanity will require new methods for knowing, understanding, and valuing the world. Narrow, disciplinary, and reductionist perceptions of reality are proving inadequate for addressing the complex, interconnected problems of the current age. The pervasive Cartesian worldview, which is based on the metaphor of the universe as a machine, promotes fragmentation in our thinking and our perception of the cosmos. This divisive, compartmentalized thinking fosters alienation and self‐focused behavior. I aim to show in this essay that healing the fragmentation that is at the root of the current world crises requires an integrated epistemology that embraces both the rational knowledge of scientific empiricism and the inner knowledge of spiritual experience. This “deep science” transcends the illusion of separateness to discern the unity, the unbroken wholeness, that underlies the diverse forms of the universe. Our perception of connectedness, of our integral place in the web of life, emerges as an attribute of our connection with the eternal, beatific source of all existence. This awakened spiritual vision “widens our circle of understanding and compassion, to embrace all living creatures in the whole of nature” (Einstein, quoted in Goldstein [1976] 1987). Our behavior, as it emerges naturally out of our perception of the sacredness of the natural world, will naturally embody love and respect for all life forms. This vision promotes the healing of our long‐standing alienation from the natural world and offers hope for renewal in the midst of widespread cultural deterioration and environmental destruction.